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        The Basics of Tasawwuf


        { The day on which property will not avail, nor sons; except
        him who comes to Allah with a sound heart.} (26-88/9)

        “...Until, when no Alim [i.e. knowledgable, learned person in the religion of Islam] is left, people will take ignorant men for teachers. These will be questioned and they will reply without knowledge. They are themselves misguided and misguide others.” (Hadith of the Prophet MHMD in Sahih al-Bukhari)


        “It can be ascertained that the troublemakers (al-mushaghibun) in our time, who claim that they belong to the school of the Salaf, outwardly making a show of such affiliation, do not in any way whatsoever belong to it: neither in knowledge nor in practice. They are propagators of falsehood, deception, and misguidance devoid of all guidance.” (Munir 'Abduh Agha)

        To proceed a demonstration of the reality of the esoteric science of Sufism:

        “Some formalists recognise only the science of the external religious law comprised in the Quran and the Sunna, and declare that the esoteric science, i. e. Tasawwuf or Sufism, is without meaning. In fact, however, the science of the religious law (Sharia) has an internal as well as an external aspect and inculcates inward as well as outward actions. The outward actions are bodily, such as hunger, fasting, almsgiving and the like, while the inward actions, or the actions of the heart, are faith, sincerity, knowledge of God, etc. The esoteric science signifies the science of the actions of the interior which depend on the interior organ, namely, the heart (al-qalb) and is identical with Sufism. The inward aspect of religion is the necessary complement of the outward aspect, and vice versa. Both aspects are inherent in the Quran, in the Traditions of the Prophet MHMD, and in Islam itself.”
        Abu Nasr `Abdallah b. `Ali al-Sarrâj al-Tusi (Kitab al-luma fi l-Tasawwuf)

        A Survey Of Decisive Arguments And Proof For

        Tasawwuf - Sufism in Islam*

        Edited by Omar K Neusser — This is the main page of our Tasawwuf section.


        1. The Basics of Tasawwuf

        (This chapter is by Shaykh Muhammad Al-Yaqoubi)

        1- Definition: Purification of the heart.
        True devotion to Allah in the ways He likes by the means He likes.
        ... Acting upon knowledge;
        Acquiring the good characters and getting rid of the bad.

        2- Subject: Allah, as how He can be known; or hearts & souls, as how to purify them.

        3- Fruit: The purification of the heart and knowing the Master of the worlds and attaining the Station of ihsân.

        4- Merit: Tasawwuf is of high merit. Its nobility stems from its subject. Ihsân is one of the three levels of this deen and the highest.

        5- Relation to other disciplines: It is the base of the Sharia; without it acts of worship become imperfect. It is the core of Quran and Sunnah and the tissue of Muslims spiritual life.

        6- Name: The word "tasawwuf" is derrived from souf (wool). Tasawwuf has been known by this name since the second century of hijra, i.e. the time of the salaf. It has been frequently called `ilm as-Sulûk (initiatic traveling & spiritual behaviour), `ilm al-Ihsân, `ilm at-Tarbiyah (cultivation) or `ilm at-Tazkiyah (purification).

        7- The pioneer: The pioneer of this branch of knowledge is of course the Prophet MHMD . Many hadiths highlight the spiritual dimension of a Muslim's life.[2.2]The earliest scholar who elaborated on it is al-Hasan al-Basriy.

        8- Sources: Tasawwuf is derived from Quran and Sunnah[2.1].The sayings of the great scholars represent a rich treasure for the seekers and the masters.[07]

        9- Ruling: Acquiring tasawwuf is fard i.e. obligatory; since all human beings are susceptable to sins save for Prophets. Imam Abul Hasan ash-Shadiliy said:
        “He who does not truly acquire this discipline will die persisting on major sins without being aware of it.”

        10- What it tackles: Tasawwuf tackles some of the cardinal elements of the deen such as sincerity; truthfulness; religious cautioness (wara'); conscious awareness (khushû') reliance; asceticism; love; and similarly their opposites, which are the diseases of the hearts such as insincerity; hypocrisy; arrogance; greed etc.
        It also tackles subtle subjects such as the passing of thoughts; the states of the heart; inspirations. One of its most important subjects is dhikr, the remembrance (i.e. in the evocation & recitation of the name) of Allah and its virtues; another is the shaykh and his qualifications, the disciple, murid, and his adab.

        11- Basic works in tasawwuf:
        - The Beauty of the Righteous by al-Hafiz Abu Nuaym al-Asfahani
        - The Revival of the Sciences of the Deen- (Ihya) al-Imam al- Ghazali
        - Al-Risalah of Imam Abul Qasim al-Qushayriy
        - The Aphorisms, al-Hikam, of Imam Ibn Atta'illah
        - Revelation of the Unseen by Imam Abdul Qadir al-Jaylaniy
        - Awarif Al-Ma'arif, by al-Suhrawardi
        - Qawa'id Al-Tasawwuf, by Imam Ahmad Zarooq

        YaGhaffar YaGhafur
        the All-forgiving i.e. the One who forgives every thing, all things
        the Forgiving all the time of the sins, i.e. the Often-Forgiving.

        2. Proof from Quran & Sunna

        As a matter of fact the amount of proof is too numerous to list here, and this is so, because Tasawwuf - Sufism is nothing less than the heart of the religion (dîn):

        “Being the heart of the Islamic message it is, like the physical heart, hidden from external view, although again like the heart it is the inner source of life and the centre which coordinates inwardly the whole religious organism of Islam. The Tarîqah is the most subtle and difficult aspect of Islam to understand at the same time that its external effect is to be seen in many manifestations of Islamic society and civilisation.” [k/trq_e]

        2.1 Tasawwuf in Traditional Islam

        There are the evident corrupt acts, to be seen by everyone and the concealed corrupt acts:
        {Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed,-} (7-33)
        It is the function of the science of Tasawwuf to heal (the heart of) the believer even from the concealed corrupt acts, such as blind hatred, ostentation, envy, hypocrisy. For this there are methods, disciplines[033]and doctors of hearts[3.4]

        2.2 The ihsân-hadith expressed by the Angel Gabriel:

        The Messenger of Allah MHMD replied to angel Gabriel's (pbuh) question on Ihsan (perfection), that it is "to worship Allah as if you see Him, and if you cannot (yet) see Him, then be sure that He is seeing you."
        A sound and famous hadith in Al-Bukhari, vol. 1, no. 47; narrated by Abu Huraira.[o/gh_e]

        Prophet Muhammad MHMD also used to say:
        "Truly, Allah does not look at your outward forms and wealth, but rather at your hearts and your works."
        Allah swt does not need our outward accomplishments, building records, material goods etc. when everything we have is only from HIM! But He said (in the Quran) that HE will scrutinize our inner being, our heart or soul:
        { The day on which property will not avail, nor sons; except him who comes to Allah with a (sound) heart* free (from evil).} (26-88/9) *sound heart: [2.3]

        2.3 Heart, Soul, Inner Aspect

        *sound heart (~ the organ of knowledge):

        “A heart in which the affectations of the mind do not arise, and which is safe from the distractions of all that is not God.” [CDS]

        *diseased heart:

        Shibli said: “A heart ruled by the present world (dunyâ)is debarred from feeling the sweetness of the world to come.”

        Allah swt warns us from the disease of the heart, which results in eternal damnation:
        Sura 2_10
        { In their hearts is a disease, and Allah has caused their sickness to intensify.} (2-10)

        The illness of the heart is of two types:
        - suspicion and doubt, and 
        - desire, allurement and wantonness*.
        Ibn Qayyim[MP3]
        *(i.e. cruel, violent, sexually immodesty)

        One's inward diseases are enough to cancel out one's good deeds - even if they are numerous.[PTP34]

        “For every object there is a thing which polishes it and that which polishes the heart is remembrance (dhikr) of God.”

        { For without doubt in the remembrance (i.e. in the evocation & recitation of the name) of Allah do hearts find comfort.} (13-28)
        Sura 13_28
        { Those who believe, and whose hearts find comfort in the remembrance of Allah. For without doubt in the remembrance (i.e. in the evocation & recitation of the name) of Allah do hearts find comfort.} (13-28)


        3. The Science Of Tasawwuf

        There are several aspects to it, and all have to be taken account of. The beginning of it is when the servant accuses his own soul[m/pse_e], the continuation of it when he takes account of himself in all states, and strives against his ego, seeking recourse in Allah swt . Then there will be blessings (barakah) and ease:
        { With hardship comes ease.} (94-5)

        3.1 A Difficult Science, With Great Benefit

        It is a science which is easy to hold speaches about, but difficult to implement and practice! Nevertheless one must not avoid the effort, but start the journey at once, before it is too late.
        Sura 90_12
        { Ah, what will convey unto you what the Ascent is!}(90-12) 

        This science is “mixed with what is bitter and distressful. It saddens the heart and brings tears to the eyes...The ego has no portion in its journey ... because its pre-condition is the killing of the ego and abstinence from one's wants. This is why scholars have deserted this science and occupied themselves with the sciences of juridical rulings and differences of opions ... they are lighter upon the souls that are disposed to following their caprice and averse to rights. Allah swt knows best.”[SSK43]

        3.2 An Individually Obligatory Science For Everyone

        The Prophets - peace be upon them all - are singled out from the generality of believers due to their extra certainty (yaqîn), faith and Prophetic proofs. For the believing Muslim - nay for every Muslim - it is very important to gain deep understanding,* according to the word of the Prophet MHMD :
        “Whoever Allah wishes good for, he grants him deep understanding of religion.”
        Al-Bukhari, vol. 1, no.71

        *“Deep understanding (fqh) is to know one's self: what is for it and against it.” 
        Imam Abu Hanifa radiyaa

        *For or against:
        The Muslims who implement tasawwuf don't engage in disputation and quarrelling about religion, and certainly not in showing off, but they hold that it is better “for one to occupy himself with what is for and against him,” and they focus on seeking Sacred Knowledge.[SSK67]

        “The states, stations, and spiritual struggles (which the Muslims who implement tasawwuf) seek to understand and speak of are needed by all the believers. Knowing their rulings is obligatory upon all and universally relevant. These include qualities such as: truthfulness, sincerity, remembrance, and the avoidance of heedlessness. Nay, the servant must know his intentions, aims, and inner thoughts at every passing moment. If it is a right among the various rights, he must stick to it and if it is his own portion*, he must abstain from it.”[fnSSK46] Allah swt says:

        Sura 18_28
        { And do not obey him whose heart We have made heedless of Our remembrance, who follows his desires, and whose affair is in neglect.} (18-28) 

        *That means the servant has to scrutinize his ownniyyât and goals at all times in order to discover if they are according with God's satisfaction and stick to them and if they are only for ego's or nafs's portion, he should abstain from it. 

        3.3 A Warning Of False Claimants

        ”Among the latter day adherents of Sufism there are claimants who, despite their meagre portion of knowledge and intelligence, claim Divine gnosis and enlightened spiritual unveilings for themselves.”[SSK30]
        This is wrong and deviancy.
        May Allah bring them back to the Straight Path!

        3.4 Looking For A Spiritual Guide

        “The benefit of the Shaykh is that he condenses and shortens the path for the spiritual aspirant. Whoever travels the path without a Shaykh is foolish, and he will spend his whole life having not reached his goal because the Shaykh is like the guide who leads the pilgrims to Mecca on a dark night.”[RES57]
        Shaykh `Abd Al-Wahhâb Al-Sha`râni

        If someone is confused about a particular aspect of this science, he should only defer to the view of  “a scholar who has experienced these states and settled in them and who has researched their sciences and intricacies. Whosoever does otherwise is mistaken.” [SSK49]
        Shaykh `Abd al-Hadi Kharsa

        3.5 A Measure For The Strength Of One's Struggle(jihâd)

        Now if we remind ourselves of the strong love or desire for wordly goods (and grown-ups have this passion, not children) as mentioned in this verse:
        Sura 100_8
        { And lo! In the love of wealth he is violent.} (100-8)
        then - for reaching the balance - 
        → this can be a measure of the strength of our struggle(jihâd) or the force we apply against our nafs for the commands of the LAW and the good pleasure (ridwân)of Allah. 

        continue reading arrow-upright
        01 - tasawwuf – an explanation

        011→ Sufism ( tasawwuf ) is a knowledge through which one knows the states of the human soul, praiseworthy or blameworthy, how to purify it from the blameworthy and ennoble it by acquiring the praiseworthy [qualities], and to journey and proceed to Allah swt Most High, fleeing unto Him [by taking a spiritual path - tarîq ].

        012→ Its fruits are the heart's development, knowledge of God - Allah swt - through direct experience and ecstasy [ie. true experience of the Divine], salvation in the next world, triumph through gaining Allah's pleasure, the attainment of eternal happiness, and illuminating and purifying the heart so that noble matters disclose themselves, extraordinary states are revealed, and one perceives what the insight of others is blind to. Muhammad Amin Kurdi [ icd_e ]

        013→ The real meaning of the word "Sufi" means actually the one who is liberated [from the shackles of the dunyâ & nafs] or has completed his spiritual realisation. Otherwise the beginner [of the path] should be called "Mutaçawwif" and never "Sufi" as long as he has not arrived at the final goal. AV

        014→ It should be pointed out that Sufism has existed before its name since the very time of the Profet MHMD and according to Shaykh Abd Al Wahid Yahya the name actually means al-hikmah al-ilâhiyyah(knowledge of God). AV


        The wheel, it doesn't have to be reinvented, only re-adapted.

        02 - principles of tasawwuf

        021→ All the authentic principles of tasawwuf are to be found in the Qur'an and hadiths, so they are in the Sunnah.

        022→ He who dies without having entered into this knowledge of ours dies insisting upon his grave sins (kabâ'ir) without realizing it. [ Al-Shadhili ]

        023→ Reaching substantial, true belief in Divine Oneness and living in accordance with its demands. [ 10 principles of Tasawwuf ]

        03 - tasawwuf - the way of the Sufis

        031→ The reality of tasawwuf is defined by truthful self-orientation (sidq al-tawajjuh) to Allah swt Most High.
        (10 items:) [ What is Sufism? ]

        032→ Know that tasawwuf is two things: 
        Truthfulness with Allah Almighty and good conduct with people. Anyone who practices these two things is a Sufi ... [ Imam Al-Ghazali ]

        033→ Sufism is not as some people think; merely gathering together to engage in remembrance and recite litanies. What many are unaware of is that Sufism is a complete and practical method for transforming people from loathsome (i.e. causing hatred or disgust; repulsive) individuals to complete and model human beings. This is all done through having sound faith, sincere worship, good and correct actions, and virtuous character. [RES37]


        04 - The foundations of our path

        041→ These foundations of the path are 5:
        taqwâ (godfearingness, mindfulness of Allah), privately and publicly,
        * Adherence to the Sunna in word and deed,
        * Indifference to whether others accept or reject one,
        * Contentment with Allah swt in times of hardship & ease,
        * Turning to Allah in prosperity & adversity. 

        042→ 5 principles for treating the soul's illnesses:
        * lightening the stomach by diminishing one's food and drink,
        * taking refuge in Allah swt Most High from the unforeseen when it befalls,
        * shunning situations involving what one fears to fall victim to,
        * continually asking for Allah's forgiveness and His blessings upon the Prophet MHMD night and day with full presence of mind,
        * and keeping the company of him who guides one to Allah swt[Sheikh Yusuf al-Sayyid Hashim al-Rafa`i]


        05 - Concerning The Opponents of Tasawwuf

        051→ The detractors of tasawwuf often invent odd things about Sufism, either totally misunderstood or without any basis in tasawwuf, in order to be able to attack it, while presenting themselves as "the true followers of the religion" of Islam.

