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671 days ago 0 comments From: Bazal Categories: Hadith  Tags: islam teaching karbala martyrdom imam husain 
al-adaab.org —        Al Adaab: Living Islam According to the way of the True Salaf as Salihoon Dedicated to Sayyidinaa Rasuli Akram Sall Allahu 'alaihi  wa Aalihi wa Sallim, his Blessed Ahli Bayt and Blessed Companions Ridhwaan Allahu ta 'ala alaihim ajma'een   Our Mission "Al Adaab" is dedicated to presenting the "Pristine Teachings of Islam" according to the "Authentic Practices" of Sayyidinaa Rasuli Akram  . This way is only found through following the True Divine Guidance as exemplified by those who were closest to Habibullah Sayyidinaa  wa Mawlaanaa Muhammad . These Blessed Beings, the Noble Companions [Ashaabul Kiraam], their students, the Successors [At Tabi'een], and their students [At Taba Tabi'een] are the True Salaf As Salihoon. These Blessed Beings [Ridhwaan Allahu  ta 'ala 'alaihim ajma'een] are the true fountain -heads of knowledge and wisdom. Their Minhaj [method] exemplifies the  Sunnah of  Sayyidinaa Rasuli Akram True success can only be found by following the methodologies and practices  these Blessed Souls  and their descendents instituted in their daily lives according to what was given to them by the Holy Last Messenger of Allahu 'ta 'ala Sayyidinaa Wa Mawlaanaa Muhammad of the Book  [Qur'an Majid] and the Hikmah. Al Adaab is encyclopedic in nature and as such should not be used as the sole source for learning Deen. Please consult a qualified scholar before accepting any practice or advice on the site.  Deen can best be learned at the blessed feet of the Shuyukh and 'Ulama who are truly Ahl As Sunnah wal Jamaa'at The Fast of ‘Ashura (The 10th of Muharram) The History of Karbala The Spirit of Imam Husain's (Radhi Allahu Anhu) Martyrdom   Ahl As Sunnah  wal Jamaat and The Beloved Ahlul Bayt!! Love of Ahlul Bayt is a requirement of Imaan. Loving Ahlul Bayt does not make one a Shia. Visit the Ahlul Bayt page for the Ahl As Sunnah position on the Blessed family of Sayyidinaa Rasuli Akram Sall Allahu 'alaihi wa Sallim wa Aalihi wa Sallim. " Lectures by His Eminence Al Imam Sheikh Sayyid Mubaarik Ali Jilaani Hashimi "  Available soon from Baitun Noor Khanqah Book Store And much more!!! Allama Mufti Muhammad Amin's Monument of Love for  Sayyidinaa Rasuli Akram  Sall Allahu 'alaihi  wa Aalihi wa Sallim " Aabe Kauthar " is now available In PDF Format   Manzil wa Ayatush Shifaa* The Protective Ayaah and the Healing Ayaah beautifully recited by Qari Muhammad Ismail Qadri Sahib *Note: Used in the renown Al Gilani Methodology of Qur'anic Therapy for healing physical and non physical diseases.
1800 days ago 1 comments From: QuranEdu Categories: Hadith  Tags: hadees collection urdu aulia hind 
ahadees.com —   Aulia-e-hind.com (Hadees Collection in Urdu) Hadees Collection in Minhaj Books Aulia-e-hind Khwaja Garib Nawaz Koran Hadees in English Caliphs Imams Sufism Sacred Sites Forums More Articles in URDU Complete Books of Hadith in URDU Full Eight Volumes in of Sahi Bukhari + Full Six Volumes of Muslim and Quran Urdu in PDF dowloadable format Hadith collections in one and contains over 18,000 Hadith from the following: Complete Sahih Bukhari, Complete Sahih Muslim, Complete Malik's Muwatta Partial Abu Dawud Home :: Ahadees :: Miscellenous :: Collection Of Ahadees In Urdu Ahadees Menu Categories Hadees Groups Main Menu Home Ahadees Forums Aulia-e-hind.com KGN786.com For Webmaster Create your own website of Ahadees. Click here to learn more. Webmaster's Login User : Pass : Ahadees in each category Categories Ahadees in each category Categories 17 9 15 2 31 7 6 8 9 5 5 23 6 7 7 Hadees Group Ahadees in each category Hadees Group Ahadees in each category Hadees Group 1 20 Hadees Group 2 20 Hadees Group 3 20 Hadees Group 4 20 Hadees Group 5 20 Hadees Group 6 20 Hadees Group 7 20 Hadees Group 8 20 Hadees Group 9 20 Hadees Group 10 20 Hadees Group 11 20 Hadees Group 12 20 Hadees Group 12 20 Hadees Group 14 20 Hadees Group 15 20 Hadees Group 16 20 Hadees Group 17 20 Hadees Group 18 20 Hadees Group 19 20 Hadees Group 20 20 Hadees Group 21 20 Hadees Group 22 20 Hadees Group 23 20 Hadees Group 24 20 Hadees Group 25 20 Hadees Group 26 18 Hadees Group 27 20 Hadees Group 28 16  
1805 days ago 0 comments From: QuranEdu Categories: HADITH , SUNNAH , QURAN ,  Tags: hadith sunnah 
sunnah.com —      AL QURAN UL KAREEM - QARI SHAKIR QASMI - ASLAM AZHAR - MUHAMMAD MARMADUKE PICKTHALL Welcome to QuranicAudio.com, your source for high quality recitations of the Quran. All the Quran recitations on this site are in high quality and are free for download and streaming as mp3s. Please enjoy your stay, contact us with your suggestions, tell your friends about the site, and don't forget us in your prayers!   PLEASE CLICK ON LINK: http://quranicaudio.com/     Shakir Qasami, Aslam Athar [Pickthall] This is the complete set of the Holy Qur'an along with an English Verse-by-Verse translation. The Arabic is recited by Shaykh Shakir Qasami. The English is read by Aslam Athar using the Pickthall Translation. PLEASE CLICK ON LINK: http://quranicaudio.com/quran/42 Qur'an | Word by Word | Audio | sunnah.com | Prayer Times | Android | New : beta.quran.com
1934 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: ruh al haq spirit truth prophet allah durood 
imanfaith.wordpress.com — Spiritual Secrets of the Mawlid of the Prophet sallallahu alaihi wasallam Read here the Spiritual Secrets of the Mawlid of the Prophet Sayyid Muhammad Uthman al-Mirghani, the Khatim,and the Mirghani Family (may Allah be pleased with all of them).   Read The Light of Sight”. http://www.quranedu.com/socialnetwork/m/docs/view/The-Light-of-Sight http://www.quranedu.com/socialnetwork/m/store/view/The-Light-of-Sight     Spiritual Secrets of the Mawlid of the Prophet sallallahu alaihi wasallam PLEASE CLICK ON LINKS: Spiritual Secrets of the Mawlid of the Prophet- 1 http://www.quranedu.com/socialnetwork/blogs/entry/Spiritual-Secrets-of-the-Mawlid-of-the-Prophet-1 Spiritual Secrets of the Mawlid of the Prophet- 2 http://www.quranedu.com/socialnetwork/blogs/entry/Spiritual-Secrets-of-the-Mawlid-of-the-Prophet-2 Spiritual Secrets of the Mawlid of the Prophet- 3 http://www.quranedu.com/socialnetwork/blogs/entry/Spiritual-Secrets-of-the-Mawlid-of-the-Prophet-3 Eid Milaadun Nabi Mubarak http://www.quranedu.com/socialnetwork/blogs/entry/Eid-Milaadun-Nabi-Mubarak Rabi al Awwal http://www.quranedu.com/socialnetwork/blogs/entry/Rabi-al-Awwal Durood Noor http://www.quranedu.com/socialnetwork/blogs/entry/Durood-Noor In reality a crown, though its image is a sandal. http://www.quranedu.com/socialnetwork/blogs/entry/In-reality-a-crown-though-its-image-is-a-sandal Jo sar pe rakhne ko mil jaaye Naalayn Paak-e-Huzoor http://www.quranedu.com/socialnetwork/blogs/entry/Jo-sar-pe-rakhne-ko-mil-jaaye-Naalayn-Paak-e-Huzoor Durood e Taj – The Salutation of the Crown http://www.quranedu.com/socialnetwork/blogs/entry/Durood-e-Taj-The-Salutation-of-the-Crown Benefits of Salaatul Taj http://www.quranedu.com/socialnetwork/blogs/entry/Benefits-of-Salaatul-Taj Qasida by Habib Mashhur al Haddad (Rahmatullahi alayh) http://www.quranedu.com/socialnetwork/blogs/entry/Qasida-by-Habib-Mashhur-al-Haddad-Rahmatullahi-alayh Bear in our heart the scar of longing for Madinah http://www.quranedu.com/socialnetwork/blogs/entry/Bear-in-our-heart-the-scar-of-longing-for-Madinah Breeze of Rose Prophet Muhammad (P.B.U.H.) http://www.quranedu.com/socialnetwork/blogs/entry/Breeze-of-rose-Prophet-Muhammad-p-b-u-h O Abode of the best of the Messengers http://www.quranedu.com/socialnetwork/blogs/entry/O-Abode-of-the-best-of-the-Messengers Kunooz al- Asrar – “Treasures of Secrets” http://www.quranedu.com/socialnetwork/blogs/entry/Kunooz-al-Asrar-Treasures-of-Secrets   in quantity as great as the drops of rain “O Allah, bless our master Muhammad, the light of lights, the mystery of mysteries, the master of the righteous, the adornment of the best messengers, the noblest of whomever the night darkens and the day brightens, and in quantity as great the drops of rain which descend from the first of this world to its end, and in quantity as great as the plants and trees which grow from the first of this world to its end, with a blessing which is constant, lasting as long as the Kingdom of Allah, the One, the Victorious.” DALAIL UL KHAYRAT http://www.quranedu.com/socialnetwork/m/store/view/DALAIL-UL-KHAYRAT-ENGLISH       “And if you see your ego controlling you, And it comes to lead you into the Fire of Desires, Banish its desires by continuous blessing, There is nothing to compare with Dalail-i Hayrat Be steadfast in your reading of Dalail-i Hayrat. Read it to obtain your wishes, Lights appear and blaze thereby, O my brethren, it is never to be abandoned.”                        