        052→ Nevertheless there those who go to extremes and there are deviatiant groups - parading as followers of Sufism, while being lax on the law(Sharia), culturally inherited customs, inventing new matters. These things have nothing to do with the religion whatsoever.

        053→ Certain opponents of tasawwuf adduce two reports, one chainless and one weak-chained, originating in a man from the city of Naseebeen (Iraq) who has been critiqued as munkar al-hadith or 'disclaimed in his narrations' to claim that Imam Malik derided group dhikr. [ Imam Malik and the Sufis ]

        054→ “No one is allowed to wag his tongue to malign a folk whose knowledge and state he doesn’t know, whose stations and intentions he has not discovered. Whoever does that will fall into destruction, even though he thinks he is from the sincere advisers. May Allah protect us!” [SSK49]

        055→ When you detect the slightest whiff of disrespect for (the schools of tasawwuf), you have been given the first sign that you are in the presence of a disconnected, unbeneficial person. [ Sunnism is respect ]

        056→ As for the statement "being a sufi, he is from among those who have gone astray in the history of Islam" it would be fair to say that this statement constitutes kufr because it attributes misguidance to the massive majority of the elite of this Umma ... GFH [ Mawlana Jalal al-Din ar-Rumi 'misguided'? ]

        057→ Remember Imam Ghazali's advice in al-Munqidh min al-Dalal: "Think good thoughts (about Sufis) and do not harbor doubts in your heart"; and of Ibn Hajar al-Haytami's fatwa concerning critics of those who respect tasawwuf and believe in awliya': "Bad thoughts about them (Sufis) is the death of the heart." [Those Who Attack Al-Ghazali]

        058→ Although there is no evidence that the word “Tasawwuf” (the Arabic word for “Sufism”) was used by the Prophet MHMD (peace be upon him), he certainly used the word ‘Ihsan’ or spiritual sincerity. Sufi Shaykhs have said that Sufism itself is nothing other than this sincerity, or the perfect following of the way of Muhammad, both inner and outer.[]


        06 - Sufism Is Self-Purification

        061→ Hadith of the Prophet MHMD on the heart: 
        “... truly in the body there is a morsel of flesh which, if it be whole, all the body is whole and which, if it be diseased, all of it is diseased. Truly it is the heart.” (narrated by Bukhari and Muslim) [hadith 40 Nawawi]

        062→ The process of self-purification means that a Muslim undertakes to rid himself of repellant characteristics and acquire praiseworthy ones, so that he perfects his worship of his Lord and attains His nearness.

        063→ The Sufi is that Muslim whose inner and outer behaviour are in harmony with the Shari`ah (Divine Law), so that he realizes (thqq*; tahqîq) his iman,islam and ihsan.

        07 - Famous Quotes On Sufism

        071→ Imam Ahmad ibn Hanbal said about the Sufis: “I don't know people better than them.” Someone said to him: "They listen to music and they reach states of ecstasy." He said: “Do you prevent them from enjoying an hour with Allah?” [Ahmad ibn Hanbal]

        072→ Imam al- Shafi`i said: “Be both a faqih and asufi: do not be only one of them! Verily, by Allah's truth, I am advising you sincerely. [Imam al- Shafi`i]

        073→ Imam Malik radiyaa said: “He who practicestasawwuf without learning Sacred Law corrupts his faith, while he who learns Sacred Law without practicing tasawwuf corrupts himself. Only he who combines the two proves true.” [Sufism in Islam]

        074→ For Abu Madyan, an aspirant's spiritual progress could never be separated from his social responsibility:
        "Sufism is not the (mere) observance of rules, nor does it consist of degrees or stages. Instead, Sufism consists of personal integrity, generosity of spirit, the emulation of what has been revealed, knowledge of the (divine) Message, and adhering to the way of the prophets. He who deviates from these sources finds himself grazing in the gardens of Satan, submerged in the ocean of lusts, and wandering in the darkness of ignorance." [Bidayat al-murid (Basic principles of the Sufi path); Abu Madyan]

        08 - Tasawwuf Shuyukh

        081→ The scholars of the Sufis are the genuine followers of the salaf due to their fully connected chains leading back to them. This is the fact of the matter and is not a mere claim. They are the Muhammadan inheritors; those in whom Allah has gathered the inheritance of Sacred Knowledge and the inheritance of spiritual states.[SSK] Some of the following are:

        Ibn `Arabi Hasan al-Basri Abu Hanifa Sufyan al-Thawri Imam Malik Imam Shafi`i Ahmad bin Hanbal Imam Ahmad al-Muhasibi al-Ju`i al-Junayd al-Tirmidhi al-Baghdadi al-Qushayri al-Ansari al-Ghazali Ibn `Aqil al-Hanbali al-Gilani Ibn al-Jawzi al-Shadhili Ibn `Abd al-Salam al-Nawawi al-Maqdisi Ibn Taymiyya Ibn Taymiyya II Ibn `Ata Allah I Ibn `Ata Allah II al-Subki al-Shatibi Ibn Khaldun Al-Bistami al-Sakhawi al-Suyuti al-Ansari al-Haytami al-Sha`rani al-Qari Ibn `Abidin al-Mawdudi

        082→ Other Shuyukh who wrote on tasawwuf:
        Far from being opponents of tasawwuf, there are those who accepted its reality, but this has not pleased some of the narrowminded who have tampered with the original writings(!), which is our Islamic heritage, to fit into their innovated ideology. Examples are here [trs_e] and here [strm_e]. Among the Shuyukh which they like to count as their's are the following who accepted tasawwuf and praised it:

        Ibn al-Qayyim Ibn Taymiyya (1) Ibn Taymiyya (2) Ibn Taymiyya (3)


        09 - Texts On Tasawwuf (at

        091→ Briefly put, 'sufi' is a second-century name applied to a type of Muslim earlier known as 'zahid.' [ Sufism in Islam ]

        092→ The Tarîqah or Spiritual Path which is usually known as Tasawwuf or Sufism is the inner and esoteric dimension of Islam and like the Sharî`ah has its roots in the Quran and prophetic practice. S H Nasr [ Sharî`ah, Tarîqah And Haqîqah ]

        093→ We seek the Sufism that addresses the ailments of the heart, plugs the holes through which Satan can steal into hearts, and resists the desires of the human soul ...
        Shaykh Yusuf al-Qaradawi [ On Tasawwuf ]

        094→ Apart from this main page, here a list of other texts:

        - 10 Principles Of Tasawwuf- Sufism In Islam, Gibril F Haddad- Sharî`ah, Tarîqah And Haqîqah, S H Nasr- Tasawwuf - Sufism in Islam, Hamza Yusuf- Purifying & Striving Against The Ego, al-Qadir `Isa- Role Of Sufism in Building Good Character Today- What is Sufism? GFH- The Defense of the Sunnah, GFH- On Tasawwuf, Shaykh Yusuf al-Qaradawi- Al- Junayd al-Baghdadi, GFH- Shaykh Muhyi al- Din Ibn `Arabi, GFH- Sufism in Islam, GFH- Imam Al-Ghazalî, GFH- The Awliyâ'u-LLahi,- Questions about the Hadra, GFH- Al-Shâfi`î and Tas.awwuf, GFH- Islamic Sufism (And Islam &Science), Nasr- Sufism of Putative "Salafi" References, GFH- ‪Those Who Attack Imam Ghazali‬, GFH- Book of Proofs - Defense of ... Tasawwuf, GFH- Al- Suyuti (his tasawwuf), GFH- Ibn al-Qayyim (on tasawwuf), GFH- Tasawwuf Shuyukh, GFH- old page with Tasawwuf Shuyukh -left-also:- Advice To Our Brothers the Scholars of Najd
        by Sayyid Yusuf ibn Al-Sayyid Hashim al-Rifa`i



        This strange idea that Islam can be (understood as being) complete without taking recourse to the treasure of spiritual, guiding knowledge of the centuries of (the saints and `ulema') of the Muslim Ummah has now been disproven and shown to be a grave misunderstanding, a forbidden change, an innovation (bid`a) in our noble religion of Islam and a ridicule for all the rest.

        May Allah swt increase us with knowledge and mercy (marhamah)!
        May Allah guide us the correct path!
        May Allah's peace and blessings be upon Sayyiduna Muhammad, his family and his companions.



        CDS: Contemplative Disciplines in Sufism, Dr. Mir Valiuddin
        MP: Medicine Of The Prophet; by Ibn Qayyim Al-Jawziyya
        PTP: The Path The Perfection, by Shaykh Masihullah Khan,, maulana_masihullah, x L 20120703 [the author], publications, path_perfection, x L 20120703 [the book]
        RES: Realities Of Sufism; by Shaykh `Abd al-Qadir `Isa, [the author]
        SSK: The Scholars of the Sufis; by Shaykh `Abd al-Hadi Kharsa, [the author]

        It has to be emphasized that tasawwuf as spiritual training and method, cannot be learned from books and sophisticated theories about God - Allah - and the universe. The spiritual initiation cannot be attained except through a shaykh. All that books can do is prepare the aspirant on the spiritual path in a general fashion.
        But first of all he has to learn the most important elements of the Shari’ah and fiqh.
        back to text upw_arrow

        Next page in the Tasawwuf series:
        - About The Pure Heart - And What It Keeps Alive

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   —  Al-Quran-ul-Kareem(English Translation)Kanz-ul-Eeman Download the Whole Quran Translation in PDF Format (Required Adobe Acrobat Reader) An English Translation from"KANZ-UL-EEMAN" The Urdu Translation by"AalaHazrat Imam Ahmed Raza Khan"English Text Translation by"Professor Shah Farid-ul-Haque" Select the Surah from the List and Click English Translation Button Arabic Script of Surah Number 1 : Al-Fâtihah Arabic Script of Surah Number 2 : Al-Baqarah Arabic Script of Surah Number 3 : Al-`Imrân Arabic Script of Surah Number 4 : An-Nisâ` Arabic Script of Surah Number 5 : Al-Mâ`idah Arabic Script of Surah Number 6 : Al-An`âm Arabic Script of Surah Number 7 : Al-A`râf Arabic Script of Surah Number 8 : Al-Anfâl Arabic Script of Surah Number 9 : At-Taubah Arabic Script of Surah Number 10 : Yûnus Arabic Script of Surah Number 11 : Hûd Arabic Script of Surah Number 12 : Yûsuf Arabic Script of Surah Number 13 : Ar-Ra`d Arabic Script of Surah Number 14 : Ibrahîm Arabic Script of Surah Number 15 : Al-Hijr Arabic Script of Surah Number 16 : An-Nahl Arabic Script of Surah Number 17 : Al-Isrâ` or Bani Israil Arabic Script of Surah Number 18 : Al-Kahf Arabic Script of Surah Number 19 : Maryam Arabic Script of Surah Number 20 : Tâ­Hâ Arabic Script of Surah Number 21 : Al-Anbiyâ` Arabic Script of Surah Number 22 : Al-Hajj Arabic Script of Surah Number 23 : Al-Mu`minûn Arabic Script of Surah Number 24 : An-Nûr Arabic Script of Surah Number 25 : Al-Furqân Arabic Script of Surah Number 26 : Ash-Shu`arâ` Arabic Script of Surah Number 27 : An-Naml Arabic Script of Surah Number 28 : Al-Qasas Arabic Script of Surah Number 29 : Al-`Ankabût Arabic Script of Surah Number 30 : Ar­Rûm Arabic Script of Surah Number 31 : Luqmân Arabic Script of Surah Number 32 : As­Sajdah Arabic Script of Surah Number 33 : Al­Ahzâb Arabic Script of Surah Number 34 : Saba` Arabic Script of Surah Number 35 : Fâtir or Al­Malâ`ikah Arabic Script of Surah Number 36 : Yâ­Sîn Arabic Script of Surah Number 37 : Saffat` Arabic Script of Surah Number 38 : Sâd. Arabic Script of Surah Number 39 : Az-Zumar Arabic Script of Surah Number 40 : Ghâfir or Moamin Arabic Script of Surah Number 41 : Fussilat or Ha Mim Sajdah Arabic Script of Surah Number 42 : Ash-Shûra Arabic Script of Surah Number 43 : Az-Zukhruf Arabic Script of Surah Number 44 : Ad-Dukhân Arabic Script of Surah Number 45 : Al-Jâthiya Arabic Script of Surah Number 46 : Al-Ahqâf Arabic Script of Surah Number 47 : Muhammad or Al-Qitâl Arabic Script of Surah Number 48 : Al-Fath Arabic Script of Surah Number 49 : Al-Hujurât Arabic Script of Surah Number 50 : QâfPage Arabic Script of Surah Number 51 : Az-Zâriyât Arabic Script of Surah Number 52 : At-Tûr Arabic Script of Surah Number 53 : An-Najm Arabic Script of Surah Number 54 : Al-Qamar Arabic Script of Surah Number 55 : Ar-Rahmân Arabic Script of Surah Number 56 : Al-Wâqi`ah Arabic Script of Surah Number 57 : Al-Hadîd Arabic Script of Surah Number 58 : Al-Mujâdilah Arabic Script of Surah Number 59 : Al-Hashr Arabic Script of Surah Number 60 : Al-Mumtahinah Arabic Script of Surah Number 61 : As-Saff Arabic Script of Surah Number 62 : Al-Jumu`ah Arabic Script of Surah Number 63 : Al-Munafiqûn Arabic Script of Surah Number 64 : At-Taghâbun Arabic Script of Surah Number 65 : At-Talâq Arabic Script of Surah Number 66 : At-Tahrîm Arabic Script of Surah Number 67 : Al-Mulk Arabic Script of Surah Number 68 : Al-Qalam Arabic Script of Surah Number 69 : Al-Hâqqah Arabic Script of Surah Number 70 : Al-Ma`ârij Arabic Script of Surah Number 71 : Nûh Arabic Script of Surah Number 72 : Al-Jinn Arabic Script of Surah Number 73 : Al-Muzzammil Arabic Script of Surah Number 74 : Al-Muddaththir Arabic Script of Surah Number 75 : Al-Qiyâmah Arabic Script of Surah Number 76 : Al-Insân or Ad-Dahr Arabic Script of Surah Number 77 : Al-Mursalât Arabic Script of Surah Number 78 : An-Naba` Arabic Script of Surah Number 79 : An-Nazi`ât Arabic Script of Surah Number 80 : `Abasa Arabic Script of Surah Number 81 : At-Takwîr Arabic Script of Surah Number 82 : Al-Infitâr Arabic Script of Surah Number 83 : Al-Mutaffifîn or Al-Tatfif Arabic Script of Surah Number 84 : Al-Inshiqâq Arabic Script of Surah Number 85 : Al-Burûj Arabic Script of Surah Number 86 : At-Târiq Arabic Script of Surah Number 87 : Al-A`lâ Arabic Script of Surah Number 88 : Al-Ghâshiyah Arabic Script of Surah Number 89 : Al-Fajr Arabic Script of Surah Number 90 : Al-Balad Arabic Script of Surah Number 91 : Ash-Shams Arabic Script of Surah Number 92 : Al-Lail Arabic Script of Surah Number 93 : Ad-Duha Arabic Script of Surah Number 94 : Ash-Sharh Arabic Script of Surah Number 95 : At-Tin Arabic Script of Surah Number 96 : Al-`Alaq Arabic Script of Surah Number 97 : Al-Qadr Arabic Script of Surah Number 98 : Al-Baiyinah Arabic Script of Surah Number 99 : Az-Zalzalah Arabic Script of Surah Number 100 : Al-`Adiyât Arabic Script of Surah Number 101 : Al-Qâri`ah Arabic Script of Surah Number 102 : At-Takâthur Arabic Script of Surah Number 103 : Al-`Asr Arabic Script of Surah Number 104 : Al-Humazah Arabic Script of Surah Number 105 : Al-Fîl Arabic Script of Surah Number 106 : Quraish Arabic Script of Surah Number 107 : Al-Mâ`ûn Arabic Script of Surah Number 108 : Al-Kauthar Arabic Script of Surah Number 109 : Al-Kâfirûn Arabic Script of Surah Number 110 : An-Nasr Arabic Script of Surah Number 111 : Al-Masad or Al-Lahab Arabic Script of Surah Number 112 : Al-Ikhlâs or At-Tauhîd Arabic Script of Surah Number 113 : Al-Falaq Arabic Script of Surah Number 114 : An-Nâs Browse English Translation Surah Index Page About This Translation This English version of the Holy Quran is the translation of Kanz-ul-Eeman the Urdu version of Imam Ahl-e-Sunnat Maulana Shah Ahmed Raza Khan of Brielly.This is an accepted fact that the revealed Arabic words of the Holy Quran cannot be actually transformed in any other language of the world. Literal translation of Arabic Quran conveying the same meaning is not aonly difficult but is impossible.Therefore the translation of Arabic Quran in any other language is usually an explanatory translation. Imam Ahl-e-Sunnat Shah Ahmed Raza Khan's Urdu translation knowd as Kanz-ul-Eeman is an explanatory translation. This explanatory translation of Urdu was completed in the beginning of 20th Century i.e. 1910.It is the most famous and accepted urdu translation of muslims belonging to the school of jurisprudence and the institution of the people of tradition and of the congregation in Indo-Pak sub-continent.Imam Ahmed Raza Khan, a great jurist and a learned scholar of Islam was born in 1858 at Brielly (India) an died in 1921. He is considered to be the most learned and authentic authority on Quran, Sunnah and jurisprudence by majority muslims of this sub-continent. He was a great writer and wrote about one thousand (1,000) small and big books relating to various aspects of Islam. He devoted his entire life to the propagation of real faith and traditions of the Holy Prophet (Salallaho Alaihi W'alihi Wasallam). His main theme of the life was extreme and devoted love of ALLAH and his last Messenger Muhammad (Salallaho Alaihi W'alihi Wasallam). He could bear any thing except utterances against Islam, ALLAH and His Messengers. He was a traditionist and a true follower of the jurisprudence of Imam-e-Azam Abu Hanifi (Radi ALLAH Unho). He was a great mystic too and was a staunch lover of Sheikh Abdul Qadir Jilani (Radi ALLAH Unho) of Baghdad.Imam Ahmed Raza Khan's religious works have no parallel in his time. His ability, far-sightedness and depth of thought have been recognized by the Ulmas and Muftis of all the four scholars of jurisprudence not only of this sub-continent but of Harmain Sharifain and other Muslim world. He was awarded certificates of recognition by these men of Islamic learning when he visited Harmain Sharifain for performing Hajj (Pilgrimage) in the begining of 20th Centrue.Though he has written numerously, but his two most famous works the translation of Holy Quran in Urdu and Fatawa-e-Razavia in twelve huge volumes have proved his superiority, deep thinking, ability and extreme love of ALLAH Almighty and the Prophet Mohammad (Salallaho Alaihi W'alihi Wasallam) over entire group of Ulmas of his time. Imam Ahl-e-Sunnat Shah Ahmed Raza Khan filled a new spirit and enthusiasm for Islam in the hearts of muslims. He revived love and affection of the last prophet and his teachings. Seeing his works for the revival of Islam, he deserves to be called a revivalist of 20th Century. Browse English Translation Surah Index Page
            1227 days ago 0 comments From: QuranEdu Categories: Quran  Tags: kanzulieman english urdu 
            1229 days ago 0 comments From: QuranEdu Categories: Quran  Tags: quran tafsir surah chapter 
            1250 days ago 8 comments From: QuranEdu Categories: Quran  Tags: quran kareem arabic 
   —  Faizan-e-Quran  AL-Quran with Urdu Translation Kanz-ul-Imaan Shareef  Tafseer-e-Khazain-ul-Irfaan Note:Please Use Internet Explorer
            1269 days ago 0 comments From: QuranEdu Categories: Teaching  Tags: tafseer quran prof. mohammed abdul qadeer siddiqui hasrat 
   —         HASRAT ACADEMY PUBLICATIONS Read the Complete Tafseer e Siddiqui Read Ratab-e-Siddiqui online now   ABDULLAH the detailed biography is now available for $ 35 including shipping. Please contact for details Click Here. Books for Sale Click here to be notified of any new additions to our site! This web site is devoted to the works of the late Professor, Mohammed Abdul Qadeer Siddiqui, Hasrat. His works are Islamic books in Arabic, English and Urdu and Persian languages. Some of the books have been scanned and put online. All these books are available to order.   These books deal with Islam at all levels, from the basics to topics such as Islamic Theosophy etc. Please note that each book online is there in its entirety. Please do not hesitate to contact me if you have any problems accessing the pages. Please go to this page for sending the problem/comment to me. Images: A colour picture of the late professor.   ALL THE MATERIAL ON THIS WEBSITE IS COPYRIGHT OF HASRAT ACADEMY PUBLICATIONS. Do Not copy and put it on your websites. BOOKS ON SALE List of books available for order NEW BOOKS FOR SALE ABDULLAH COMPLETE BOOKS ONLINE Ratab - e - Siddiqui   contact the webmaster: Abdullah Siddiqui       Tafseer-e-Siddiqui Please Click On links  For More Information.    
            1319 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: sayings of hazrat ali hadith wazaif 
   —     BISMILLAH HIR REHMANIR RAHIM "ALA INNA AULIYA ALLAHE LA KHAWFOON  ALEIHEEM WALA HOOM YA ZANOON." AL HAMDU LILAHI RABBIL AALIMIN ASSALAATU WASSALAAMU ALAIKA YA RASOOLUHU NABI-UL-KARIM WA AALA AALIHI WA ASHAABEHI WA BAARIK WASSALIM. Imam Abu Hanifa(radiAllahu anhu) said, "Fiqh is to know that which is for and against oneself ."The Sayings of Sayyiduna Imam Ali (alaih salam)Hazrat Ali (alaih salam) was an embodiment of knowledge and wisdom. Some of the sayings of Ali that breathe wisdom and have attained the dimensions of aphorisms are on record. Some of these are quoted hereunder:1) Fear God and you will have no cause to fear any one. 2) Resignation to the Will of God is the cure of the disease of the heart. 3) The word of God is the medicine of the heart. 4) Lead such a life, that, when you die, the people may mourn you, and while you are alive they long for your company. 5) The days of life pass away like clouds, so do good while you are alive. 6) Of all the follies the greatest is to love the world. 7) Opportunity is swift of flight but slow to return. 8) Pride, cowardice, and miserliness are bad for me but good for women. 9) The most happy is he to whom God has given a good wife. 10) He who knows himself knows God. 11) Do not soil your conscience for anything but heaven 12) The disease of the heart is worse than the disease of the body. 13) To fight against one's desires is the greatest of all fights. 14) The strongest amongst you is he who subdues his self. 15) Wealth and greed are the roots of all evils. 16) Riches without faith are the greatest poverty. 17) A man's worth depends upon the nobility of his aspirations. 18) Knowledge enlivens the soul. 19) The learned lives, although he dies. 20) The sum total of excellence is knowledge. 21) To respect the learned is to respect God. 22) Generosity hides shortcomings. 23) The wealth of a miser is as useless as a pebble. 24) Desire is one's most inveterate enemy. 25) Those who walk on the surface of the earth shall one day be interred in it. 26) Every breath of man brings him nearer to death. 27) People are asleep as long as they are alive, they are awakened when they die. 28)Patience is the fruit of faith. 29) Virtue never dies. 30) A man's glory from his virtue is greater than the glory of his pedigree. 31) No shelter is safer than piety. 32) A man's behavior is the index of his mind. 33) Courtesy costs nothing but buys everything. 34) Clemency graces power. 35) Jealousy devours virtue as fire devours fuel 36) He that lends a listening ear to reproach is one of those that deserve reproach. 37) Forgiveness is she crown of greatness. 38) Carnal appetites are nets spread by the devil. 39) Every arrow does not hit the mark, nor every prayer granted. 40) Ostentatiousness spoils prayers. 41) Fear none but your sins. 42) He who praises you murders you. 43) A man who praises himself displays his deficiency of intellect. 44) Honor your parents and your sons will honor you. 45) A man is hid under his tongue. 46) The tongue of a wise man lies behind his heart. 47) The tongue pierces deeper than the spear. 48) He who purifies his heart from doubt is a believer. 49) The opinion of a wise man is an oracle. 50) To seek counsel is to go to the fountain of guidance. 51) Association with a fool is tyrannical to the soul. 52) God hastens the fall of tyrants. 53) Tyranny leads to moral cowardice. 54) A tyrant's success is his moral defeat. 55) It is better to die than to beg. 56) When a man begs he loses his faith. 57) Hajj is the Jihad of every believer in faith. 58) A wise enemy is better than a foolish friend. 59) Silence is the best reply to a fool. 60) The best speech is one that is short and reasonable. 61) Speech is like a medicine, a small dose of which cures but an excess of which kills. 62) He that has no courage has no religion. 63) His grief is long whose hope is short. 64) The right of freedom of speech consists in speaking the truth. 65) Repentance washes away sins. 66) Folly is an incurable disease. 67) To assist the wrong is to oppress the right. 68) Sinning is a disease, repentance is its medicine, and abstinence from it a sure cure. 69) Sorrow makes a man old before his time. 70) Pride impedes progress and mars greatness. 71) To forgive is the crown of greatness. 72) He who understands humanity seeks solitude. 73) Right is the best argument. 74) Misrepresentation spoils narration. 