1940 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: imam ghazali religious science spirituality quran arabic faith purity prayer allam 
ghazali.org —       al-Ghazālī website The Revival of the Religious Sciences (Iḥyāʾ ʿulūm al-dīn) is widely regarded as the greatest work of Muslim spirituality, and is perhaps the most read work in the Muslim world, after the Qurʾān. The Revival of the Religious Sciences is divided into four parts, each containing ten chapters. Part one deals with knowledge and the requirements of faith—ritual purity, prayer, charity, fasting, pilgrimage, recitation of the Qurʾān, and so forth; part two concentrates on people and society—the manners related to eating, marriage, earning a living, and friendship; parts three and four are dedicated to the inner life of the soul and discuss first the vices that people must overcome in themselves and then the virtues that they must strive to achieve. Below are details of the contents of the books, translations (mainly into English) and a link to the original Arabic here for the first time on the internet.   Overview of the Iḥyāʾ by Ḥajī Khalifa (In Arabic) Iḥyāʾ ʿulūm al-dīn: In Arabic for the first time with takhrīj (ḥadīth verification) by Ḥāfiẓ al-ʿIrāqī (Word files). Books of the Iḥyāʾ in translation: First Quarter: Acts of worship (Rubʿ al-ʿibadāt) Book 1: Book of knowledge (Faris' text) English translation by N. A. Faris (PDF). English translation that was a PhD thesis at Hartford Seminary by W. McCall (1940). (See item # 30 for details) Turkish translation (PDF) 18 mb Book 2: Foundations of Belief. English translation by N. A. Faris (in HTML and PDF). Review of the Faris translation by Watt (in 1964).Also Turkish Translation (PDF) 8.76 mb Book 3: Mysteries of Purity. English translation by N. A. Faris (PDF). Also edited word file-nearly complete. - Turkish Translation (PDF) 4.76 megs Book 4: Mysteries of Worship. English translation by E. E. Caverley (also in PDF). Book 5: Mysteries of Zakat (Charity). (Word file)English Translation by N. A. Faris (also PDF) Book 6: Mysteries of Fasting. English translation by N. A. Faris (PDF) Book 7: Mysteries of Pilgrimage. English translation by I. Umar (AUC [Thesis 340]: 1975 M.A. dissertation) (html) (Author's complete) Proof reading by S. Sharafi courtesy of Nur! Thank you both, you guys are great! (PDF)Also another Arabic edition, M. A. ʿAlī:PDF Book 8: Etiquette of Qurʾānic Recitation. English translation by M. Abul Quasem (PDF) Book 9: On Invocations and Supplications. English translation by K. Nakamura (ITS description). Book 10: On the Arrangements of Litanies and Divisions of the Night Vigil. It has been translated and in currently in production. Second Quarter: Norms of Daily Life (Rubʿ al-ʿadat) Book 11: On the Manners Related to Eating. English translation by D. Johnson-Davies. (ITS description) Book 12: On the Etiquette of Marriage: Arabic original (Word file format only!) with ḥadīth verifications. English translation* by the late M. Farah. Also in PDF Another English translation The Proper Conduct of Marriage in Islām (Ādāb an-Nikāḥ) Book Tweleve of Iḥyāʾ ʿUlūm ad-Dīn by M. Holland:Al-BazPublishing (1998), 99p. Persian translation (from Kimiya-i-Saʿadat) (Persian PDF) French translation (from Algiers) (French PDF) German translation: Hans Bauer: Al-Ghazālī. Das Buch der Ehe. Kitab adabi n-nikah. Das 12. Buch der Iḥyaʾ ʿulum ad-din. Übersetzt und kommentiert von Hans Bauer (Kandern, Spohr, 2005). Book 13: On the Etiquette of Acquisition and Earning a Livelihood. Book 14: The Lawful and Prohibited (Complete English translation by Y. T. DeLorenzo, forthcoming from ITS) Book 15:  On the Duties of Brotherhood. Partial translation by M. Holland. (cover-image) (Arabic edition partial outtakes PDF) Book 16: On the Etiquette of Seclusion. Book 17: On the Etiquette of Travel (English translation forthcoming) Book 18: On Music and Singing. Translated by D. B. MacDonald in three parts (PDF) Part I + II + III, published as Music and Singing by IBT Books, Kuala Lumpur, 2009, 139pp. ISBN: 9789675062230. Book 19: On Enjoining Good and Forbidding Evil.Partial translation in Michael Cook's Commanding Right and Forbidding Wrong in Islamic Thought, Cambridge: Cambridge University Press, 2000, pp. 427-459. Book 20: Etiquette of Living and the Prophetic Mannerism: (E-text) rtf (rich text file- word) or (PDF) Third Quarter: The Ways to Perdition (Rubʾ al-muhlikat) Book 21: The Marvels of the Heart. Book 22: On Disciplining the Soul. English translation by T. J. Winter (ITS description). Book 23: On Breaking the Two Desires. English translation by T. J. Winter. (ITS description) English translation by C. Farah. (HTML E-text)  (PDF) Book 24: Defects of the Tongue Book 25: Condemnation of Rancor and Envy Book 26: Condemnation of the World Book 27: Condemnation of Miserliness and Condemnation of the Love of wealth. Book 28: Condemnation of Status and Ostentation. Translation of its Arabic Summary. Book 29: Condemnation of Pride and Conceit. Currently being translated (into English) by M. Rustom. Book 30: Condemnation of Self-Delusion. Complete English translation by W. J. Skellie (PhD thesis (PDF), Hartford Seminary—published edition (Fons Vitae March 2010).N.B. that Skellie translated the edition that was published by Zabidi in his commentary on the iḥyāʾ which has slight variations from the standard Cairo edition. These have been restored in the Fons Vitae edition. Partial translation in Freedom and Fulfillment by McCarthy (Boston: Twayne, 1980), pp. 363–382; Reprinted (Louisville, KY: Fons Vitae, n.d.), pp. 309–325; Also in Knowledge of God in Classical Sufism by John Renard (New York: Paulist Press, 2004), pp. 298–326. Also published as Wonders of the Heart (Malaysia: IBT, 2007), without the complete translator's introduction and notes; includes an index and publishers note. Fourth Quarter: The Ways to Salvation (Rubʿ al-munjiyat) Book 31: On Repentance. English Translation by M. S. Stern. (E-text) (PDF) Also available in (unedited word file) Part I is now available in html. German translation: Books 31–36: Richard Gramlich, Muhammad al-Gazzālīs Lehre von den Stufen zur Gottesliebe : die Bücher 31-36 seines Hauptwerkes. Eingel., übers. u. komment. von Richard Gramlich (Wiesbaden, Steiner, 1984). Book 32: On Patience and Thankfulness. English translation by H. T. Littlejohn. (ITS description). Book 33: On Fear and Hope. English translation by W. McKane (E-text) (PDF). Also in complete edited word file. Also reviewed by Wattin 1964. (pdf) Book 34: On Poverty and Abstinence. English translation by A. F. Shaker. (ITS description) Book 35: Faith in Divine Unity and Trust in Divine Providence. English translation by D. Burrell. (Published by Fons Vitae) German: Hans Wehr, Al-Gazzālī's Buch vom Gottvertrauen. Das 35. Buch des Ihyaʾ ʿulum ad-dīn. Übers. u. mit Einl. u. Anm. vers. v. Hans Wehr. Halle: Niemeyer, 1940. Book 36: On Love, Longing, Intimacy and Contentment. (English Translation forthcoming, E. Ormsby). For German see above #31. Book 37: On Intention, Sincerity, and Truth. Edited Arabic PDF. Edited Arabic MS word. English translation by A. F. Shaker (ITS description). German translation by Hans Bauer, Islamische Ethik. Nach den Orignalquellen übersetzt und erläutert. Heft 1: Über Intention, Reine Absicht und Wahrhaftigkeit. (das 37. Buch von Al-Ġazālī) (pdf ) Book 38: On Holding Vigil and Self-Examination. (English translation forthcoming) Book 39: On Meditation. Book 40: On the Remembrance of Death and the Afterlife. English translation by T. J. Winter (ITS description) Remembrance of Death and the Afterlife.