75) As a man's wisdom increases, so his desire to speak decreases. 76) He who seeks to do justice with men, let him desire for them what he desires for himself. 77) The greatest sin is the sin that the sinner considers to be ordinary. 78) Contentment is the asset which is never exhausted. 79) Governments are a trial for men. 80) He who fights against the truth, the truth will defeat him. 81) Finding fault in others is one's greatest fault. 82) Haste is a species of madness. 83) Greed is perpetual enslavement. 84) He who does not know his own worth is doomed to destruction. 85) The best investment is one with which duties are performed. 86) Anger is a fire kindled, he who restrains anger extinguishes the fire; he who gives vent to it is the first to be consumed by such fire. 87) Jihad is the highway of prosperity. 88) None is more solitary than a miser. 89) Knowledge is the ornament of the rich, and the riches of the poor. 90) Knowledge is the sum total of excellence. 91) He who teaches you a letter binds you with a fetter of gratitude. 92) As long as we do not hope, we do not fret. 93) He who indulges in jokes and loose fall, loses a part of his wisdom. 94) Truth is bitter, but its result is sweet; falsehood appears to be sweet but it is poisonous in its effect. 95) Miserliness is the root of many evils. 96) Knowledge and practice are twins, and both go together. There is no knowledge without practice, and no practice without knowledge. 97) He who dissembles plays with his honor. 98) When God wants to humiliate a person He deprives him of knowledge. 99) When your power increases, decrease your desires accordingly. 100) He who listens to a backbiter loses a friend. 101) It is no justice to decide a case on mere conjecture. 102) He who does not know his own worth is deemed to ignominy. 103) He who practices thrift would never be in want. 104) He who does not know should not be ashamed to learn. 105) Patience is to faith, what head is to the body. When patience goes, faith goes, when head goes, the body goes. 106) The grace of God is the best guide. 107) A good disposition is the best companion. 108) Wisdom is the best friend. 109) Good breeding is the best inheritance. 110) There is nothing more hateful than pride. 111) Be among men like bee among birds. 112) Mix with the people with your tongue, but be separate from them in your deeds. 113) Be generous but do not be a spendthrift. 114) Do not run after the world, let the world run after you. 115) A wise man is he who does not despair of the bounty and mercy of God. 116) He who is aware of his own faults is oblivious of the faults of others. 117) What the eye sees the heart preserves. 118) The vision of the eye is limited; the vision of the heart transcends all barriers of time and space. 119) Do not be misled by appearances for these are apt to be deceptive. 120) Do not have too many irons in the fire; concentrate on one thing at a time. 121) What you do not like for your self, do not like it for others.122) Contentment is the treasure which is never exhausted. 123) The advice of old men is dearer than the bravery of young men. 124) That knowledge is superficial which is merely on the tongue. That knowledge is real which demonstrates itself in your practice. 125) Waste of time is one's greatest loss. 126)He who knows to keep his secret knows the way to success. 127) Foresight is the way to safety. 128) No relationship is stronger than the relationship that exists between man and God. 129) Enlighten the heart with prayers. 130) Strengthen your heart with faith. 131) Suppress all lust with piety. 132) Do not sell the Hereafter for the world. 133) Do not speak in a state of ignorance. 134) Refrain from unnecessary talk. 135) Do not tread the path from which you can apprehend the danger of running astray. 136) In the affairs of God, do not be afraid of the accusations of the evil mongers. 137) In all that you do seek the protection of God. 138) Do not covet what is undesirable. 139) If you seek the truth neither stray from the right path, nor be assailed by doubts. 140) Do not become a slave of your desires. 141) That wealth is no wealth which brings dishonor. 142) Whatever harm accrues of silence can be remedied but whatever harm is done because of speech cannot be remedied. 143) It is better to restrain your desires than to stretch your hand before others. 144) A little that is earned because of honest labor is better than a larger amount gained through dishonest means. 145) Guard well your secret. 146) He who seeks more than what is necessary indulges in error. 147) To oppress the weak is the worst tyranny. 148) Do not bank on false hopes for that is the capital of the dead. 149) A wise man takes a lesson even from a minor lapse. 150) Overpower desires and suspicions by patience and faith. 151) He who does not take the middle course strays. 152) A stranger is he who has no friends. 153) When hopes are frustrated despair becomes the way of life. 154)He who trusts the world, the world betrays him.   IMPORTANT ZIKR & WAZAIF: Khatam-E-Mashaik : 1) Khatam Sharif Hazrat Khwaja Mohammed Baqi Billah Owaisi (Rehmatullaih Alaih) The Pir Sahab Of Hazrat Mujaddid Alif Sani (Rehmatullaih Alaih): “Ya Baqi Antal Baaqi”  Read This 200 Times After Namaz-E- Magrib With   Awwal  Aakhir Durrod Sharif 11 Times. 2) Khatam Sharif Hazrat Mujaddid Alif Sani (Rehmatullaih Alaih) : Read 100 Times Durood Sharif And 500 Times “ La Haula Wala Kuwata” Add ” Alihul Azeem” After A Gap Of 50 Times.3) Khatam Sharif Hazrat Masoom Eishan Sahab (Rehmatullaih Alaih) : “La Ilaha Ila Anta Subhanaka Ini Kunto Minaz  Zwalimin” Read This 500 Times With Awal Akir Durood Sharif 25 Times After  Namaz-E-Zohar.4) Khatam Sharif Hazrat Khwaja Mohammed Zuber Sahab (Rehmatullaih Alaih) : “Allah Hu Mag Fir Li Mominina Wal Mominate  Ya Hayo Ya Kayyum”  Read This 500 Times With Awwal Akhir Durood Sharif 25  Times After Namaz-E- Fajar.5) Khatam Sharif Hazrat Khwaja Mohammed Afaq Sahab (Rehmatullaih Alih) Pir Sahab Of Hazrat Maulana Shah Fazl-E-Rehma Sahab  (Rehmatullaih Alaih) :“La-Ilaha-Il-Laal-Lahu-Mohammadur Rasulullahe (Sal-Lal- Tala-Alihi-Wasalm) Read This Kalma As Many Times As U Can Or     Read Atleast For 620 Times With Awal Akhir Durood Sharif 11 Times..6) Hazrat Maulana Shah Fazl-E-Rehman Sahab (Rehmatullaih Alaih) : "Allah Huma Sale Ala Sayedina Mohammediun Wa Aala Itratehi Bi Adade Kule Malum Mil Laka"Hazrat Maulana Shah Fazl-E-Rehma Sahab (Rehmatullaih Alaih) Said That What Ever He Got Is Due To TheBarkat Of This Above Durood Sharif.7) Hazrat Maulana Ahmed Miyan(Rehmatullaih Alaih) Son Of Hazrat Maulana Shah Fazl-E-Rehma Sahab (Rehmatullaih Alaih): “Awwal Akhir Durood Sharif 11 Times “ La Ilaha Ill Lal Laho Wahdahu Laa Sharika Lahu Lahulmulko Walahul Hamdo Yuhyi Wayumito Wahu Wa Hayul Layumuto Beyadehil Khair Wahua Ala Kule Shyan-In-Kadir.” Read This 20 Times And After This Read Suraih Ikhlaas(Kulwala Sharif) 200 Times.8) Hazrat Maulana Shah Rehmatullaih Miyan Sahab(Reh) Elder Son Of Hazrat Maulana Ahmed Miyan Sahab (Rehmatullaih Alaih) :“ Waftah Lana Fa In Naka Khairul Fatehin” Read This 200 Times And “ Salamun Kawlam Mir Rabir Raheem” Read This 100 Times With        Awwal Akhir Durood Sharif 11 Times. You Can Also Read “ Salamun Kawlam Mir Rabir Raheem” When Ever U Have Doubt About Any People That They Can Harm U By Black Magic By Giving Any Thing To Eat So Read This Wazaif 3 Times Before Eating Any Thing Given To U By Doubtfull People Inshallah U Will Be Saved By The Barkat Of This Waziyaf.9) Hazrat Maulana Shah Neimatullaih Miyan Sahab (Reh) Younger Son Of Hazrat Maulana Ahmed Miyan Sahab (Reh) :“ Bismillah Hir Rehman Nir Raheem” Read This 787 Times With Awwal Akhir Durrod Sharif 11 Times. These Are The Few Khatam Sharif Which I Have Added Plz Read This And Pray For What Ever U Need Inshallah If It Is Good For U Then It Will Be Given To U By Allah  Due To The Barkat Of These Wazaif.Namaz-E- Hajat:Hazrat Maulna Shah Fazl-E-Rehma (Rehmatullaih Alih) Said That Hazrat Ins (Radi Allah Anhu ) Had Said That On The Night Of Monday (Pir Ke Raat) One Should Read 4 Rakat Of Nafal Namaz In Such A Way That In The 1st Rakat After Alhamdo Sharif He Should  Read Kul Wala Sharif(Surah Ikhlas) 10 Times In The Second Rakat He Should Read Surah Ikhlas 20 Times In 3rd Rakat Surah Ikhlas For 30 Times And In The 4th Rakat 40 Times.After Salam Read Astagfar 70 Times , Any Durood Sharif 70 Times, Allah Hu Magfirli 75 Times.What Ever Jayaz He Want Will Be Given To Him By Allah. Hazrat Maulana Shah Ahmed Miyan Sahab (Rehmatullaih Alih) Has Said That Who Ever Read This Namaz On Saturday During Chast Around 8am Will Be Granted What Ever Jayaz He Wants And Will Be With The Siddiqui Shaheedon On The Day Of Qayamat.Kaffara-Namaz-E-Kaza:Hazrat Maulana Shah Ahmed Miyan (Rehmatullaih Alih) Has Said That Hazrat Sher-E-Khuda Maula Ali Muskil Khusha (Radi Allah Anhu ) Has Said That Who Ever On The Day Of 2 Shamba Monday (Pir Ke Din) Read 50 Rakat Of Nafal Namaz Divide It In Such A Manner That He Offer 2 Rakats Nafal Namaz Till 5o Rakats Are Complete. In Ever Rakat After Surah Fatiha(Al Hamdo Sharif) Read Surah Ikhlas 1 Time (Kul Wal Lah Sharif) After This Read 100 Times Astagfar Do This In Every Rakat . After The Namaz Is Over Pray For Forgiveness If The Kaza Of Namaz Is More Than 100 Years It Will Be Forgiven By The Grace Of Allah.   Istikhara: "Istikhara" means to seek goodness from Allah (Exalted is He), meaning when one intends to do an important task they do istikhara before the task. The one who does the istikhara is as if they request Allah Almighty that, O the Knower of Unseen (Exalted is He) guide me if this task is better for me or not? Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah) has said : start istekhara with reading  awaal akhir(before and after) durood sharif 7 times then read sureah fateha 7 times with "Bismillaah hir rehman nir rahim" in the start of sureah fateha, then read " Ya alemo ilamni Ya khabiro akhbirni"  25 times and go to sleep without talking to any one u will get ur answer with in 3-5 days do every day till u get ur answer.If u see green or white light means it is a go head but if u see red or black colour means that dont go for that thing.   FORGIVNESS FOR SIN: Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah alaih) has said that it is written by Hazrat Mohammed Murashi(rehmatullah alaih) that who ever read "subhan lal laahe wabe hamdehi subhan lal laheil azeem" 100 times with awwal akhir durood sharif  5 times will be forgiven even if he has commited sin upto the level of sea. Later Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah alaih) added that he had recived this following wazaif from Hazrat Baba Farid Shakarganj(rehmatullah alaih) who ever after fajar read 4th kalma 100 times with awwal akhir darood sharif 7 times Allah will make him Prosperous (ghani karega). Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah alaih) also said that it is written by Hazrat Ins (RadiAllaho anhu) who ever read "Kul Wala Sharif" surah Ikhlas200 times with full heart Allah forgives his sin of 50 years, Our holy prophet(sal-lal-laho-tala-alaihi-wasalm) has said that reading "Lahula Wala Kuwata illa Billa Hil Aliul Azeem" helps in getting rid of 99 problems and (tangdasti) poverty, the smallest problem for which u will get relife is any kind of sorrow, pain & grief. Hazrat Khwaja Baktiyar Kakhi(rehmatullah alahi) has said that who ever read "Lahula Wala Kuwata illa Billa Hil Aliul Azeem" 100 times in the morning and evening, Allah will make him Prosperous(ghani) and he will recive gaibi imdad (help from unkown resources).   KHAZANA-E-MAGFIRAT: After Every Namaz read "Ayatal Kursi" 1 time, 4th Kalma 10 times, and "Astagfirullah 10 times. The word 'Astaghfirullah' is understood and realized in a significant manner by seekers of Truth. Litreally it means "I seek forgiveness from God" or "I ask God's forgivness". People of submission to God recite this term as its instructed in the Holy Book."And seek the forgiveness of God. Certainly, God is Ever Oft-Forgiving, Most Merciful.'' (The Quran 4:106)Although the outward meaning is seeking forgiveness, but the inward meaning is much much powerful than it can be perceived initially. In The Meaning of Astaghfirullah and Using it to Get Closer to Allah, Ibrahim Hakim says:“The root word of astaghfirullah is ‘ghafara,’ which carries the same meaning of the Arabic root ‘satara,’ meaning: ‘to cover over.’ Therefore, the meaning of the phrase Astaghfirullah is: “I seek the covering of God’s Attributes.””the phrase can be understood in its inner meaning to be about God’s mercy cleaning us inwardly in the same way that ablutions (daily baptism performed by muslims) are used to cleanse us outwardly. it is not only asking forgiveness, but to be conscious of the potential to cover our imperfection by God's perfect attributes. asking forgivenss is only the passive part of it, but to strive to do away with our imperfection with God's perfect and pure attributes is the active part of Astaghfirullah.Prophet Muhammad, the pinnacle of conscious human-being used to repeat this word many times everyday to realign his consciousness. Although being a person of great enlightenment who was free from error, it was this active part which he intended.Al-Agharr Al-Muzani said: The Messenger of God said, "Sometimes I perceive a veil over my heart, and I supplicate God for forgiveness a hundred times in a day.'' (narrated in Muslim collection of tradition)The Quran also hints on this: "Indeed those who are in awe of God (taqwa), when a passing insinuation (taif) from Maya (illusion, false, shaytan) veils them, they bring to remembrance (tadhakkaru), and behold, they see clearly" (The Quran 7:201)."And declare the freedom of your Lord from imperfection beginning with His praise, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.'' (The Quran 110:3)Astaghfirullah is a very dear mantra for the sufis, the seekers of path. many remembrace circle of God begins or ends with this powerful word.Reference: Gurdjieff Dominican Group / Seeking forgiveness"Your attaining to (proximity with) God really means attaining to direct knowledge of Him. Otherwise, far exalted is He above being united with anything or anything being united with Him!" -Imam Ibn 'Ata'Illah, from the Hikam
            1319 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: hadith hadees quran 
   — HADEES SHARIF: Bismillahir Rahmanir Raheem Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu ta'ala 'alayhi wa Sallam   1) Hazrat Jabir (radi Allahu anhu) said, “O Prophet of Allah (sall Allaho alaihi wasallam)! My parents be sacrificed upon you, Who is that whom Almighty Allah created before anything? The beloved Prophet Muhammad (sall Allaho alaihi wasallam) stated, "O Jaabir (radi Allahu anhu)! Verily, before the creation of anything else, Almighty Allah created the Noor of your Nabi (sall Allaho alaihi wasallam)from His Noor." (Zirkaani) Sayyiduna Jabir bin Abdullah Ansari (radi Allahu anhu) reports: I asked: "O Prophet of Allah (sallal laahu alaihi wasallam), What did the Almighty Allah first create?" The Prophet (sallal laahu alaihi wasallam) replied:"Allah first created my Noor (Light) of His Noor. This Noor travelled about according to the Will of Allah. At that time, there was no Heaven, Hell, Lawh (Divine Tablet), Pen, Earth, Skies, Sun, Moon, Jinn or Human Beings. When He decided to create, He divided that Noor into four parts. From one part He created the Pen, from the second, the Lawh and from the third, he made the Arsh (Throne)."He divided the fourth part into a further four parts. From one, He created those Angels who carry the Arsh, from the second, the Kursi (Divine Chair) and from the third, He created the Angels."He again divided the remaining parts into a further four parts. From one, He created the skies. The second was used in creating the planets. From the third, Heaven and Earth were created."Once again, He divided the fourth part into a further four parts. From one part He created the power with which the believers see. From the second, He created in the hearts of the Believers the Noor of Marifat. From the third, He created in the tongues of the Believers, Noor, so that they can read the Kalima of Tauheed". (Dalaa'il-un-Nubuwwat, Imam Baihaqi) Hadrat Ghouz al- Azam, Sheikh Abdul Qadir Jilani Radi Allahu anhu in his book( Sirrul-asraar feemaa Yahtaaju illahil Abrrar ) has said:" Now that since Allah Subhanahu wa Ta'ala first created the soul of Muhammad Salla Allahu ta'ala 'alayhi wa Sallam from the Light of His beauty as He said: "I created Muhammad Salla Allahu ta'ala 'alayhi wa Sallamfrom the light of My face" and as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said; " The first thing Allah Subhanahu wa Ta'alaCcreated is my Soul and the first thing Allah Subhanahu wa Ta'ala Created is this pen and the first thing Allah Subhanahu wa Ta'alaCreated is the intellect." What is meant by all this, is, it is one and the same thing, and that is the [i]'Haqeeqa Muhammadiyya'[/i]. However, it ws named a Light because it is completely Purified from darkness, as Allah Subhanahu wa Ta'ala said;"There has come to you from Allah Subhanahu wa Ta'ala a Light and a manifest book ."It was also named intellect because it is the cause for the transmission of knowledge, and the pen it its medium in the world of letters. The Muhammad Salla Allahu ta'ala 'alayhi wa Sallam soul (ar-Rooh al- Muhammadiyya) is therefore the quintessence of all created things and the first of them and their origin, as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said;" I am from Allah Subhanahu wa Ta'ala and the belivers are from me, and Allah Subhanahu wa Ta'ala created all souls from me in the spritual world, and He did so in the best form. It is the name of totality of mankind in that primmordial world, and after its creation by four thousand years, AllahSubhanahu wa Ta'ala Created the Throne from the Light of Muhammad Salla Allahu ta'ala 'alayhi wa Sallamhimself and from it the rest of Creation.   2) It is on the authority of Hazrat Abu Moosa Ash’ari (radi Allahu anhu) that the beloved Prophet (sall Allaho alaihi wasallam) said, “I am Muhammad and Ahmed and I am the one who came after all the Prophets (Khaatimun Nabiyeen) and I am the one who will give Hashr to the creation (in other words all will be present before the Prophet (sall Allaho alaihi wasallam) on Maidaan-e-Hashr) and I am the Prophet of Mercy.” (Musnad Imam Ahmed – Muslim)   3) The blessed blood of the beloved Prophet (sallal laahu alaihi wasallam) is Paak (pure). During the Battle of Uhud, the beloved Prophet (sallal laahu alaihi wasallam) was wounded. Sayyiduna Malik bin Sunaan (radi Allahu anhu), the father of Sayyiduna Abu Saeed Khudri (radi Allahu anhu), began to suck out the blood from the wound of the beloved Prophet (sallal laahu alaihi wasallam) and it began to look white. The Sahaba asked him to spit it out. He refused to do so and said, "I swear by Allah that I will never spit this blood out of my mouth." He then drank the blessed blood of the Beloved Prophet (sallal laahu alaihi wasallam). The Beloved Prophet (sallal laahu alaihi wasallam) said, "Whichever one of you wishes to see a Jannati man, you should look at him (Hadrat Malik bin Sunaan)". (Shifa Shareef; Madarijun Nabuiwat)   4) The blessed perspiration of Sayyiduna Muhammad Mustapha (sallal laahu alaihi wasallam) possessed a sweet smelling fragrance. Sayyiduna Umme Salim (radi Allahu anha), the mother of Sayyiduna Anas (radi Allahu anhu), said that the beloved Prophet (sallal laahu alaihi wasallam) used to go to the house of Sayyiduna Umme Salim (radi Allahu anha) to make Qailula (rest after lunch). Sayyiduna Umme Salim (radi Allahu anha) used to lay for him a bedspread made from skin. He used to lie on that skin and he perspired very much. Sayyiduna Umme Salim (radi Allahu anha) used to collect the blessed perspiration of the beloved Prophet (sallal laahu alaihi wasallam) and mix it in perfume. The Prophet (sallal laahu alaihi wasallam) asked, "O Umme Salim! What is this?" She said, "Ya Rasoolallah (sallal laahu alaihi wasallam)! It is your blessed perspiration. I mix it in my perfume because your blessed perspiration is the best perfume amongst all perfumes." (Mishkaat Shareef; Bukhari Shareef)   5) The beloved Prophet (sallal laahu alaihi wasallam) said: "I will intercede for my Ummah until my Creator summons me, 'O Muhammad Salla Allahu ta'ala 'alayhi wa Sallam! Have you been pleased?' I will say, 'O my Creator! I am pleased?". (Durr Manthur; Roohul Bayaan)   6) It is reported by Sayyiduna Abdullah bin Umar (radi Allahu anhuma) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said:"Indeed this entire world is in front of me so that I can observe everything in it. I can see everything in this world and everything that will take place till the Day of Qiyamah. I see the entire world as I see the palm of my hand". (Mawahib-e-Ladunnia)   7) On the Day of Qiyamah, all the people will congregate and they will say among themselves, "We wish we could find some one to intercede for us in the Court of Allah Ta'ala so that He may give us comfort at this point." They will go to Sayyiduna Adam (alaihis salaam) and ask him to intercede for them. He will tell them to go to Sayyiduna Nooh (alaihis salaam) as he is the first Nabi that Allah Ta'ala sent towards the people on earth.Sayyiduna Nooh (alaihis salaam) will tell them to go to Sayyiduna Ibrahim (alaihis salaam) as he is the Friend of Allah Ta'ala. He in turn will tell them to go to Sayyiduna Moosa (alaihis salaam) as he is a special servant of Allah Ta'ala. He will say to them to go to Sayyiduna 'Isa (alaihis salaam) as he is the special servant and Rasool of Allah Ta'ala, and His Kalma and His Rooh.The people will then present themselves before Hadrat 'Isa (alaihis salaam) who will say, "This is not my job. Go into the court of Sayyiduna Muhammad (sallal laahu alaihi wasallam) who is a unique servant of Almighty Allah Ta'ala and it is through him that Almighty Allah has forgiven those before and after him." Then SARWAR-E-KONAIN (sallal laahu alaihi wasallam) said, "They will come to me. I will ask for permission in the Court of Almighty Allah and permission will be granted. When I see Almighty Allah, I will make Sajdah and Almighty Allah will say, 'O Muhammad (sallal laahu alaihi wasallam)! Lift up your head, ask, request and it will be given, and intercession will be accepted'." (Bukhari Shareef; Ibn Majah)   8) SARWAR-E-KONAIN MUHAMMAD MUSTAFA MUJTABA(sallal laahu alaihi wasallam) said, "I am the one who distributes and Almighty Allah is the One who gives." (Bukhari; Umdatul Qari)   9) Hazrat Ubaada bin Saamit (radi Allahu anhu) reports that he heard the Prophet (sall Allaho alaihi wasallam) saying, “That person who testifies that there is none worthy of worship except One Allah and Hazrat Muhammad (sall Allaho alaihi wasallam) is the Chosen Prophet of Allah, Almighty Allah declares the fire of hell haraam upon him.” (Muslim-Mishkaat)   10) Hazrat Abu Musa (radi Allahu anhu) narrated that the Prophet (sall Allaho alaihi wasallam) said, "A time will come upon the people when a person will wander about with gold as Zakaat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarceness of men and great number of women.” (Bukhari)   11) Sayyiduna Ali (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, "For that person who reads a hundred Durood Shareefs on Jummah, then on the Day of Qiyamah, he will be accompanied by a Noor, whose intensity is so brilliant if it had to be distributed among the creation, it would serve all". (Dalaa'ilul Khayraat)   12) The Prophet (sall Allaho alaihi wasallam) said, "One who hears my remembrance and does not send Durood upon me is the greatest miser." (Mishkaat)    13) Sayyiduna Ali Hameed Saaidi (radi Allahu anhu) has reported that the Messenger of Allah (sallal laahu alaihi wasallam) said: "If any of you enters the Mosque, send Salaams to me, followed by this Du'a: 'O Allah! Open your Door of Blessing for me". (Abu Dawud, Ibne Majah, Baihaqi) This Hadith proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is present in every Mosque of this world and according to Islam, the entire earth is a Mosque for the Muslims, as reported by Sayyiduna Jabir bin Abdullah (radi Allahu anhu) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "The entire earth has been made a Mosque for me". (Bukhari Shareef) Thus, the Prophet (sallal laahu alaihi wasallam) is present everywhere on earth!   15) Sayyiduna Abi bin Ka'ab (radi Allahu anhu) reports that the GLORIOUS Prophet (sallal laahu alaihi wasallam) said: "On the Day of Qiyamah, I will be the Leader and Khatib of all the Ambiya (alaihums salaam) and I will be the master of their intercession. I do not say this out of arrogance." (Mishkaat Shareef; Ash'atul Lam'aat)   16) Hazrat Abdullah bin Umar (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Allah will not look on the Day of Judgment at him who drags his robe (behind him) out of pride." Abu Bakr said "One side of my robe slacks down unless I get very cautious about it." Allah's Apostle said, "But you do not do that with a pride." (Bukhari)   17) Hazrat Jaabir (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That person who has these three things in him will be granted a place under the shade of Allah’s Arsh (Throne) on the day on which there will be no shade except this. He, who makes wudhu even when it is difficult, goes by foot to the Musjid even in the dark and feeds the hungry. (Mishkaat)   18) "Those who are not kind and merciful on the mankind, then Allah is not kind and merciful to them as well.” (Sahih Bukhari & Muslim)   19) Hazrat Ali-e-Murtuza (radi Allahu anhu) states, "When the Beloved of Allah (sall Allaho alaihi wasallam)used to speak then Noor could be seen emerging from between his blessed teeth."(Mawahib)    20) Hazrat Ibn Abbas (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "If a worldly person is given two jungles full of wealth, then he will still desire a third jungle of wealth and the stomach of such a (greedy) man will only be filled with the sand of the grave and nothing else." (Muslim)   21) Hazrat Anas bin Maalik (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That Namaaz which is performed in its appointed time, and the wudhu for it is completely correct and in the Namaaz there is humility and sincerity, and the Qiyaam (standing) and the Ruku and Sujood is done properly, then the Namaaz of that person comes out white and shining and says, ‘May Allah protect you like you have protected me and for those who read Namaaz in the incorrect time and who do not make proper wudhu and who not read with humility and who do not performt the Ruku and Sujood correctly, then his Namaaz comes out black and dark and says, ‘May Allah destroy you, like you have destroyed me’ Then when it reaches there where Allah Wills, it is wrapped up, just like how old clothes are wrapped and it is then thrown onto the face of that Namaazi.” (Tibrani)   22) Hazrat Bahr ibn Hakeem (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Anger destroys ones Imaan like aloe destroys honey." (Bahihaqi)   23) Hadrat Uthman bin Haniff (radi Allahu anhu) says that a blind man came to the court of the Beloved Prophet (sallal laahu alaihi wasallam) and said, "O Messenger of Allah! Pray for me that I may regain my sight." The Prophet (sallal laahu alaihi wasallam) said, "Go and perform ablution and read two Raka'ats of Nafil Salaah and read this Du'a: 'O Allah! Verily I ask of You and towards You I use the mediation of Nabi-e-Rahmat, Muhammad Mustapha (sallal laahu alaihi wasallam). O Muhammad! Verily I turn through your Wasila to Your Creator for my needs so that my needs may be fulfilled. O Allah, accept the intercession of Muhammad (sallal laahu alaihi wasallam) for me". (Ibn Maja; Shifa Shareef)    24) Hazrat Anas (radi Allahu anhu) states, "The day on which Huzoor (sall Allaho alaihi wasallam) arrived in Madinatul Munawwara every thing in Madinatul Munawwara became bright and radiant through his Noor." (Tirmizi Shareef)    25) Hazrat Abu Hurairah (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, "If any one of you improves (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is." (Bukhari)   26) Food is a graciousness of Allah so do not waste it. Nothing should be left in the plate to be thrown off. (Muslim)   27) Hadrat Abu Huraira Radi Allahu anhu said: the beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam was asked to curse the infidels. He said,"I have not been sent to curse people but as a mercy to all mankind." (Muslim)   28) The Prophet (sallallahu alaiyhi wassallam) said, “Whoever is pleased that Allah answers his prayers during hardships and difficulties, let him make much supplication in times of ease.”(Hasan, at-Tirmidhi)   29) Hadrat Ibn Abbas and Hadrat Jabir (Radi Allahu Ta'ala anhum) have narrated that "The first reward given to the believer in his grave is that all who attended his funeral are granted forgiveness and the believer is informed of it". (Baihaqi)   30) Hadrat Abu Hurayrah (Radi Allahu Ta'ala anhu) narrates that the Most Beloved Prophet (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said "That a Muslim has six claims over the Muslims, one of which is to accompany his funeral". (Muslim)   31) Hadrat Ali  'Sher-e-Khuda' (Radi Allahu Ta'ala anhu) has narrated that the Most Beloved Prophet of Allah, Hadrat Muhammad Mustafa (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said that whosoever buries a dead body, shrouds, perfumes, helps in lifting at the funeral, offers funeral prayers and at the same time refrains from mentioning his shortcomings to anyone, becomes so purified from sins, it was as if he is born presently. (Ibn Majah)   32) The best sadqa is that a muslim man learns knowlege [of the Deen] and then teaches it to his Muslim brothers. (Ibn-e-Majah)   33) Hazrat Abu Saeed Khudri (radi Allahu anhu) heard the Prophet (sallal laahu alaihi wasallam) saying, When a servant accepts Islam and his Islam is good, then Allah shall forgive all his sins which he committed before accepting Islam, and reckoning will commence after this. For every good deed, he will be rewarded ten folds up to seventy folds and for every bad deed, he will have one sin. It can also be so, that Allah may pardon him.