(E-text) Sample of the book. (PDF) courtesy of thepublisher. SUMMARY: There are many summaries of the Iḥyāʾ, though only a handful are published; the others remain in manuscript form. For more information about the summaries of the Iḥyāʾ in Arabic, see this short article (Arabic html). Summary by Aḥmad al-Ghazālī (pdf) Lubab al-iḥyāʾ, published here as Mukhtaṣar Iḥyāʾ ʿulūm al-dīn. The publisher claims that it is by Abū Ḥāmid al-Ghazālī, though I believe this is incorrect (PDF) The Iḥyāʾ was summarized in a book entitled Minhaj al-qaṣidīn by Ibn al-Jawzī (d. 597 AH/1201 CE), which was further summarized inMukhtaṣar minhaj al-qaṣidin by Ibn Qudāma al-Maqdisī (d. 620 AH/1341 CE). (link Arabic HTML). This book has been widely distributed and reprinted several times, one of which by Dār al-Khayr, Damascus, 1998; with ḥadīth verification by M. W. Salman and A. A. H. Abulkhair (PDF) also other editions are available: ʿA. Ḥ. M. Darwish edition:PDF, S. ʿĀref edition: PDF, ʿA. Ḥ. ʿA. Ḥalabī edition: PDF, and ʿA. Q. al-ʾArnāouṭ edition: PDF, and Z. Shāwīsh edition: PDF) Tahẓib muʿaẓat al-muʾmineen, Jamal al-Dīn al-Qasimi, n.p. n.d. Note that he also did a sumarry of Qut al-Qulub (PDF), (PDF). The latest attempt at summarizing the Iḥyāʾ comes from Saliḥ Aḥmad al-Shami, al-Muhaẓab min iḥyaʾ ʿulum al-dīn, 2 vols. (Beirut: Dār al-Qalam, 1993). Sample translation (link) Also another edtion is available from Dār ibn al-Qayīm: PDF. While others are reworked summaries, such as Saʿid Ḥawwa's attempt: al-Mustakhlaṣ fī tazkiyat al-anfus (Cairo: Dar al-Salam, 1984). (PDF) Printed Edition: First printed edition: Būlaq, 1269/1853: al-Juzʾ al-awwal (- al-juzʾ al-rābiʻ) min Kitāb iḥyāʾ ʻulūm al-dīn / taʾlīf Abī Ḥāmid Muḥammad b. Muḥammad b. Muḥammad al-Ghazzālī. - [Cairo : s.n.], 1269 [1853] - 4 v. in 2 ; 33 cm. - See samplepdf First India printed edition by offset (ḥajrīya): Iḥyāʾ al-ʻulūm fī arabaʻ mujalladāt / li-hujat al-Islām Muḥammad al-Ghazzālī. [Lucknow] : Niwal Kishūr, 1863. - See samplepdf. bi Ihitimam Muḥammad  ʻAlī Mumtaz: 1280/1863;vol1andvol2in pdf facimile.Note that volume 2 is missing the last page. A facsimile of a standard edition. This is perhaps the best edition; it was published ʿIsa al-Babī al-Ḥalabī wa Awladahu and reprinted by Dār Iḥyāʾ al-Kutub al-ʿArabiyya with an introduction by Dr. Badawi Ṭabana in 1957; this was then known as the Ṭabana edition. Volume 1 (PDF) Volume 2 (PDF) Volume 3 (PDF) Volume 4 (PDF) Dār al-Shaʿab, Cairo 19?? edition in 16 parts in 4 volumes: (link) Volume 1 (parts 1- 4) (PDF) Volume 2 (parts 5 - 8) (PDF) - alternate Volume 2 (PDF) This is now available in complete PDF facimile atInternet Archive:cover-1-2-3-4-5-6-7-8-9-10-11-12-13-14-15-16. Modern printed edition with additionalḥadīthverification by A. Tamer in 5 volumes: Volume 2 (PDF) Volume 3 (PDF) Volume 4 (PDF) Volume 5 (PDF) Another printed edition in 4 volumes: Volume 1 (PDF) - alternate Volume 1 (PDF) Volume 2 (PDF) Volume 3 (PDF) Volume 4 (PDF) Another printed edition in 5(?) volumes: Volume 1 (PDF) Volume 3 (PDF) Another printed edition in 5 volumes: Iḥyāʾ ʻulūm al-dīn - taṣnīf al-Imām Abī Ḥāmid Muḥammad b. Muḥammad al-Ghazzālī. Wa-bi-dhaylihi kitāb al-Mughnī ʻan ḥaml al-asfār fī al-asfār fī takhrīj mā fī al-Iḥyāʾ min al-akhbār. Miṣr : al-Maktabah al-Tijārīyah al-Kubrá, [195-?] Volume 1 (PDF) Volume 2 (PDF) Volume 4 (PDF) Volume 5 (PDF)contains Taʻrīf al-aḥyāʾ bi-faḍāʾil al-Iḥyāʾ by al-ʻAydarūs, al-Imlāʾ ʻan ishkālāt al-Iḥyāʾ by al-Ghazzāli, and ʻAwārif al-maʻārif by al-Suhrawardī. COMMENTARY: one commentary (sharḥ) of al-Iḥyaʾ exists by Murtaḍā al-Zabīdī's [d. 1791] Itḥaf al-sada al-muttaqīn bi sharḥ iḥyāʾ ʿulum al-dīn. Cairo 1894 in 10 large volumes (Sample extract introduction PDF). This work is still in print in facsimiles of this edition as well as well as a newly re-typeset edition. Note that the link provided is for the complete 1894 edition. Defense: As many were critical of al-Ghazālī there were as many if not more who rallied to his defense: In his own defense, al-Ghazālī wrote: al-Imlāʾ fī ishkalat al-iḥyāʾ (Notes on issues of the Iḥyāʾ) printed as an appendix in some editions of the Iḥyāʾ (pdf) ʿAbd al-Qādir al-ʿAydrūs, Taʿarif al-aḥyāʾ bi faḍʾil al-iḥyāʾ (Introducing the living to the benefits of the Iḥyāʾ) printed as an appendix in some editions of the Iḥyāʾ (pdf). Note the pun in the title, which is, of course, intentional. al-Suyūṭī, Tashyad al-ʾarkan fī "laysa min al-imkan ʾabdaʿ min maʾ kān (Fortifying the foundations of [the statement] "the best of all possible worlds" ) printed as an appendix in some editions of the Iḥyāʾ (PDF). Note also this was part of a study done in Theodicy in Islamic Thought: The Dispute over Al-Ghazālī's "Best of All Possible Worlds" by Eric L. Ormsby (Princeton: Princeton University Press, 1984). Unknown author: Risala fi bayan faḍil iḥyāʾ ʿulum al-dīn (mss in al-Azhar number 1956 [majami 91] folios 76-86). Unknown author: Risala fi al-rad ʿala min ʿatraḍa ʿala al-ghazālī fi qawlihi ana al-musabibat ratabat ʿala al-ʾasbab (mss in Dar al-Kutub al-misriyya [majami 210]) Refutations: This work has generated some heated discussions mostly revolving around the traditions that al-Ghazālī included here but also about some of his statements. Ibn al-Jawzī (d. 597 AH) iʿlam al-aḥyaʾ bi aghlat al-iḥyāʾ (not printed and no known mss copies) al-Dhahabi mentioned that Abū al-Ḥasan b. Sukar wrote Iḥyāʾ mayit al-aḥya fi al-rad ʿala kitab al-iḥyāʾ (not printed and no known mss copies) Aḥmad b. Munir al-Iskandarī (d. 1284) wrote al-Ḍiyaʾal-mutalali fi taʿqub al-iḥyāʾ lil ghazālī as mentioned by Zabīdī (in commentary above) vol. 1. p .33, ln 10) (not printed and no known mss copies) A Shiʿa 'recension': under the title: al-Maḥajjah al-bayḍā' fī tahdhīb al-Iḥyāʾ by Muḥammad b. al-Murtaḍa al-madʿū bi-al-Mawla Muḥsin al-Kāshānī (d. 1681) (sample PDF) Fatawas (judicial decrees) by scholars and these are too many list or know but Ibn Taymiyya is known to have written one as well as al-Ṭarṭushi. Even in modern times there have been fatwās issued by Saudi ʿulamāʾ. A typical critique along those lines is by ʿA. R. Dimashqīya:PDF. Miscellaneous: List of Personalities mentioned in the Iḥyāʾ. Islamic Text Society: Al-Ghazālī Series (link) Translations from Fons Vitae. (website and navigate to Ghazali section) Turkish translation of the Iḥyāʾ. Urdu translation of the Iḥyāʾ (link) Sufi Review of Iḥyāʾ (link) Mawlana Fazil Karim's Summarized English translation from the Urdu translation. (Complete summary edition online) Manuscripts: A growing number of Arabic manuscripts are now available online. King Saud University manuscript collection. A link to one such ms copied in 12th cen AH by ʿA. A. Kanānī, a partial ms. More manuscripts are available here: link2, link3, link4, link5, link6, link7, link8, link9, and a summary here, Mukhtaṣar Iḥyāʾ ʿulūm al-dīn: link10. Princeton University Library, has a complete copy of the ihya but it is not available online yet!we can hope. Illuminated manuscript. (scanned from the Tunisian National Archives). Manuscripts from Turkey. List of Iḥyāʾ manuscripts from Badawi (Arabic word file with minor additions by M. Hozien in red), original entry in PDF            
1940 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: quran.hadees hadith sunnath 
1942 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: sunnah day night hadith hadees 
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2038 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: sayings of hazrat ali hadith wazaif 
silsila-e-rehmani.webs.com —     BISMILLAH HIR REHMANIR RAHIM "ALA INNA AULIYA ALLAHE LA KHAWFOON  ALEIHEEM WALA HOOM YA ZANOON." AL HAMDU LILAHI RABBIL AALIMIN ASSALAATU WASSALAAMU ALAIKA YA RASOOLUHU NABI-UL-KARIM WA AALA AALIHI WA ASHAABEHI WA BAARIK WASSALIM. Imam Abu Hanifa(radiAllahu anhu) said, "Fiqh is to know that which is for and against oneself ."The Sayings of Sayyiduna Imam Ali (alaih salam)Hazrat Ali (alaih salam) was an embodiment of knowledge and wisdom. Some of the sayings of Ali that breathe wisdom and have attained the dimensions of aphorisms are on record. Some of these are quoted hereunder:1) Fear God and you will have no cause to fear any one. 2) Resignation to the Will of God is the cure of the disease of the heart. 3) The word of God is the medicine of the heart. 4) Lead such a life, that, when you die, the people may mourn you, and while you are alive they long for your company. 5) The days of life pass away like clouds, so do good while you are alive. 6) Of all the follies the greatest is to love the world. 7) Opportunity is swift of flight but slow to return. 8) Pride, cowardice, and miserliness are bad for me but good for women. 9) The most happy is he to whom God has given a good wife. 10) He who knows himself knows God. 11) Do not soil your conscience for anything but heaven 12) The disease of the heart is worse than the disease of the body. 13) To fight against one's desires is the greatest of all fights. 14) The strongest amongst you is he who subdues his self. 15) Wealth and greed are the roots of all evils. 16) Riches without faith are the greatest poverty. 17) A man's worth depends upon the nobility of his aspirations. 18) Knowledge enlivens the soul. 19) The learned lives, although he dies. 20) The sum total of excellence is knowledge. 21) To respect the learned is to respect God. 22) Generosity hides shortcomings. 23) The wealth of a miser is as useless as a pebble. 24) Desire is one's most inveterate enemy. 25) Those who walk on the surface of the earth shall one day be interred in it. 26) Every breath of man brings him nearer to death. 27) People are asleep as long as they are alive, they are awakened when they die. 28)Patience is the fruit of faith. 29) Virtue never dies. 30) A man's glory from his virtue is greater than the glory of his pedigree. 31) No shelter is safer than piety. 32) A man's behavior is the index of his mind. 33) Courtesy costs nothing but buys everything. 34) Clemency graces power. 35) Jealousy devours virtue as fire devours fuel 36) He that lends a listening ear to reproach is one of those that deserve reproach. 37) Forgiveness is she crown of greatness. 38) Carnal appetites are nets spread by the devil. 39) Every arrow does not hit the mark, nor every prayer granted. 40) Ostentatiousness spoils prayers. 41) Fear none but your sins. 42) He who praises you murders you. 43) A man who praises himself displays his deficiency of intellect. 44) Honor your parents and your sons will honor you. 45) A man is hid under his tongue. 46) The tongue of a wise man lies behind his heart. 47) The tongue pierces deeper than the spear. 48) He who purifies his heart from doubt is a believer. 49) The opinion of a wise man is an oracle. 50) To seek counsel is to go to the fountain of guidance. 51) Association with a fool is tyrannical to the soul. 52) God hastens the fall of tyrants. 53) Tyranny leads to moral cowardice. 54) A tyrant's success is his moral defeat. 55) It is better to die than to beg. 56) When a man begs he loses his faith. 57) Hajj is the Jihad of every believer in faith. 58) A wise enemy is better than a foolish friend. 59) Silence is the best reply to a fool. 60) The best speech is one that is short and reasonable. 61) Speech is like a medicine, a small dose of which cures but an excess of which kills. 62) He that has no courage has no religion. 63) His grief is long whose hope is short. 64) The right of freedom of speech consists in speaking the truth. 65) Repentance washes away sins. 66) Folly is an incurable disease. 67) To assist the wrong is to oppress the right. 68) Sinning is a disease, repentance is its medicine, and abstinence from it a sure cure. 69) Sorrow makes a man old before his time. 70) Pride impedes progress and mars greatness. 71) To forgive is the crown of greatness. 72) He who understands humanity seeks solitude. 73) Right is the best argument. 74) Misrepresentation spoils narration. 75) As a man's wisdom increases, so his desire to speak decreases. 76) He who seeks to do justice with men, let him desire for them what he desires for himself. 77) The greatest sin is the sin that the sinner considers to be ordinary. 78) Contentment is the asset which is never exhausted. 79) Governments are a trial for men. 80) He who fights against the truth, the truth will defeat him. 81) Finding fault in others is one's greatest fault. 82) Haste is a species of madness. 83) Greed is perpetual enslavement. 84) He who does not know his own worth is doomed to destruction. 85) The best investment is one with which duties are performed. 86) Anger is a fire kindled, he who restrains anger extinguishes the fire; he who gives vent to it is the first to be consumed by such fire. 87) Jihad is the highway of prosperity. 88) None is more solitary than a miser. 89) Knowledge is the ornament of the rich, and the riches of the poor. 90) Knowledge is the sum total of excellence. 91) He who teaches you a letter binds you with a fetter of gratitude. 92) As long as we do not hope, we do not fret. 93) He who indulges in jokes and loose fall, loses a part of his wisdom. 94) Truth is bitter, but its result is sweet; falsehood appears to be sweet but it is poisonous in its effect. 95) Miserliness is the root of many evils. 96) Knowledge and practice are twins, and both go together. There is no knowledge without practice, and no practice without knowledge. 97) He who dissembles plays with his honor. 98) When God wants to humiliate a person He deprives him of knowledge. 99) When your power increases, decrease your desires accordingly. 100) He who listens to a backbiter loses a friend. 101) It is no justice to decide a case on mere conjecture. 102) He who does not know his own worth is deemed to ignominy. 103) He who practices thrift would never be in want. 104) He who does not know should not be ashamed to learn. 105) Patience is to faith, what head is to the body. When patience goes, faith goes, when head goes, the body goes. 106) The grace of God is the best guide. 107) A good disposition is the best companion. 108) Wisdom is the best friend. 109) Good breeding is the best inheritance. 110) There is nothing more hateful than pride. 111) Be among men like bee among birds. 112) Mix with the people with your tongue, but be separate from them in your deeds. 113) Be generous but do not be a spendthrift. 114) Do not run after the world, let the world run after you. 115) A wise man is he who does not despair of the bounty and mercy of God. 116) He who is aware of his own faults is oblivious of the faults of others. 117) What the eye sees the heart preserves. 118) The vision of the eye is limited; the vision of the heart transcends all barriers of time and space. 119) Do not be misled by appearances for these are apt to be deceptive. 120) Do not have too many irons in the fire; concentrate on one thing at a time. 121) What you do not like for your self, do not like it for others.122) Contentment is the treasure which is never exhausted. 123) The advice of old men is dearer than the bravery of young men. 124) That knowledge is superficial which is merely on the tongue. That knowledge is real which demonstrates itself in your practice. 125) Waste of time is one's greatest loss. 126)He who knows to keep his secret knows the way to success. 127) Foresight is the way to safety. 128) No relationship is stronger than the relationship that exists between man and God. 129) Enlighten the heart with prayers. 130) Strengthen your heart with faith. 131) Suppress all lust with piety. 132) Do not sell the Hereafter for the world. 133) Do not speak in a state of ignorance. 134) Refrain from unnecessary talk. 135) Do not tread the path from which you can apprehend the danger of running astray. 136) In the affairs of God, do not be afraid of the accusations of the evil mongers. 137) In all that you do seek the protection of God. 138) Do not covet what is undesirable. 139) If you seek the truth neither stray from the right path, nor be assailed by doubts. 140) Do not become a slave of your desires. 141) That wealth is no wealth which brings dishonor. 142) Whatever harm accrues of silence can be remedied but whatever harm is done because of speech cannot be remedied. 143) It is better to restrain your desires than to stretch your hand before others. 144) A little that is earned because of honest labor is better than a larger amount gained through dishonest means. 145) Guard well your secret. 146) He who seeks more than what is necessary indulges in error. 147) To oppress the weak is the worst tyranny. 148) Do not bank on false hopes for that is the capital of the dead. 149) A wise man takes a lesson even from a minor lapse. 150) Overpower desires and suspicions by patience and faith. 151) He who does not take the middle course strays. 152) A stranger is he who has no friends. 153) When hopes are frustrated despair becomes the way of life. 154)He who trusts the world, the world betrays him.   IMPORTANT ZIKR & WAZAIF: Khatam-E-Mashaik : 1) Khatam Sharif Hazrat Khwaja Mohammed Baqi Billah Owaisi (Rehmatullaih Alaih) The Pir Sahab Of Hazrat Mujaddid Alif Sani (Rehmatullaih Alaih): “Ya Baqi Antal Baaqi”  Read This 200 Times After Namaz-E- Magrib With   Awwal  Aakhir Durrod Sharif 11 Times. 