(Bukhari Shareef)   34) Hazrat Maalik bin Anas (radi Allahu anhu) reportes that the Holy Prophet (sall Allaho alaihi wasallam) said, “I have left behind for you two such things, to which if you hold firmly, you shall never go astray. One is the Book of Allah (Quran) and the other the Sunnats of your Prophet (sall Allaho alaihi wasallam) (i.e. Hadith). (Mishkaat)    35) The Holy Prophet (sallal laahu alaihi wasallam) collected all his companions in this place and delivered a brief sermon. After praising and Glorifying the Lord he(sallal laahu alaihi wasallam) said " 0 People I am a mortal. Possibly, Allah's angel may come and I have to accept (his message i.e. death). I leave behind you two weighty things. First of them is the Book of Allah(Quran Shareef) in which is guidance and light. Hold the Book of Allah firmly. Second is my Ahlul Bait, I remind you of Allah through my Ahlul Bait."He repeated the last statement thrice This is a tradition from Sahih Muslim in the chapter of Manaqeb Hazrat Ali (alaih salaam), Nisaai, Musnad-e- Ahmad Ibn Hanbal, Tirmidhi, Tabarani, Haakim-e-Neshapouri etc. have some more sentences too in which the glorification of Hazrat Ali (alaih salaam) are quite evident. In these traditions one sentence is quite common and that is :- "Man Kunto Maula Fahaza Ali Maula" meaning " Of  whomsoever I am his Master, Ali is His Master. 0 Allah, help him who helps Ali and be his enemy who is Ali's enemy". Clear explanation in the traditions are not found as to what was the necessity for these statements. In Sahih-e-Bukhari, it is mentioned that Hazrat Ali (alaih salaam) was sent to Yemen during this time and on his return, participated in the Haj journey. There, in Yemen, he did something on his own authority which was not liked by some of his co-travellers One of them on returning, complained to the Holy Prophet about Ali's (alaih salaam) action. The Holy Prophet replied that Ali (alaih salaam) had the right to do more than this. It's not surprising that to dispel such doubts, the Holy Prophet (sallal laahu alaihi wasallam) uttered these statements.(Seeratun Nabi, Vol. 1)   36) Hazrat Abu Hurairah (radi Allahu anhu) reports that the Holy Prophet (sallal laahu alaihi wasallam) said, "The example of myself and the Nabis before me, is like the example of a person who built a house. He built the house very beautifully, but he left out a brick in one corner of the building. People walk around the house and are astonished why the one brick has not been put in." The Prophet (sallal laahu alaihi wasallam) said, "I am that brick (example) and I am the Final Nabi (Khatimun Nabiyyeen)."(Bukhari Shareef)   37) "The reward of deeds depends on intentions..." (Bukhari & Muslim)   38) Prophet sallallaahu `alayhi wa sallam said: "Recite the Qur'aan. For on the Day of Resurrection, it shall come as an intercessor for its companion." (Muslim)   39) On the authority of Zayd ibn Arqam( radhiallaahu anhu) that the Messenger of Allaah sallallahu alaihi wa sallam used to say, "O Allaah, I seek refuge in you from knowledge which does not benefit, from a heart which does not feel humble, from a soul that does not feel contended and from an invocation that is not answered." (Muslim)   40) The beloved sahabi of Huzoor Pur Noor (sallal laahu alaihi wasallam) Hadrat Anas (radi Allahu Anhu states,"The day on which Huzoor (sallal laahu alaihi wasallam) arrived in Madinatul Munawwara then through his noor every thing in Madinatul Munawwara became bright." (Ref : Tirmizi Shareef pg 202 vol 2 - Mishkaatul masabih pg 547 - Ibn Majah Shareef pg 119 - Tabqaate ibn Sa'ad pg 221 vol 1 - Muwahibul ladaniyah pg 68 vol 1 - Anwaarul Muhammadiyah pg 38 - Zirkaani Shareef, Seerate Halbia pg 234 vol 2 - Jawahirul Bihar pg 60 - Khasaisul Kubra pg 471 vol 1 - Madarijun Nabuiwat pg 81 vol 2 - Mustadrik pg 12 vol 3 - Talkheesul Mustadrik pg 12 vol 3)   41) The Messenger(sallallaahu 'alaihi wa sallam) said, "Indeed the cure for ignorance is to ask." [Reported by Ahmed, Abu Daawood and Ibn Maajah. (Hasan)]   42) The Holy Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: "Affliction caused by the tongue is worse than (that caused by) the strike of the blade of a sword."   43) Hadhrat Ibn Mas'ood (Allah be pleased with him) narrates that Muhammad(sallallaahu 'alaihi wa sallam) said: "Unite Hajj and Umrah (during Hajj period). Both (acts of Ibaadat) eliminate poverty and sins in a similar way in which the impurities of gold, silver and iron are eliminated. The reward of Hajj which was performed correctly is nothing other that Jannat." (Mishkaat)   44) Hazrat Abu Hurairah (radi Allahu anhu) reported that the Holy Prophet (sallal laahu alaihi wasallam) said, "Almighty Allah has not created any sickness for which he has not sent down the cure (medicine)." (Bukhari Shareef)   45) Love for the Prophet(sallallaahu 'alaihi wa sallam) should be more than one’s love for himself, his children, family and worldly possessions. The Prophet said, what translated means: "None of you will reach belief till I become dearer to him than his children, parents and all humans." (Al-Bukhari & Muslim)   46) I shall be his intercessor on the day of Qiyaamah, for him, who comes to me with the sole intention of making my ziyaarat alone and nothing else has brought him here.(Daar)   47) “O people, you must be calm, for rush and hurrying is not righteousness.” (Al Bukhari )   48) Imam Bukhari (rahmatullah alaihi) narrates that the Holy Prophet(sallallaahu 'alaihi wa sallam) said that ALLAH says,"My servant comes nearer to me by nafl worships upto this that I begin to love him and when I love him I become his ear by which he listens and I become his eyes by which he sees. (Saheehul Bukhari)   49) Hazrat Saeed Bin Museeb Radi Allahu anhu says that when the Yazidi forces plundered Madinah after the tragedy in Karbala, azan or Salaah did not take place in Masjid Nabwi for three days. He was near the Qabr-e-Anwar of holy prophet(sal-lal-laho-tala-alaihi-wasalm) for three days and had no idea when it was prayer time except for the fact that he heard the Azan come from the Qabr-e-Anwar.(Mishkat Sharif)    50) Imam Muslim in his Saheeh and other scholars in their books narrate that the Holy Prophet (sallal laahu alaihi wasallam) says,"When ALLAH Almighty loves a person so he calls Jabrail alaihis salam and says that O Jabrail I love my so and so servant you also love him.Hence Jabrail alaihis salam also loves him.Then Jabrail alaihis salam announces in the skies that ALLAH loves his so and so servant you also love him than all of the dwellers of skies love him.Then he is made beloved among the dwellers of the earth".   51) The Prophet Muhammad (sallal laahu alaihi wasallam) has declared:Fear Allah regarding women. Verily, you have married them with the trust of Allah, they have rights over you in respect of their food, clothing and lodging. (Bukhari)   52) Hazrat Ibn Umar (radi Allahu anhu) states, "Rasoolullah (sallal laahu alaihi wasallam) told me, "Say Bismillah, Eat with your right hand and eat of that which is before you." (Bukhari)   53) The Prophet (sall Allaho alaihi wasallam) said, "One who recites Durood upon me fifty times daily will be blessed with this blessing, that I will make musafaha (shake hands) with him on the day of Qiyaamat.(Al Qaulul Badi’)   54) Hazrat Sahl ibn Sa`ad (radi Allahu anhu) narrates: The Beloved Rasool (sall Allaho alaihi wasallam) came out and met Abu Talha. The latter rose and went to him saying: "My father and mother be sacrificed for you, O Rasoolullah (sall Allaho alaihi wasallam)! I see joy and delight in your expression?" The Prophet (sall Allaho alaihi wasallam) said: "Yes, for Jibraeel (alaihis salaam) has just come to me saying: O Muhammad (sall Allaho alaihi wasallam) , whoever among your Community invokes blessings upon you once, Allah records for Him ten meritorious deeds, erases from his register ten evil deeds, and raises him ten degrees because of it." (Al-Sakhawi)   55) It is on the authority of Hazrat Amr bin Shuaib (radi Allahu anhu), who narrated from his father who narrated from his father that the Prophet (sall Allaho alaihi wasallam) is reported to have said, "Eat, drink, give sadqa and dress up, as long as there is no wasting and pride in what you do." (Ibn Majah)   56) Nabi Muhammad (sallal laahu alaihi wasallam) said, "When you meet a Haji, then first convey upon him your salaams and after doing so, make musafaha and Muaanaqa with him and request of him to make dua for your forgiveness before he enters your home, for he has been forgiven." (Muatta Imam Ahmad)   57) Narrated 'Anas (Razi Allah ho Anho) : The fact which stops me from narrating a great number of Ahadith to you is that the prophet (Sal Allah ho Alaihi Wasallam) said, "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat inn Hell-fire." (Sahih Al-Bukhari, Hadith No. 108, Vol. 1)   58) Hadrat Ali (Radi Allahu ta'ala anhu) narrates ''once Rasulullah (Salla Allahu ta'ala alayhi wa Sallam) and I journeyed from Makkah, and every tree and stone that we passed said aloud, ''Assalaamu alaika Ya Rasulullah! (Blessings and salutations upon you, O Beloved Prophet)" (Tirmidhi Sharif )
   — Bismillahir Rahmanir Raheem Assalamu Alaikum wa Rahmatullahi wa Barkatuh!   Allah Subhanuhu wa Ta`ala says (interpretation of the meaning): “And when My slaves ask you(O Muhammad Sallallahu Alaihi Wasallam)concerning Me, then (answer them),I am indeed near (to them by My Knowledge).I respond to the invocations of the supplicantwhen he calls on Me(without any mediator or intercessor).So let them obey Me and believe in Me,so that they may be led aright.” (The Noble Qur’an: Surah #2, Ayah #186) We would like to sharesome invocations from the Noble Qur’an.Since these invocations are mentioned in Qur’anand are taught to us byAllah Subhanuhu wa Ta`ala Himselfthey are the best and perfect invocations   Transliteration   “Rabbi zidni `ilma.”( The Noble Qur’an: Surah-20 ~ Ayah-114 )   Interpretation of meaning in Urdu “Aye mere Rabb!Mere ilm mein izaafah farmaaiye.” ( The Noble Qur’an: Surah-18 ~ Ayah-10 )   Interpretation of meaning in English “O my Lord!Increase me in knowledge.” ( The Noble Qur’an: Surah-20 ~ Ayah-114 ) (Aameen)   Mufti Ismail Ibn Musa Menk of Zimbabwe. LESSONS FROM THE STORIES OF THE PROPHETS in Noble Qur'an   Stories of the Prophets     PLEASE CLICK ON LINK FOR MORE INFORMATION:  
            1386 days ago 17 comments From: QuranEdu Categories: Quran,Hadith,Sunnah,Islam  Tags: mufti ismail musa menk's lectures 
   —    Stories of the Prophets Mufti Ismail Musa Menk of Zimbabwe   Please Click on Link For English Video Lectures of Muti Ismail Munk:   Mufti Ismail Ibn Musa Menk of Zimbabwe. LESSONS FROM THE STORIES OF THE PROPHETS in Noble Qur'an Mufti Ismail Ibn Musa Menk of Zimbabwe - Lecture Mufti Menk-Stories of the Prophets Mufti Menk- Marriage Lectures. Mufti Menk- Jewels From The Holy Quran Mufti Menk- Shaitaan (Devil, Satan, Iblis) Mufti Menk - Supplication: The Power of Dua Mufti Menk - Are Muslim Women Oppressed? Mufti Menk- Forgiveness Mufti Menk - Abdud-Dunya: Slave Of The World Mufti Menk Mufti Menk explaining the criteria we need to look for in our spouses. Mufti Menk- Pride & Arrogance (The First Sin) Mufti Menk - Zakah (Charity: A Fundmental Pillar Of Islam) Mufti Menk - Inheritance (The Final Rites) Mufti Menk - Supplication: The Power of Dua Mufti Menk - Levels Of People Mufti Menk - Is Islam The Fastest Growing Religion? Mufti Menk - Last Day (The Day of Judgement) Mufti Menk- Death (The Ineveitable Reality) Mufti Menk- Falsehood and Lies Mufti Menk - Oppression (A Major Sin) Mufti Menk - Salah/Prayer (Key to Success) Mufti Menk - Guidance (The Way of Light)  
            1404 days ago 0 comments From: QuranEdu Categories: Quran,Hadith,Sunnah,Islam  Tags: quran.hadees hadith sunnath tareeq purification heart 
   —       UNDERSTANDING THE FIRST BREATH AND LAST BREATH - ORGANS - SINS     بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ سُوۡرَةُ آل عِمرَان إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ‌ۖ خَلَقَهُ ۥ مِن تُرَابٍ۬ ثُمَّ قَالَ لَهُ ۥ كُن فَيَكُونُ (٥٩)       [A/I`mran 3:59] The example of Eisa with Allah is like that of Adam; He created him (Adam) from clay and then said to him, “Be” - and it thereupon happens! ( Kanzul-Ieman) Surah Al-E-Imran This similitude of Jesus before Allah is as that of Adam: He created him from dust, then said to him: "Be" and he was. (59) ( Translation : Eng-Yusuf Ali ) سورة آل عِمرَان عیسیٰ کا حال خدا کے نزدیک آدم کا سا ہے کہ اس نے (پہلے) مٹی سے ان کا قالب بنایا پھر فرمایا کہ (انسان) ہو جا تو وہ (انسان) ہو گئے (۵۹)     سُوۡرَةُ آل عِمرَان ۞ إِنَّ ٱللَّهَ ٱصۡطَفَىٰٓ ءَادَمَ وَنُوحً۬ا وَءَالَ إِبۡرَٲهِيمَ وَءَالَ عِمۡرَٲنَ عَلَى ٱلۡعَـٰلَمِينَ (٣٣)   [A/I`mran 3:33] Indeed Allah chose Adam, and Nooh, and the Family of Ibrahim, and the Family of Imran over the creation. ( Kanzul-Ieman)   Surah Al-E-Imran Allah did choose Adam and Noah the family of Abraham, and the family of Imran above all people. (33) (Translation : Eng-Yusuf Ali) سورة آل عِمرَان خدا نے آدم اور نوح اور خاندان ابراہیم اور خاندان عمران کو تمام جہان کے لوگوں میں منتخب فرمایا تھا (۳۳) سُوۡرَةُ المَائدة لِلَّهِ مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَمَا فِيہِنَّ‌ۚ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرُۢ (١٢٠) [Maidah 5:120] To Allah only belongs the kingship of the heavens and the earth and all that is in them: and He is Able to do all things. (Kanzul-Ieman) Surah Al-Maeda To Allâh belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things. (120) (Translation : Eng-Yusuf Ali) سورة المَائدة آسمان اور زمین اور جو کچھ ان (دونوں) میں ہے سب پر خدا ہی کی بادشاہی ہے اور وہ ہر چیز پر قادر ہے (۱۲۰)     THE FIRST BREATH IS GREAT GIFT  TO ALL CRETURES FROM THE CREATOR OF THE UNIVERSE  ALLAH(Swt) -YES GREAT GIFT  TO ALL CRETURES - TRY TO UNDERSTAND - "NO ONE WILL BREATH IN MOTHER WOMB" -  BUT STILL ALL ARE ALIVE AND TAKEING CARE BY CREATOR - ALLAH (Swt) 3rd Week of Pregnancy The brain and the backbone begin to form. Theheart is still being formed, but it already beats!        A) The Quran on Human Embryonic Development: In the Holy Quran, God speaks about the stages of man’s embryonic development: We created man from an extract of clay.  Then We made him as a drop in a place of settlement, firmly fixed.  Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqahinto a mudghah (chewed substance)... (Quran, 23:12-14)   PLEASE CLICK ON LINKS FOR MORE INFORMATION:   سُوۡرَةُ المؤمنون وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ مِن سُلَـٰلَةٍ۬ مِّن طِينٍ۬ (١٢) ثُمَّ جَعَلۡنَـٰهُ نُطۡفَةً۬ فِى قَرَارٍ۬ مَّكِينٍ۬ (١٣) ثُمَّ خَلَقۡنَا ٱلنُّطۡفَةَ عَلَقَةً۬ فَخَلَقۡنَا ٱلۡعَلَقَةَ مُضۡغَةً۬ فَخَلَقۡنَا ٱلۡمُضۡغَةَ عِظَـٰمً۬ا فَكَسَوۡنَا ٱلۡعِظَـٰمَ لَحۡمً۬ا ثُمَّ أَنشَأۡنَـٰهُ خَلۡقًا ءَاخَرَ‌ۚ فَتَبَارَكَ ٱللَّهُ أَحۡسَنُ ٱلۡخَـٰلِقِينَ (١٤) [Mominun 23:12] Indeed We created man from a chosen soil. [Mominun 23:13] Then made him a drop of fluid in a secure shelter. [Mominun 23:14] We then turned the drop of fluid into a clot of blood, then the clot into a small lump of flesh, then the lump into bones, then covered the bones with flesh; then developed it in a different mould; therefore Most Auspicious is Allah, the Best Creator. ( Kanzul-Ieman)     Surah Al-Mumenoon And indeed We created man (Adam) out of an extract of clay (water and earth). (12) Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman). (13) Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allâh, the Best of creators.[] (14) (Translation : Eng-Dr. Mohsin )   سورة المؤمنون اور ہم نے انسان کو مٹی کے خلاصے سے پیدا کیا ہے (۱۲) پھر اس کو ایک مضبوط (اور محفوظ) جگہ میں نطفہ بنا کر رکھا (۱۳) پھر نطفے کا لوتھڑا بنایا۔ پھر لوتھڑے کی بوٹی بنائی پھر بوٹی کی ہڈیاں بنائیں پھر ہڈیوں پر گوشت (پوست) چڑھایا۔ پھر اس کو نئی صورت میں بنا دیا۔ تو خدا جو سب سے بہتر بنانے والا بڑا بابرکت ہے (۱۴)       37th Week of Pregnancy All organs except the lungs (which need a few more days) are mature. When the newborn draws its first breath, its lungs expand to almost full capacity; at this point, the relationships among the organs in the chest change dramatically. The lungs, which previously could accept only a small amount of the blood leaving the heart, now can accept much more. Not only can they accept more blood flow, it is imperative that they receive it, because this is the new source of oxygen. LIFE JOURNY BEGINS TILL THE LAST BREATH OF A HUMAN AND(ALL CREATURES ) VERY IMPORTENT TO UNDERSTAND INTERNAL ORGANS ARE UNDER THE COMAND OF CREATOR  ALLAH (Swt) WORKING OBEDIENTLY ACCORDING TO LIFE SPAN OF A MAN FIST DAY FORMATION TO LAST BREATH OF HUMAN. BUT EXTERNAL ORGANS ARE GIVEN AS A GIFT TO US TO USE IN A PURIFIVED WAY AS PER THE WILL OF CREATOR - ALLAH(Swt) WHAT ARE THE EXTERNAL ORGANS - TONGUE - EYES - EARS - HANDS - FEET - PRIVATE PARTS - EVERY TIME A SIN ACCURES REMEMBER CREATOR IS WATCHING AS ALLAH(Swt) SAYS IN QURAN - Surah An-Nisa - Verse 1 سُوۡرَةُ النِّسَاء بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ يَـٰٓأَيُّہَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفۡسٍ۬ وَٲحِدَةٍ۬ وَخَلَقَ مِنۡہَا زَوۡجَهَا وَبَثَّ مِنۡہُمَا رِجَالاً۬ كَثِيرً۬ا وَنِسَآءً۬‌ۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَ‌ۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبً۬ا (١) AL NISA (THE WOMEN) Allah - beginning with the name of - the Most Gracious, the Most Merciful [Nisa 4:1] O mankind! Fear your Lord Who created you from a single soul and from it created its spouse and from them both has spread the multitude of men and women; fear Allah in Whose name you claim (your rights from one another) and be mindful of your blood relations; indeed Allah is always seeing you. ( Kanzul-Ieman) Surah An-Nisa In the name of Allah, the Beneficent, the Merciful O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allâh through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship). Surely, Allâh is Ever an All-Watcher over you. (1) (Translation : Eng-Dr. Mohsin )   سورة النِّسَاء شروع الله کے نام سے جو بڑا مہربان نہایت رحم والا ہے لوگو اپنے پروردگار سے ڈرو جس نے تم کو ایک شخص سے پیدا کیا (یعنی اول) اس سے اس کا جوڑا بنایا۔ پھر ان دونوں سے کثرت سے مرد وعورت (پیدا کرکے روئے زمین پر) پھیلا دیئے۔ اور خدا سے جس کے نام کو تم اپنی حاجت بر آری کا ذریعہ بناتے ہو ڈرو اور (قطع مودت) ارحام سے (بچو) کچھ شک نہیں کہ خدا تمہیں دیکھ رہا ہے (۱) BETWEEN THE FIRST BREATH AND LAST BREATH OF LIFE THAT IS THE HUMAN LIFE CLOCK AND HUMANITY EXAM STARTS FROM THE AGE OF 18 YEARS TILL THE LAST BREATH AND IF WE OBEY THE CREATOR (Obey Allah, and Obey the Messenger) EARN PURE EAT PURE THINK PURE KEAPING THE EXTERNAL ORGANS AWAY FROM SINS; ; "indeed Allah is always seeing you". THE MOST IMPORTENT ORGAN STOMACH ALLAH(Swt) TOLD IN QURAN TO EARN HALLAL AND EAT HALLAL AND CONTOL YOUR DESIRES THAT IS WHERE THE REJECTED ONE DEVIL (IBLIS) ATTACKS. سُوۡرَةُ الاٴعرَاف وَيَـٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ فَكُلَا مِنۡ حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ (١٩) فَوَسۡوَسَ لَهُمَا ٱلشَّيۡطَـٰنُ لِيُبۡدِىَ لَهُمَا مَا وُ ۥرِىَ عَنۡہُمَا مِن سَوۡءَٲتِهِمَا وَقَالَ مَا نَہَٮٰكُمَا رَبُّكُمَا عَنۡ هَـٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيۡنِ أَوۡ تَكُونَا مِنَ ٱلۡخَـٰلِدِينَ (٢٠)       Surah Al-Araf   [Aa`raf 7:19] And said, "O Adam! You and your wife dwell in Paradise - therefore eat from it from wherever you wish, and do not approach this tree for you will become of those who transgress." [Aa`raf 7:20] Then Satan created apprehensions in their hearts in order to disclose to them matters of their shame which were hidden from them, and said, "Your Lord has forbidden you from this tree, for you may become angels or immortals." ( Kanzul-Ieman)   Surah Al-Araf "And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zâlimûn (unjust and wrong-doers)." (19) Then Shaitân (Satan) whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save that you should become angels or become of the immortals." (20) (Translation : Eng-Dr. Mohsin)   سورة الاٴعرَاف اور ہم نے آدم (سے کہا کہ) تم اور تمہاری بیوی بہشت میں رہو سہو اور جہاں سے چاہو (اور جو چاہو) نوش جان کرو مگر اس درخت کے پاس نہ جاؤ ورنہ گنہگار ہو جاؤ گے (۱۹) تو شیطان دونوں کو بہکانے لگا تاکہ ان کی ستر کی چیزیں جو ان سے پوشیدہ تھیں کھول دے اور کہنے لگا کہ تم کو تمہارے پروردگار نے اس درخت سے صرف اس لیے منع کیا ہے کہ کہ تم فرشتے نہ بن جاؤ یا ہمیشہ جیتے نہ رہو (۲۰)   سُوۡرَةُ الاٴنعَام فَكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ إِن كُنتُم بِـَٔايَـٰتِهِۦ مُؤۡمِنِينَ (١١٨) وَمَا لَكُمۡ أَلَّا تَأۡڪُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَيۡهِ‌ۗ وَإِنَّ كَثِيرً۬ا لَّيُضِلُّونَ بِأَهۡوَآٮِٕهِم بِغَيۡرِ عِلۡمٍ‌ۗ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِينَ (١١٩) وَذَرُواْ ظَـٰهِرَ ٱلۡإِثۡمِ وَبَاطِنَهُ ۥۤ‌ۚ إِنَّ ٱلَّذِينَ يَكۡسِبُونَ ٱلۡإِثۡمَ سَيُجۡزَوۡنَ بِمَا كَانُواْ يَقۡتَرِفُونَ (١٢٠) وَلَا تَأۡڪُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُ ۥ لَفِسۡقٌ۬‌ۗ وَإِنَّ ٱلشَّيَـٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآٮِٕهِمۡ لِيُجَـٰدِلُوكُمۡ‌ۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَ (١٢١)     Surah Al-Anaam [Ana`am 6:118] So eat from that over which Allah’s name has been mentioned, if you believe in His signs.   [Ana`am 6:119] And what is the matter with you that you should not eat from that over which Allah’s name has been mentioned whereas He has explained in detail to you all what is forbidden to you except when you are forced (by circumstances) towards it? And indeed many lead astray by their own desires, out of ignorance; indeed your Lord well knows the transgressors. [Ana`am 6:120] And give up the open and hidden sins; those who earn sins will soon receive the punishment of their earnings. [Ana`am 6:121] And do not eat that on which Allah’s name has not been mentioned, and indeed that is disobedience; and undoubtedly the devils inspire in the hearts of their friends to fight with you; and if you obey them, you are then polytheists. (kanzul-Ieman)   Surah Al-Anaam So eat of that (meat) on which Allâh's Name has been pronounced (while slaughtering the animal), if you are believers in His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) (118) And why should you not eat of that (meat) on which Allâh's Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors (119) Leave (O mankind, all kinds of) sin, open and secret. Verily, those who commit sin will get due recompense for that which they used to commit (120) Eat not (O believers) of that (meat) on which Allâh's Name has not been pronounced (at the time of the slaughtering of the animal), for sure it is Fisq (a sin and disobedience of Allâh). And certainly, the Shayâtin (devils) do inspire their friends (from mankind) to dispute with you, and if you obey them[] [by making Al¬Maitah (a dead animal) legal by eating it], then you would indeed be Mushrikûn (polytheists) [because they (devils and their friends) made lawful to you to eat that which Allâh has made unlawful to eat and you obeyed them by considering it lawful to eat, and by doing so you worshipped them, and to worship others besides Allâh is polytheism]. (121) (Translation : Eng-Dr. Mohsin) سورة الاٴنعَام تو جس چیز پر (ذبح کے وقت) خدا کا نام لیا جائے اگر تم اس کی آیتوں پر ایمان رکھتے ہو تو اسے کھا لیا کرو (۱۱۸) اور سبب کیا ہے کہ جس چیز پر خدا کا نام لیا جائے تم اسے نہ کھاؤ حالانکہ جو چیزیں اس نے تمہارے لیے حرام ٹھیرا دی ہیں وہ ایک ایک کر کے بیان کر دی ہیں (بے شک ان کو نہیں کھانا چاہیے) مگر اس صورت میں کہ ان کے (کھانے کے) لیے ناچار ہو جاؤ اور بہت سے لوگ بےسمجھے بوجھے اپنے نفس کی خواہشوں سے لوگوں کو بہکا رہے ہیں کچھ شک نہیں کہ ایسے لوگوں کو جو (خدا کی مقرر کی ہوئی) حد سے باہر نکل جاتے ہیں تمہارا پروردگار خوب جانتا ہے (۱۱۹) اور ظاہری اور پوشیدہ (ہر طرح کا) گناہ ترک کر دو جو لوگ گناہ کرتے ہیں وہ عنقریب اپنے کئے کی سزا پائیں گے (۱۲۰) اور جس چیز پر خدا کا نام نہ لیا جائے اسے مت کھاؤ کہ اس کا کھانا گناہ ہے اور شیطان (لوگ) اپنے رفیقوں کے دلوں میں یہ بات ڈالتے ہیں کہ تم سے جھگڑا کریں اور اگر تم لوگ ان کے کہے پر چلے تو بےشک تم بھی مشرک ہوئے (۱۲۱)       سُوۡرَةُ النّجْم ذَٲلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِ‌ۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ (٣٠) وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ لِيَجۡزِىَ ٱلَّذِينَ أَسَـٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِىَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى (٣١) ٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ إِلَّا ٱللَّمَمَ‌ۚ إِنَّ رَبَّكَ وَٲسِعُ ٱلۡمَغۡفِرَةِ‌ۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٌ۬ فِى بُطُونِ أُمَّهَـٰتِكُمۡ‌ۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡ‌ۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ (٣٢     Surah An-Najm [Najm 53:30] This is the extent of their knowledge; indeed your Lord well knows one who has strayed from His path, and He well knows one who has attained guidance.   [Najm 53:31] And to Allah only belongs all whatever is in the heavens and all whatever is in the earth, in order to repay those who do evil for what they have done, and give an excellent reward to those who do good.   [Najm 53:32] Those who avoid the cardinal sins and lewdness, except that they approached it and refrained; indeed your Lord’s mercy is limitless; He knows you very well – since He has created you from clay, and when you were foetuses in your mothers’ wombs; therefore do not, on your own, claim yourselves to be clean; He well knows who are the pious. ( kanzul-Ieman )   Surah An-Najm That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His path, and He knoweth best those who receive guidance. (30) Yea, to Allah belongs all that is in the heavens and on earth; so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best. (31) Those who avoid great sins and shameful deeds, Only (falling into) small faults--verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, and when ye are hidden in your mother's wombs Therefore justify not yourselves. He knows best who it is that guards against evil. (32) (Eng-Yusuf Ali)   سورة النّجْم ان کے علم کی انتہا یہی ہے۔ تمہارا پروردگار اس کو بھی خوب جانتا ہے جو اس کے رستے سے بھٹک گیا اور اس سے بھی خوب واقف ہے جو رستے پر چلا (۳۰) اور جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے سب خدا ہی کا ہے (اور اس نے خلقت کو) اس لئے (پیدا کیا ہے) کہ جن لوگوں نے برے کام کئے ان کو ان کے اعمال کا (برا) بدلا دے اور جنہوں نے نیکیاں کیں ان کو نیک بدلہ دے (۳۱) جو صغیرہ گناہوں کے سوا بڑے بڑے گناہوں اور بےحیائی کی باتوں سے اجتناب کرتے ہیں۔ بےشک تمہارا پروردگار بڑی بخشش والا ہے۔ وہ تم کو خوب جانتا ہے۔ جب اس نے تم کو مٹی سے پیدا کیا اور جب تم اپنی ماؤں کے پیٹ میں بچّے تھے۔ تو اپنے آپ کو پاک صاف نہ جتاؤ۔ جو پرہیزگار ہے وہ اس سے خوب واقف ہے (۳۲)       سُوۡرَةُ المطفّفِین كَلَّا‌ۖ بَلۡۜ رَانَ عَلَىٰ قُلُوبِہِم مَّا كَانُواْ يَكۡسِبُونَ (١٤)   Surah Al-Mutaffifin [Mutaffifeen 83:14] Not at all – but rather their earnings have heaped rust upon their hearts. ( kanzul-Ieman ) Surah Al-Mutaffifin Nay! But on their hearts is the Rân (covering of sins and evil deeds) which they used to earn[] (14) (Translation : Eng-Dr. Mohsin)   سورة المطفّفِین دیکھو یہ جو (اعمال بد) کرتے ہیں ان کا ان کے دلوں پر زنگ بیٹھ گیا ہے (۱۴)       Malik :: Book 56 : Hadith 56.7.18 Malik related to me that he heard that Abdullah ibn Masud used to say, "The slave continues to lie and a black spot grows in his heart until all his heart becomes black. Then he ".is written, in Allah's sight, among the liars             The first stage of purification - Purification of the seven organs of the body In the first stage one tries to purify the seven organs of the body. With these organs people do good deeds or bad deeds. 1) Tongue 2) Eyes 3) Hands 4) Ears 5) Feet 6) Private parts 7) Stomach When one commits a sin with any one of these organs then a black spot appears on the heart. If that person does not repent then slowly the whole heart becomes darkened and then that person fails to differentiate between the truth, falsehood, good and bad thus the heart becomes blind. The method to purify these organs is that a person should start to purify one organ at a time. If he can simultaneously save all seven organs from committing sins then he should start the second stage of the path, which is purification of the mind.   Second Stage of the Tareeq Purification of the Mind   Third Stage of the Tareeq Purification of Heart and Soul   Fourth Stage of the Tareeq Illumination of the Soul       A BASIC GUIDE TO FIQH FOR PURIFICATION (TAHARAH, WUZU, GHUSL) AND SALAH (FIVE TIMES PRAYERS)   In the name of Allah, the Merciful, the Compassionate, Praise be to Allah, Lord of all the Worlds       THE JOURNEY OF THE HUMAN SOUL‘ADM (In other words there was nothing in existence apart from Allah) PLEASE CLICK THE LINKS:   PLEASE CLICK THE LINK: TO Download Tariqah-Muhammadiyyah-English:   PLEASE CLICK THE LINK: TO Download Tareeqh Muhammadyah  (Urdu):   PLEASE CLICK THE LINK FOR MORE INFORMATION:
            1433 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: quran.hadees hadith sunnath 