2) Khatam Sharif Hazrat Mujaddid Alif Sani (Rehmatullaih Alaih) : Read 100 Times Durood Sharif And 500 Times “ La Haula Wala Kuwata” Add ” Alihul Azeem” After A Gap Of 50 Times.3) Khatam Sharif Hazrat Masoom Eishan Sahab (Rehmatullaih Alaih) : “La Ilaha Ila Anta Subhanaka Ini Kunto Minaz  Zwalimin” Read This 500 Times With Awal Akir Durood Sharif 25 Times After  Namaz-E-Zohar.4) Khatam Sharif Hazrat Khwaja Mohammed Zuber Sahab (Rehmatullaih Alaih) : “Allah Hu Mag Fir Li Mominina Wal Mominate  Ya Hayo Ya Kayyum”  Read This 500 Times With Awwal Akhir Durood Sharif 25  Times After Namaz-E- Fajar.5) Khatam Sharif Hazrat Khwaja Mohammed Afaq Sahab (Rehmatullaih Alih) Pir Sahab Of Hazrat Maulana Shah Fazl-E-Rehma Sahab  (Rehmatullaih Alaih) :“La-Ilaha-Il-Laal-Lahu-Mohammadur Rasulullahe (Sal-Lal- Tala-Alihi-Wasalm) Read This Kalma As Many Times As U Can Or     Read Atleast For 620 Times With Awal Akhir Durood Sharif 11 Times..6) Hazrat Maulana Shah Fazl-E-Rehman Sahab (Rehmatullaih Alaih) : "Allah Huma Sale Ala Sayedina Mohammediun Wa Aala Itratehi Bi Adade Kule Malum Mil Laka"Hazrat Maulana Shah Fazl-E-Rehma Sahab (Rehmatullaih Alaih) Said That What Ever He Got Is Due To TheBarkat Of This Above Durood Sharif.7) Hazrat Maulana Ahmed Miyan(Rehmatullaih Alaih) Son Of Hazrat Maulana Shah Fazl-E-Rehma Sahab (Rehmatullaih Alaih): “Awwal Akhir Durood Sharif 11 Times “ La Ilaha Ill Lal Laho Wahdahu Laa Sharika Lahu Lahulmulko Walahul Hamdo Yuhyi Wayumito Wahu Wa Hayul Layumuto Beyadehil Khair Wahua Ala Kule Shyan-In-Kadir.” Read This 20 Times And After This Read Suraih Ikhlaas(Kulwala Sharif) 200 Times.8) Hazrat Maulana Shah Rehmatullaih Miyan Sahab(Reh) Elder Son Of Hazrat Maulana Ahmed Miyan Sahab (Rehmatullaih Alaih) :“ Waftah Lana Fa In Naka Khairul Fatehin” Read This 200 Times And “ Salamun Kawlam Mir Rabir Raheem” Read This 100 Times With        Awwal Akhir Durood Sharif 11 Times. You Can Also Read “ Salamun Kawlam Mir Rabir Raheem” When Ever U Have Doubt About Any People That They Can Harm U By Black Magic By Giving Any Thing To Eat So Read This Wazaif 3 Times Before Eating Any Thing Given To U By Doubtfull People Inshallah U Will Be Saved By The Barkat Of This Waziyaf.9) Hazrat Maulana Shah Neimatullaih Miyan Sahab (Reh) Younger Son Of Hazrat Maulana Ahmed Miyan Sahab (Reh) :“ Bismillah Hir Rehman Nir Raheem” Read This 787 Times With Awwal Akhir Durrod Sharif 11 Times. These Are The Few Khatam Sharif Which I Have Added Plz Read This And Pray For What Ever U Need Inshallah If It Is Good For U Then It Will Be Given To U By Allah  Due To The Barkat Of These Wazaif.Namaz-E- Hajat:Hazrat Maulna Shah Fazl-E-Rehma (Rehmatullaih Alih) Said That Hazrat Ins (Radi Allah Anhu ) Had Said That On The Night Of Monday (Pir Ke Raat) One Should Read 4 Rakat Of Nafal Namaz In Such A Way That In The 1st Rakat After Alhamdo Sharif He Should  Read Kul Wala Sharif(Surah Ikhlas) 10 Times In The Second Rakat He Should Read Surah Ikhlas 20 Times In 3rd Rakat Surah Ikhlas For 30 Times And In The 4th Rakat 40 Times.After Salam Read Astagfar 70 Times , Any Durood Sharif 70 Times, Allah Hu Magfirli 75 Times.What Ever Jayaz He Want Will Be Given To Him By Allah. Hazrat Maulana Shah Ahmed Miyan Sahab (Rehmatullaih Alih) Has Said That Who Ever Read This Namaz On Saturday During Chast Around 8am Will Be Granted What Ever Jayaz He Wants And Will Be With The Siddiqui Shaheedon On The Day Of Qayamat.Kaffara-Namaz-E-Kaza:Hazrat Maulana Shah Ahmed Miyan (Rehmatullaih Alih) Has Said That Hazrat Sher-E-Khuda Maula Ali Muskil Khusha (Radi Allah Anhu ) Has Said That Who Ever On The Day Of 2 Shamba Monday (Pir Ke Din) Read 50 Rakat Of Nafal Namaz Divide It In Such A Manner That He Offer 2 Rakats Nafal Namaz Till 5o Rakats Are Complete. In Ever Rakat After Surah Fatiha(Al Hamdo Sharif) Read Surah Ikhlas 1 Time (Kul Wal Lah Sharif) After This Read 100 Times Astagfar Do This In Every Rakat . After The Namaz Is Over Pray For Forgiveness If The Kaza Of Namaz Is More Than 100 Years It Will Be Forgiven By The Grace Of Allah.   Istikhara: "Istikhara" means to seek goodness from Allah (Exalted is He), meaning when one intends to do an important task they do istikhara before the task. The one who does the istikhara is as if they request Allah Almighty that, O the Knower of Unseen (Exalted is He) guide me if this task is better for me or not? Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah) has said : start istekhara with reading  awaal akhir(before and after) durood sharif 7 times then read sureah fateha 7 times with "Bismillaah hir rehman nir rahim" in the start of sureah fateha, then read " Ya alemo ilamni Ya khabiro akhbirni"  25 times and go to sleep without talking to any one u will get ur answer with in 3-5 days do every day till u get ur answer.If u see green or white light means it is a go head but if u see red or black colour means that dont go for that thing.   FORGIVNESS FOR SIN: Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah alaih) has said that it is written by Hazrat Mohammed Murashi(rehmatullah alaih) that who ever read "subhan lal laahe wabe hamdehi subhan lal laheil azeem" 100 times with awwal akhir durood sharif  5 times will be forgiven even if he has commited sin upto the level of sea. Later Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah alaih) added that he had recived this following wazaif from Hazrat Baba Farid Shakarganj(rehmatullah alaih) who ever after fajar read 4th kalma 100 times with awwal akhir darood sharif 7 times Allah will make him Prosperous (ghani karega). Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah alaih) also said that it is written by Hazrat Ins (RadiAllaho anhu) who ever read "Kul Wala Sharif" surah Ikhlas200 times with full heart Allah forgives his sin of 50 years, Our holy prophet(sal-lal-laho-tala-alaihi-wasalm) has said that reading "Lahula Wala Kuwata illa Billa Hil Aliul Azeem" helps in getting rid of 99 problems and (tangdasti) poverty, the smallest problem for which u will get relife is any kind of sorrow, pain & grief. Hazrat Khwaja Baktiyar Kakhi(rehmatullah alahi) has said that who ever read "Lahula Wala Kuwata illa Billa Hil Aliul Azeem" 100 times in the morning and evening, Allah will make him Prosperous(ghani) and he will recive gaibi imdad (help from unkown resources).   KHAZANA-E-MAGFIRAT: After Every Namaz read "Ayatal Kursi" 1 time, 4th Kalma 10 times, and "Astagfirullah 10 times. The word 'Astaghfirullah' is understood and realized in a significant manner by seekers of Truth. Litreally it means "I seek forgiveness from God" or "I ask God's forgivness". People of submission to God recite this term as its instructed in the Holy Book."And seek the forgiveness of God. Certainly, God is Ever Oft-Forgiving, Most Merciful.'' (The Quran 4:106)Although the outward meaning is seeking forgiveness, but the inward meaning is much much powerful than it can be perceived initially. In The Meaning of Astaghfirullah and Using it to Get Closer to Allah, Ibrahim Hakim says:“The root word of astaghfirullah is ‘ghafara,’ which carries the same meaning of the Arabic root ‘satara,’ meaning: ‘to cover over.’ Therefore, the meaning of the phrase Astaghfirullah is: “I seek the covering of God’s Attributes.””the phrase can be understood in its inner meaning to be about God’s mercy cleaning us inwardly in the same way that ablutions (daily baptism performed by muslims) are used to cleanse us outwardly. it is not only asking forgiveness, but to be conscious of the potential to cover our imperfection by God's perfect attributes. asking forgivenss is only the passive part of it, but to strive to do away with our imperfection with God's perfect and pure attributes is the active part of Astaghfirullah.Prophet Muhammad, the pinnacle of conscious human-being used to repeat this word many times everyday to realign his consciousness. Although being a person of great enlightenment who was free from error, it was this active part which he intended.Al-Agharr Al-Muzani said: The Messenger of God said, "Sometimes I perceive a veil over my heart, and I supplicate God for forgiveness a hundred times in a day.'' (narrated in Muslim collection of tradition)The Quran also hints on this: "Indeed those who are in awe of God (taqwa), when a passing insinuation (taif) from Maya (illusion, false, shaytan) veils them, they bring to remembrance (tadhakkaru), and behold, they see clearly" (The Quran 7:201)."And declare the freedom of your Lord from imperfection beginning with His praise, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.'' (The Quran 110:3)Astaghfirullah is a very dear mantra for the sufis, the seekers of path. many remembrace circle of God begins or ends with this powerful word.Reference: Gurdjieff Dominican Group / Seeking forgiveness"Your attaining to (proximity with) God really means attaining to direct knowledge of Him. Otherwise, far exalted is He above being united with anything or anything being united with Him!" -Imam Ibn 'Ata'Illah, from the Hikam
2038 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: hadith hadees quran 
silsila-e-rehmani.webs.com — HADEES SHARIF: Bismillahir Rahmanir Raheem Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu ta'ala 'alayhi wa Sallam   1) Hazrat Jabir (radi Allahu anhu) said, “O Prophet of Allah (sall Allaho alaihi wasallam)! My parents be sacrificed upon you, Who is that whom Almighty Allah created before anything? The beloved Prophet Muhammad (sall Allaho alaihi wasallam) stated, "O Jaabir (radi Allahu anhu)! Verily, before the creation of anything else, Almighty Allah created the Noor of your Nabi (sall Allaho alaihi wasallam)from His Noor." (Zirkaani) Sayyiduna Jabir bin Abdullah Ansari (radi Allahu anhu) reports: I asked: "O Prophet of Allah (sallal laahu alaihi wasallam), What did the Almighty Allah first create?" The Prophet (sallal laahu alaihi wasallam) replied:"Allah first created my Noor (Light) of His Noor. This Noor travelled about according to the Will of Allah. At that time, there was no Heaven, Hell, Lawh (Divine Tablet), Pen, Earth, Skies, Sun, Moon, Jinn or Human Beings. When He decided to create, He divided that Noor into four parts. From one part He created the Pen, from the second, the Lawh and from the third, he made the Arsh (Throne)."He divided the fourth part into a further four parts. From one, He created those Angels who carry the Arsh, from the second, the Kursi (Divine Chair) and from the third, He created the Angels."He again divided the remaining parts into a further four parts. From one, He created the skies. The second was used in creating the planets. From the third, Heaven and Earth were created."Once again, He divided the fourth part into a further four parts. From one part He created the power with which the believers see. From the second, He created in the hearts of the Believers the Noor of Marifat. From the third, He created in the tongues of the Believers, Noor, so that they can read the Kalima of Tauheed". (Dalaa'il-un-Nubuwwat, Imam Baihaqi) Hadrat Ghouz al- Azam, Sheikh Abdul Qadir Jilani Radi Allahu anhu in his book( Sirrul-asraar feemaa Yahtaaju illahil Abrrar ) has said:" Now that since Allah Subhanahu wa Ta'ala first created the soul of Muhammad Salla Allahu ta'ala 'alayhi wa Sallam from the Light of His beauty as He said: "I created Muhammad Salla Allahu ta'ala 'alayhi wa Sallamfrom the light of My face" and as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said; " The first thing Allah Subhanahu wa Ta'alaCcreated is my Soul and the first thing Allah Subhanahu wa Ta'ala Created is this pen and the first thing Allah Subhanahu wa Ta'alaCreated is the intellect." What is meant by all this, is, it is one and the same thing, and that is the [i]'Haqeeqa Muhammadiyya'[/i]. However, it ws named a Light because it is completely Purified from darkness, as Allah Subhanahu wa Ta'ala said;"There has come to you from Allah Subhanahu wa Ta'ala a Light and a manifest book ."It was also named intellect because it is the cause for the transmission of knowledge, and the pen it its medium in the world of letters. The Muhammad Salla Allahu ta'ala 'alayhi wa Sallam soul (ar-Rooh al- Muhammadiyya) is therefore the quintessence of all created things and the first of them and their origin, as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said;" I am from Allah Subhanahu wa Ta'ala and the belivers are from me, and Allah Subhanahu wa Ta'ala created all souls from me in the spritual world, and He did so in the best form. It is the name of totality of mankind in that primmordial world, and after its creation by four thousand years, AllahSubhanahu wa Ta'ala Created the Throne from the Light of Muhammad Salla Allahu ta'ala 'alayhi wa Sallamhimself and from it the rest of Creation.   2) It is on the authority of Hazrat Abu Moosa Ash’ari (radi Allahu anhu) that the beloved Prophet (sall Allaho alaihi wasallam) said, “I am Muhammad and Ahmed and I am the one who came after all the Prophets (Khaatimun Nabiyeen) and I am the one who will give Hashr to the creation (in other words all will be present before the Prophet (sall Allaho alaihi wasallam) on Maidaan-e-Hashr) and I am the Prophet of Mercy.” (Musnad Imam Ahmed – Muslim)   3) The blessed blood of the beloved Prophet (sallal laahu alaihi wasallam) is Paak (pure). During the Battle of Uhud, the beloved Prophet (sallal laahu alaihi wasallam) was wounded. Sayyiduna Malik bin Sunaan (radi Allahu anhu), the father of Sayyiduna Abu Saeed Khudri (radi Allahu anhu), began to suck out the blood from the wound of the beloved Prophet (sallal laahu alaihi wasallam) and it began to look white. The Sahaba asked him to spit it out. He refused to do so and said, "I swear by Allah that I will never spit this blood out of my mouth." He then drank the blessed blood of the Beloved Prophet (sallal laahu alaihi wasallam). The Beloved Prophet (sallal laahu alaihi wasallam) said, "Whichever one of you wishes to see a Jannati man, you should look at him (Hadrat Malik bin Sunaan)". (Shifa Shareef; Madarijun Nabuiwat)   4) The blessed perspiration of Sayyiduna Muhammad Mustapha (sallal laahu alaihi wasallam) possessed a sweet smelling fragrance. Sayyiduna Umme Salim (radi Allahu anha), the mother of Sayyiduna Anas (radi Allahu anhu), said that the beloved Prophet (sallal laahu alaihi wasallam) used to go to the house of Sayyiduna Umme Salim (radi Allahu anha) to make Qailula (rest after lunch). Sayyiduna Umme Salim (radi Allahu anha) used to lay for him a bedspread made from skin. He used to lie on that skin and he perspired very much. Sayyiduna Umme Salim (radi Allahu anha) used to collect the blessed perspiration of the beloved Prophet (sallal laahu alaihi wasallam) and mix it in perfume. The Prophet (sallal laahu alaihi wasallam) asked, "O Umme Salim! What is this?" She said, "Ya Rasoolallah (sallal laahu alaihi wasallam)! It is your blessed perspiration. I mix it in my perfume because your blessed perspiration is the best perfume amongst all perfumes." (Mishkaat Shareef; Bukhari Shareef)   5) The beloved Prophet (sallal laahu alaihi wasallam) said: "I will intercede for my Ummah until my Creator summons me, 'O Muhammad Salla Allahu ta'ala 'alayhi wa Sallam! Have you been pleased?' I will say, 'O my Creator! I am pleased?". (Durr Manthur; Roohul Bayaan)   6) It is reported by Sayyiduna Abdullah bin Umar (radi Allahu anhuma) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said:"Indeed this entire world is in front of me so that I can observe everything in it. I can see everything in this world and everything that will take place till the Day of Qiyamah. I see the entire world as I see the palm of my hand". (Mawahib-e-Ladunnia)   7) On the Day of Qiyamah, all the people will congregate and they will say among themselves, "We wish we could find some one to intercede for us in the Court of Allah Ta'ala so that He may give us comfort at this point." They will go to Sayyiduna Adam (alaihis salaam) and ask him to intercede for them. He will tell them to go to Sayyiduna Nooh (alaihis salaam) as he is the first Nabi that Allah Ta'ala sent towards the people on earth.Sayyiduna Nooh (alaihis salaam) will tell them to go to Sayyiduna Ibrahim (alaihis salaam) as he is the Friend of Allah Ta'ala. He in turn will tell them to go to Sayyiduna Moosa (alaihis salaam) as he is a special servant of Allah Ta'ala. He will say to them to go to Sayyiduna 'Isa (alaihis salaam) as he is the special servant and Rasool of Allah Ta'ala, and His Kalma and His Rooh.The people will then present themselves before Hadrat 'Isa (alaihis salaam) who will say, "This is not my job. Go into the court of Sayyiduna Muhammad (sallal laahu alaihi wasallam) who is a unique servant of Almighty Allah Ta'ala and it is through him that Almighty Allah has forgiven those before and after him." Then SARWAR-E-KONAIN (sallal laahu alaihi wasallam) said, "They will come