   —   Obligation to obey the Holy Prophet (Sallahu ‘Alaihi Wasallam) Selected Ahadith Selected Salawaat The Physical Attributes of the Holy Prophet (Sallahu ‘Alaihi Wasallam) Sunnati - Rasulillah (Sallahu ‘Alaihi Wasallam) Pious Predecessors on the Importance of following the Sunnah Names of the Prophet (Sallahu ‘Alaihi Wasallam) The Pious Predecessors Tasawwuf Women in Islam Miscelleneous   Selected Salawaat   Allah and His Angels send Blessings on the Prophet: O ye that believe! Send ye Blessings on him, and Salute him with all respect. When you read or hear this Ayaah of the Quran, it becomes Waajib upon the person to send Salawaat upon the Holy Prophet SAW. In his commentary for the above verse, Abdullah Yusuf Ali states: Allah and His Angels honour and bless the Prophet (Sallalaahu Alaihi Wasallam) as the Greatest of Men. We are asked to honour and bless him (Sallalaahu Alaihi Wasallam) all the more because he (Sallalaahu Alaihi Wasallam) took upon himself to suffer the sorrows and afflictions of this life in order to guide us to Allah’s Mercy and the highest inner life.     Benefit of requesting Salawaat upon The Prophet (Sallahu ‘Alaihi Wasallam) Taken from Dalaail ulKhayraat Virtues of 1000 Days Salawaat Aali Salawaat Akbar Salawaat Alfi Salawaat Asraar Salawaat Awwal Salawaat Da 'im Salawaat Dawaami Salawaat Fatih Salawaat Ghausia Salawaat Haq Salawaat Ibrahim Salawaat In 'Aam Salawaat Isme Azam Salawaat Jazallahu Salawaat Malwaan Salawaat Muqaddas Salawaat Muqarrab Salawaat Mustafa Salawaat Nabi Salawaat Nahariya Salawaat Noor Salawaat Quraani Salawaat Rizwiyya Salawaat Ruhi Salawaat Saadaat Salawaat Sadaqa Salawaat Shaafi Salawaat Shifa Salawaat Taiyab Salawaat Taj Salawaat Tammah Salawaat Wahdini Salawaat Wali  PLEASE CLICK ON THE LINKS FOR MORE DAROODPAK:
            1440 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: quran.hadees hadith sunnath tareeq purification heart 
   —             Medina Ghosia Education : Academic : Basics In Islam Pillars Of Islam Children In Islam Islamic Library Holy Sunnah Islamic Law Sufism : Introduction Benefits of Zikr Uwaysi Lataif Mureed : Disciple Initation Student Induction Being Successful Companions Degradation Etiquettes Internal Disciplines Shijra Sharif Khatam Sharif Shaykh   : Ilm e Laduni Tai al Lisan Tai al Makan Tai`al Ard & Zaman Cane HSP                  Muraqaba
            1444 days ago 0 comments From: QuranEdu Categories: Islam  Tags: quran.hadees hadith sunnath islam 
   —  Islamic History [Click Here For Interactive Presentation] Islamic History of the Prophets of Allah الأنبياء Presentations about Prophet Muhammad Click to see these presentations (power point) Islamic Occasions: Mawlid Prophet Muhammad's Birth Mawlid Bio of Prophet Muhammad Mercy to Mankind History of Mawlid تعظيم النبي في عمل المولد Ayah Salat Wasalam - ان الله وملائكته يصلون على النبي Why Millions Celebrate لماذا نحتفل؟ Pics of Madinah Mosque Mawlid Picutres - المولد صور خلفيات Islamic Pictures and Wallpapers The Prophet's Blessed Traces Poems Praising Prophet Muhammad: Mawlid Memory - ذكرى ميلاد الهادي On His Birth - بمولد هادينا توسلنا بطه His Shining lights of Guidance - أنوار الهادي طه Salat upon you O Charming one - الصلاة عليك يا زين العمامة Whenever a Caravan goes to Madinah - كل ما الركب يروح راما I knocked on the door of acceptance - لقد طرقت الباب بذل The master of Nobles - سيد السادات طه Set your Mounts - شدوا المطيا لخير البرية Taha illuminated my life - طه نور سنيني The mother of the Prophet - أم الهادي خير الأنام As I'm at your Doorsteps - واني داخل على الأعتاب To show his greatness - اظهاراً لأفضل الأنام Inside me a deep love - بي وجدُ لا يدريه < Prev Next > Other Topics مواضيع أخرى The Beauteous Fragrances Of Celebrating the Birth of Prophet Muhammad (Mawlid) (*) Who is Prophet Muhammad the son of ^Abdillah? (*) Among his teachings (*) Biography about Prophet Muhammad Sallallahu ^Alayhi Wa Salam (*) Honoring and Loving God and the Messengers of God (*) Prophet Muhammad's Description, Upbringing & Lineage (*) PLEASECLICK THE LINKS TO DOWN LOAD: Prophets Family Tree Poster Arabic Prophets Family Tree Poster English Prophets Muhammad Family Tree Poster Arabic Remnants of ProphetsPictures of graves ofProphets and Ahlebait and Sahabies
            1445 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: prophet khalifa hadith companions 
   —  Wives of the Prophet (s) Children of the Prophet (s) Abu Bakr al-Siddiq `Umar Ibn al-Khattab `Uthman Ibn `Affan `Ali Ibn Abi Talib Abbad Ibn Bishr Abdullah Ibn Abbas Abdullah Ibn Hudhafah As-Sahmi Abdullah Ibn Jahsh Abdullah Ibn Mas'ud Ibn Mas`ud's Foot Abdullah Ibn Umar Abdullah Ibn Umm Maktum Abdur-Rahman Ibn Awf Abu Ayyub Al-Ansari Abu Dharr Al-Ghifari Abu Musa Al-Ashari Abu Hurayrah Abu Sufyan Ibn Al-Harith Abu Ubaydah Ibn Al-Jarrah Abu-d Dardaa Abu-l Aas ibn ar-Rabiah Adiyy Ibn Hatim Aishah Bint Abi Bakr Al-Baraa Ibn Malil Al-Ansari Amr Ibn Al-Jamuh An-Nuayman Ibn Amr An-Numan Ibn Muqarrin At-Tufayl Ibn Amr Ad-Dawsi Asmaa Bint Abu Bakr Barakah Fatimah Bint Muhammad Fayruz Ad-Daylami Habib Ibn Zayd Al-Ansari Hakim Ibn Hazm Hudhayfah Ibn Al-Yaman Ikrimah Ibn Abi Jahl Jafar Ibn Abi Talib Julaybib Khabbab Ibn Al-Aratt Khansah bin Khizam [B.I.] Majaah as-Sadusi [B.I.] Muadh Ibn Jabal Muhammad Ibn Maslamah Musab Ibn Umayr Nuaym Ibn Masud Rabiah Ibn Kab Ramlah Bint Abi Sufyan Rumaysa Bint Milhan Sad Ibn Abi Waqqas Said Ibn Aamir Al-Jumahi Said Ibn Zayd Salim Mawla Abi Hudhayfah Salman Al-Farsi Suhayb Ar-Rumi Suhayl Ibn Amr Talhah ibn Ubaydullah Thabit Ibn Qays Thumamah Ibn Uthal Ubayy Ibn Kab Umayr Ibn Sad Al-Ansari Umayr Ibn Wahb Umm Salamah Uqbah Ibn Amir Utbah Ibn Ghazwan Uwais al-Qarani Zayd Al-Khayr Zayd bin Thabit [B.I.]  
            1448 days ago 0 comments From: QuranEdu Categories: Quran  Tags: quran.hadees hadith sunnath prophets 
   —     Stories of the Prophets & Stories of Companions & Wives of SAW   Assalamu alaikum warahmatulaahi wabarakaatuh. Welcome, I hope you enjoy this page. Please feel free to email me your comments and suggestions.If you wish to use these stories in your own website please add my link to yours as well as not changing anything on the stories as they are apart of Ibn Kathir's version and by changing it you are making it your own words when it is not. Again these are not my own actual words, nor my own stories, and none of these are out of my own research. They were taken from the Ibn Kathir's version and I got permission from the publishers back in early 1998 to publish it onto my website in order to get the message across. None of these are my own words so please do not ask me to do more research on this behalf. Till then take care. Please be patient as I'm adding more things as I go along MENU  PROPHETS IN ISLAM 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Ishmael 8. Prophet Jacob 9. Prophet Lut 10. Prophet Shuaib 11. Prophet Joseph (Yusuf) 12. Prophet Job (Ayoub) 13. Prophet Jonah (Yunus) 14. Prophet Musa (Moses) & Aaron (Harun) 15. Others1 16. Prophet Ezekiel (Hizqeel) 17. Prophet Elisha (Elyas) 18. Prophet Samuel 19. Prophet Dawud (David) 20. Prophet Solomon (Sulaiman) 21. Others2 22. Prophet Zakariyah & Yahya 23. Prophet Isa (Jesus) 24. Prophet Muhammad 25. Story of Dhul-Kifl 26. Story of Dwellers of Ar-Rass 27. Story of Yasin People WIVES OF THE PROPHET(SAW)  Introduction Wives of the Prophet (SAW) Khadijah bint Khuwaylid Sawda bint Zama Aisha Siddiqa bint Abu Bakr Hafsa bint Umar Zaynab bint Khuzayma Umm Salama Hind bint Abi Umayya Zaynab bint Jahsh Juwayriya bint al Harith Umm Habiba Ramla bint Abi Sufyan Safiya bint Huyayy Maymuna bint al Harith Maria al Qibtiyya Conclusion COMPANIONS OF THE PROPHET(SAWS) Abbad Ibn Bishr Abdullah Ibn Abbas Abdullah ibn Hudhafah As-Sahmi Abdullah Ibn Jahsh Abdullah Ibn Mas'ud Abdullah Ibn Sallam Abdullah ibn Umar Abdullah ibn Umm Maktum Abdur-Rahman ibn Awf Abu Ayyub Al-Ansari Abu Dharr Al-Ghifari Abu Musa AL-Ashari   Abu Hurayrah Abu Sufyan Ibn Al-Harith Abu Ubaydah Ibn Al-Jarrah Abu-d Dardaa Abu-l Aas ibn ar-Rabiah Adiyy Ibn Hatim Aishah bint Abi Bakr Al-Baraa Ibn Malil Al-Ansari/a> Amr Ibn Al-Jamuh An-Nuayman Ibn Amr An-Numan Ibn Muqarrin At-Tufayl Ibn Amr Ad-Dawsi Asmaa Bint Abu Bakr Barakah Fatimah Bint Muhammad Fayruz Ad-Daylami Habib Ibn Zayd Al-Ansari Hakim Ibn Hazm Hudhayfah Ibn Al-Yaman Ikrimah Ibn Abi Jahl Jafar Ibn Abi Talib Julaybib Khabbab Ibn Al-Aratt Muadh Ibn Jabal Muhammad Ibn Maslamah Musab Ibn Umayr Nuaym Ibn Masud Rabiah Ibn Kab Ramlah Bint Abi Sufyan Rumaysa Bint Milhan Sad Ibn Abi Waqqas Said Ibn Aamir Al-Jumahi Said Ibn Zayd Salim Mawla Abi Hudhayfah Salman Al-Farsi Suhayb Ar-Rumi Suhayl Ibn Amr Talhah ibn Ubaydullah Thabit Ibn Qays Thumamah Ibn Uthal Ubayy Ibn Kab Umayr Ibn Sad Al-Ansari Umayr Ibn Wahb Umm Salamah Uqbah Ibn Amir Utbah Ibn Ghazwan Zayd Al-Khayr Just to let you know This book "Stories of the Prophets" is by Ibn Kathir, translated by: sheikh Muhammad Gemeiah, Office of the Grand Imam, Sheikh Al Azhar, Edited by: Aelfwine Acelas Mischler.    
            1449 days ago 0 comments From: QuranEdu Categories: Teaching  Tags: quran.hadees hadith sunnath tareeq purification heart 
   —     &amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;lt;/body&amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;gt; [English Page] Islamic Beliefs Fiqh Jurisprudence The Holy Quran Prophet Muhammad Extremist Sects Refutations Islamic Events French Page French Forum Islamic Q&A Audio Lessons Forum المنتدى Photos الصور Videos فيديو Kids أطفال Contact About us اتصل بنا من نحن Search بحث [دراسات اسلامية] العقيدة الإسلامية الفِـقه الإسـلامي القرآن الكريم الحبيب محمّد سؤال وجواب ردود على أباطيل فرق منحرفة المناسبات الاسلامية الدروس الصوتية Main۞ :: Main Menu [English Page] Forum المنتدى Photos الصور Videos فيديو Kids أطفال Contact [دراسات اسلامية] Main۞ Islamic Radio | الإذاعة الاسلامية     powered by Custom Search Web Loading... Friday, 16 September 2011 17. Shawwal 1432 Jumu'ah :: Services خدمات Qur'an Player القرآن Helpdesk التقينة Links مواقع مجلة الموقع New الجديد Mobile Phone App Anasheed الأناشيد Presentations عروض   قصص الانبياء عليهم والسلام Click here to Download list to your PC About us Conctact us - Conctact us 0 Mission Statement الأمر بالمعروف والنهي عن المنكر The administration at strives to teach Islam and spread the true teachings of Prophet Muhammad Sallallahu ^Alayhi wa Sallam (may peace and blessings be upon him) as asserted by the Imams of the four schools of Ahlus-Sunnah Wal Jama^ah which is the way of the majority of the Muslim nation throughout time. "Alsunna", being the name of our site means the sayings and doings of Prophet Muhammad (peace be upon him, his kind family and companions). Our Call to Muslims (عليكم بالجماعة واياكم والفرقة) Follow Jama^ah and Be Warned from factions. That's our call for the Muslims, to unite and adhere to the Jama^ah of the Muslims. And that would be by adhering to what the scholars of the four schools have deduced from al-Qur'an and Alsunna. We, the team at, set the goal of spreading the true Islamic concepts taken from our Holy Book, al-Quran, and from the sayings of our beloved Prophet Muhammad Sallallahu ^Alayhi wa Sallam, and the doings of his honorable companions and the unanimous agreement of the Muslims, moderately in a simple and easy way away from extremism. This is ! Learning and Teaching the Islamic Knowledge on the net since 2003. نشر السنّة المحمدية هو هدفنا الشريف » Our Work القرآن، والسنة، الاجماع، والقياس We have compiled complete Researches and books by authored by doctors, scholars, and Muslim students and researchers, to educate people and warn them from devious groups and sects with hidden agendas that deviated from Islam and opposed the unanimous agreement o f the Muslims. We ask Allah to make us among the true servants of Islam, and to admit us to Paradise and gather us with the Prophets, and companions and pious ones. And Allah knows best. was established the year 2003, in month of Rabi^ul-Awwal, the month of the birth of Prophet Muhammad (Sallallahu Alayhi Wa Sallam). Our References {أَطِيعُواْ اللهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَىْءٍ فَرُدُّوهُ إِلَى اللهِ وَالرَّسُولِ}We chose Sayings and Books of the most famous and great scholars of Islam such as Imam ash-Shafi^iy, Imam Malik, Imam Abu Hanfiah and Imam Ahmad bin Hanbal. And other great scholars such as:Abu Ishaq al-Isfarayiniyy, Abu Nu^aym al-Asbahaniyy, ^Abdul-Wahhab, Shaykh Abu Muhammad al-Juwayniyy, ^Abdul-Malik Abul-Ma^ali al-Juwayniyy Abu Mansur at-Tamimiyy, al-Isma^iliyy, al-Bayhaqiyy, ad-Daraqutniyy, al-Khatib al-Baghdadiyy, Abul-Qasim al-Qushayriyy and his son Abun-Nasr, Abu Ishaq ash-Shiraziyy, Nasr al-Maqdisiyy Imam al-Ghazaliyy, Al-Farawiy, Abul-Wafa' Ibn ^Aqil al-Hanbaliyy, The Hanafiyy judge: ad-Damghaniyy. And Imam Abul-Walid al-Bajiyy, Ahmad ar-Rifa^iyy, Abul-Qasim Ibn ^Asakir, as-Silafiyy, Al-Qadi ^Iyad al-Malikiyy, Imam an-Nawawiyy, Imam Fakhrud-Din ar-Raziyy, Al-Qurtubiyy, Izzud-Din Ibnu ^Abdis-Salam, Abu ^Amr Ibnul-Hajib, Al-Qadi Ibnu Daqiq al-^Id. Also, Imam ^Ala’ud-Din al-Bajiyy, Taqiyyuddin as-Subkiyy, al-^Ala’iyy, Zaynud-Din al-^Iraqiyy, Ibn Hajar al-^Asqalaniyy, Imam Murtada az-Zabidiyy, Zakariyya al-Ansariyy, Baha’ud-Din ar-Rawwas, Waliyyullah ad-Dahlawiyy, Muhammad ^Ulaysh al-Malikiyy, Shaykh ^Abdullah ash-Sharqawiyy, Abul Mahasin al-Qawuqjiyy, Imam Husayn al-Jisr at-Tarabulsiyy, Abdullah al-Harariyy, Salahud-Din al-Ayyubiyy and other astute scholars from the Azhar of egypt. Those are Ahlus-Sunnah, the righteous group that carried the banner of Islam. Our advice {وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنكَرِ} Ordering the Obligations (al-Ma^roof) and forbidding the unlawful (Munkar). Spreading the true Islamic concepts asserted from our Holy Book, al-Quran, and from the sayings of our beloved Prophet Muhammad Sallallahu ^Alayhi wa Sallam, and the doings of his honorable companions and the unanimous agreement of the Muslims, moderately in a simple and easy way. Spreading the true Islamic concepts asserted from our Holy Book, al-Quran, and from the sayings of our beloved Prophet Muhammad Sallallahu ^Alayhi wa Sallam, and the doings of his companions and the unanimous agreement of the Muslims, in a simple and easy way., knowledge and implementation.. Islamic sessions, presentations, forums, religious gatherings. Teaching alsunna and spreading and defending the creed of Prophet Muhammad (Sallallahu Alayhi Wa Sallam) and His companions." We ask Allah to enable us to do the good deeds and to make us among the sincere servants and defenders of Islam. < Prev Next > Other Topics مواضيع أخرى Welcome to, Authentic Information ! أهلا بكم (*) من نحن (*) Other Links - صفحات مفيدة (*) Related Topics :: مواضيع مثيلة Get Newsletter رسالة الموقع Subscribe to get our Weekly Newsletter into your email! اشترك كي تحصل على أخبار ودروس اسبوعية من الموقع كي تصل بريدك Subscribe - اشتراك @ 2003 - 2011
            1449 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: hadith 40hadees quran 
   —   In the Name of Allah, Most Beneficient Most Merciful Welcome to the Hadith Collection   Translation of Sahih Bukhari Translation of Sahih Muslim Translation of Malik's Muwatta Partial Translation of Sunan Abu Dawood Under Construction for completion! Translation of Hadith Qudsi Translation of Al Nawawi's Forty Hadith 500 Ahadith Other hadith sites..   Last updated: Thursday, November 17, 2005 12:24:34 AM.
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