to me. I will ask for permission in the Court of Almighty Allah and permission will be granted. When I see Almighty Allah, I will make Sajdah and Almighty Allah will say, 'O Muhammad (sallal laahu alaihi wasallam)! Lift up your head, ask, request and it will be given, and intercession will be accepted'." (Bukhari Shareef; Ibn Majah)   8) SARWAR-E-KONAIN MUHAMMAD MUSTAFA MUJTABA(sallal laahu alaihi wasallam) said, "I am the one who distributes and Almighty Allah is the One who gives." (Bukhari; Umdatul Qari)   9) Hazrat Ubaada bin Saamit (radi Allahu anhu) reports that he heard the Prophet (sall Allaho alaihi wasallam) saying, “That person who testifies that there is none worthy of worship except One Allah and Hazrat Muhammad (sall Allaho alaihi wasallam) is the Chosen Prophet of Allah, Almighty Allah declares the fire of hell haraam upon him.” (Muslim-Mishkaat)   10) Hazrat Abu Musa (radi Allahu anhu) narrated that the Prophet (sall Allaho alaihi wasallam) said, "A time will come upon the people when a person will wander about with gold as Zakaat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarceness of men and great number of women.” (Bukhari)   11) Sayyiduna Ali (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, "For that person who reads a hundred Durood Shareefs on Jummah, then on the Day of Qiyamah, he will be accompanied by a Noor, whose intensity is so brilliant if it had to be distributed among the creation, it would serve all". (Dalaa'ilul Khayraat)   12) The Prophet (sall Allaho alaihi wasallam) said, "One who hears my remembrance and does not send Durood upon me is the greatest miser." (Mishkaat)    13) Sayyiduna Ali Hameed Saaidi (radi Allahu anhu) has reported that the Messenger of Allah (sallal laahu alaihi wasallam) said: "If any of you enters the Mosque, send Salaams to me, followed by this Du'a: 'O Allah! Open your Door of Blessing for me". (Abu Dawud, Ibne Majah, Baihaqi) This Hadith proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is present in every Mosque of this world and according to Islam, the entire earth is a Mosque for the Muslims, as reported by Sayyiduna Jabir bin Abdullah (radi Allahu anhu) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "The entire earth has been made a Mosque for me". (Bukhari Shareef) Thus, the Prophet (sallal laahu alaihi wasallam) is present everywhere on earth!   15) Sayyiduna Abi bin Ka'ab (radi Allahu anhu) reports that the GLORIOUS Prophet (sallal laahu alaihi wasallam) said: "On the Day of Qiyamah, I will be the Leader and Khatib of all the Ambiya (alaihums salaam) and I will be the master of their intercession. I do not say this out of arrogance." (Mishkaat Shareef; Ash'atul Lam'aat)   16) Hazrat Abdullah bin Umar (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Allah will not look on the Day of Judgment at him who drags his robe (behind him) out of pride." Abu Bakr said "One side of my robe slacks down unless I get very cautious about it." Allah's Apostle said, "But you do not do that with a pride." (Bukhari)   17) Hazrat Jaabir (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That person who has these three things in him will be granted a place under the shade of Allah’s Arsh (Throne) on the day on which there will be no shade except this. He, who makes wudhu even when it is difficult, goes by foot to the Musjid even in the dark and feeds the hungry. (Mishkaat)   18) "Those who are not kind and merciful on the mankind, then Allah is not kind and merciful to them as well.” (Sahih Bukhari & Muslim)   19) Hazrat Ali-e-Murtuza (radi Allahu anhu) states, "When the Beloved of Allah (sall Allaho alaihi wasallam)used to speak then Noor could be seen emerging from between his blessed teeth."(Mawahib)    20) Hazrat Ibn Abbas (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "If a worldly person is given two jungles full of wealth, then he will still desire a third jungle of wealth and the stomach of such a (greedy) man will only be filled with the sand of the grave and nothing else." (Muslim)   21) Hazrat Anas bin Maalik (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That Namaaz which is performed in its appointed time, and the wudhu for it is completely correct and in the Namaaz there is humility and sincerity, and the Qiyaam (standing) and the Ruku and Sujood is done properly, then the Namaaz of that person comes out white and shining and says, ‘May Allah protect you like you have protected me and for those who read Namaaz in the incorrect time and who do not make proper wudhu and who not read with humility and who do not performt the Ruku and Sujood correctly, then his Namaaz comes out black and dark and says, ‘May Allah destroy you, like you have destroyed me’ Then when it reaches there where Allah Wills, it is wrapped up, just like how old clothes are wrapped and it is then thrown onto the face of that Namaazi.” (Tibrani)   22) Hazrat Bahr ibn Hakeem (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Anger destroys ones Imaan like aloe destroys honey." (Bahihaqi)   23) Hadrat Uthman bin Haniff (radi Allahu anhu) says that a blind man came to the court of the Beloved Prophet (sallal laahu alaihi wasallam) and said, "O Messenger of Allah! Pray for me that I may regain my sight." The Prophet (sallal laahu alaihi wasallam) said, "Go and perform ablution and read two Raka'ats of Nafil Salaah and read this Du'a: 'O Allah! Verily I ask of You and towards You I use the mediation of Nabi-e-Rahmat, Muhammad Mustapha (sallal laahu alaihi wasallam). O Muhammad! Verily I turn through your Wasila to Your Creator for my needs so that my needs may be fulfilled. O Allah, accept the intercession of Muhammad (sallal laahu alaihi wasallam) for me". (Ibn Maja; Shifa Shareef)    24) Hazrat Anas (radi Allahu anhu) states, "The day on which Huzoor (sall Allaho alaihi wasallam) arrived in Madinatul Munawwara every thing in Madinatul Munawwara became bright and radiant through his Noor." (Tirmizi Shareef)    25) Hazrat Abu Hurairah (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, "If any one of you improves (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is." (Bukhari)   26) Food is a graciousness of Allah so do not waste it. Nothing should be left in the plate to be thrown off. (Muslim)   27) Hadrat Abu Huraira Radi Allahu anhu said: the beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam was asked to curse the infidels. He said,"I have not been sent to curse people but as a mercy to all mankind." (Muslim)   28) The Prophet (sallallahu alaiyhi wassallam) said, “Whoever is pleased that Allah answers his prayers during hardships and difficulties, let him make much supplication in times of ease.”(Hasan, at-Tirmidhi)   29) Hadrat Ibn Abbas and Hadrat Jabir (Radi Allahu Ta'ala anhum) have narrated that "The first reward given to the believer in his grave is that all who attended his funeral are granted forgiveness and the believer is informed of it". (Baihaqi)   30) Hadrat Abu Hurayrah (Radi Allahu Ta'ala anhu) narrates that the Most Beloved Prophet (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said "That a Muslim has six claims over the Muslims, one of which is to accompany his funeral". (Muslim)   31) Hadrat Ali  'Sher-e-Khuda' (Radi Allahu Ta'ala anhu) has narrated that the Most Beloved Prophet of Allah, Hadrat Muhammad Mustafa (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said that whosoever buries a dead body, shrouds, perfumes, helps in lifting at the funeral, offers funeral prayers and at the same time refrains from mentioning his shortcomings to anyone, becomes so purified from sins, it was as if he is born presently. (Ibn Majah)   32) The best sadqa is that a muslim man learns knowlege [of the Deen] and then teaches it to his Muslim brothers. (Ibn-e-Majah)   33) Hazrat Abu Saeed Khudri (radi Allahu anhu) heard the Prophet (sallal laahu alaihi wasallam) saying, When a servant accepts Islam and his Islam is good, then Allah shall forgive all his sins which he committed before accepting Islam, and reckoning will commence after this. For every good deed, he will be rewarded ten folds up to seventy folds and for every bad deed, he will have one sin. It can also be so, that Allah may pardon him.(Bukhari Shareef)   34) Hazrat Maalik bin Anas (radi Allahu anhu) reportes that the Holy Prophet (sall Allaho alaihi wasallam) said, “I have left behind for you two such things, to which if you hold firmly, you shall never go astray. One is the Book of Allah (Quran) and the other the Sunnats of your Prophet (sall Allaho alaihi wasallam) (i.e. Hadith). (Mishkaat)    35) The Holy Prophet (sallal laahu alaihi wasallam) collected all his companions in this place and delivered a brief sermon. After praising and Glorifying the Lord he(sallal laahu alaihi wasallam) said " 0 People I am a mortal. Possibly, Allah's angel may come and I have to accept (his message i.e. death). I leave behind you two weighty things. First of them is the Book of Allah(Quran Shareef) in which is guidance and light. Hold the Book of Allah firmly. Second is my Ahlul Bait, I remind you of Allah through my Ahlul Bait."He repeated the last statement thrice This is a tradition from Sahih Muslim in the chapter of Manaqeb Hazrat Ali (alaih salaam), Nisaai, Musnad-e- Ahmad Ibn Hanbal, Tirmidhi, Tabarani, Haakim-e-Neshapouri etc. have some more sentences too in which the glorification of Hazrat Ali (alaih salaam) are quite evident. In these traditions one sentence is quite common and that is :- "Man Kunto Maula Fahaza Ali Maula" meaning " Of  whomsoever I am his Master, Ali is His Master. 0 Allah, help him who helps Ali and be his enemy who is Ali's enemy". Clear explanation in the traditions are not found as to what was the necessity for these statements. In Sahih-e-Bukhari, it is mentioned that Hazrat Ali (alaih salaam) was sent to Yemen during this time and on his return, participated in the Haj journey. There, in Yemen, he did something on his own authority which was not liked by some of his co-travellers One of them on returning, complained to the Holy Prophet about Ali's (alaih salaam) action. The Holy Prophet replied that Ali (alaih salaam) had the right to do more than this. It's not surprising that to dispel such doubts, the Holy Prophet (sallal laahu alaihi wasallam) uttered these statements.(Seeratun Nabi, Vol. 1)   36) Hazrat Abu Hurairah (radi Allahu anhu) reports that the Holy Prophet (sallal laahu alaihi wasallam) said, "The example of myself and the Nabis before me, is like the example of a person who built a house. He built the house very beautifully, but he left out a brick in one corner of the building. People walk around the house and are astonished why the one brick has not been put in." The Prophet (sallal laahu alaihi wasallam) said, "I am that brick (example) and I am the Final Nabi (Khatimun Nabiyyeen)."(Bukhari Shareef)   37) "The reward of deeds depends on intentions..." (Bukhari & Muslim)   38) Prophet sallallaahu `alayhi wa sallam said: "Recite the Qur'aan. For on the Day of Resurrection, it shall come as an intercessor for its companion." (Muslim)   39) On the authority of Zayd ibn Arqam( radhiallaahu anhu) that the Messenger of Allaah sallallahu alaihi wa sallam used to say, "O Allaah, I seek refuge in you from knowledge which does not benefit, from a heart which does not feel humble, from a soul that does not feel contended and from an invocation that is not answered." (Muslim)   40) The beloved sahabi of Huzoor Pur Noor (sallal laahu alaihi wasallam) Hadrat Anas (radi Allahu Anhu states,"The day on which Huzoor (sallal laahu alaihi wasallam) arrived in Madinatul Munawwara then through his noor every thing in Madinatul Munawwara became bright." (Ref : Tirmizi Shareef pg 202 vol 2 - Mishkaatul masabih pg 547 - Ibn Majah Shareef pg 119 - Tabqaate ibn Sa'ad pg 221 vol 1 - Muwahibul ladaniyah pg 68 vol 1 - Anwaarul Muhammadiyah pg 38 - Zirkaani Shareef, Seerate Halbia pg 234 vol 2 - Jawahirul Bihar pg 60 - Khasaisul Kubra pg 471 vol 1 - Madarijun Nabuiwat pg 81 vol 2 - Mustadrik pg 12 vol 3 - Talkheesul Mustadrik pg 12 vol 3)   41) The Messenger(sallallaahu 'alaihi wa sallam) said, "Indeed the cure for ignorance is to ask." [Reported by Ahmed, Abu Daawood and Ibn Maajah. (Hasan)]   42) The Holy Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: "Affliction caused by the tongue is worse than (that caused by) the strike of the blade of a sword."   43) Hadhrat Ibn Mas'ood (Allah be pleased with him) narrates that Muhammad(sallallaahu 'alaihi wa sallam) said: "Unite Hajj and Umrah (during Hajj period). Both (acts of Ibaadat) eliminate poverty and sins in a similar way in which the impurities of gold, silver and iron are eliminated. The reward of Hajj which was performed correctly is nothing other that Jannat." (Mishkaat)   44) Hazrat Abu Hurairah (radi Allahu anhu) reported that the Holy Prophet (sallal laahu alaihi wasallam) said, "Almighty Allah has not created any sickness for which he has not sent down the cure (medicine)." (Bukhari Shareef)   45) Love for the Prophet(sallallaahu 'alaihi wa sallam) should be more than one’s love for himself, his children, family and worldly possessions. The Prophet said, what translated means: "None of you will reach belief till I become dearer to him than his children, parents and all humans." (Al-Bukhari & Muslim)   46) I shall be his intercessor on the day of Qiyaamah, for him, who comes to me with the sole intention of making my ziyaarat alone and nothing else has brought him here.(Daar)   47) “O people, you must be calm, for rush and hurrying is not righteousness.” (Al Bukhari )   48) Imam Bukhari (rahmatullah alaihi) narrates that the Holy Prophet(sallallaahu 'alaihi wa sallam) said that ALLAH says,"My servant comes nearer to me by nafl worships upto this that I begin to love him and when I love him I become his ear by which he listens and I become his eyes by which he sees. (Saheehul Bukhari)   49) Hazrat Saeed Bin Museeb Radi Allahu anhu says that when the Yazidi forces plundered Madinah after the tragedy in Karbala, azan or Salaah did not take place in Masjid Nabwi for three days. He was near the Qabr-e-Anwar of holy prophet(sal-lal-laho-tala-alaihi-wasalm) for three days and had no idea when it was prayer time except for the fact that he heard the Azan come from the Qabr-e-Anwar.(Mishkat Sharif)    50) Imam Muslim in his Saheeh and other scholars in their books narrate that the Holy Prophet (sallal laahu alaihi wasallam) says,"When ALLAH Almighty loves a person so he calls Jabrail alaihis salam and says that O Jabrail I love my so and so servant you also love him.Hence Jabrail alaihis salam also loves him.Then Jabrail alaihis salam announces in the skies that ALLAH loves his so and so servant you also love him than all of the dwellers of skies love him.Then he is made beloved among the dwellers of the earth".   51) The Prophet Muhammad (sallal laahu alaihi wasallam) has declared:Fear Allah regarding women. Verily, you have married them with the trust of Allah, they have rights over you in respect of their food, clothing and lodging. (Bukhari)   52) Hazrat Ibn Umar (radi Allahu anhu) states, "Rasoolullah (sallal laahu alaihi wasallam) told me, "Say Bismillah, Eat with your right hand and eat of that which is before you." (Bukhari)   53) The Prophet (sall Allaho alaihi wasallam) said, "One who recites Durood upon me fifty times daily will be blessed with this blessing, that I will make musafaha (shake hands) with him on the day of Qiyaamat.(Al Qaulul Badi’)   54) Hazrat Sahl ibn Sa`ad (radi Allahu anhu) narrates: The Beloved Rasool (sall Allaho alaihi wasallam) came out and met Abu Talha. The latter rose and went to him saying: "My father and mother be sacrificed for you, O Rasoolullah (sall Allaho alaihi wasallam)! I see joy and delight in your expression?" The Prophet (sall Allaho alaihi wasallam) said: "Yes, for Jibraeel (alaihis salaam) has just come to me saying: O Muhammad (sall Allaho alaihi wasallam) , whoever among your Community invokes blessings upon you once, Allah records for Him ten meritorious deeds, erases from his register ten evil deeds, and raises him ten degrees because of it." (Al-Sakhawi)   55) It is on the authority of Hazrat Amr bin Shuaib (radi Allahu anhu), who narrated from his father who narrated from his father that the Prophet (sall Allaho alaihi wasallam) is reported to have said, "Eat, drink, give sadqa and dress up, as long as there is no wasting and pride in what you do." (Ibn Majah)   56) Nabi Muhammad (sallal laahu alaihi wasallam) said, "When you meet a Haji, then first convey upon him your salaams and after doing so, make musafaha and Muaanaqa with him and request of him to make dua for your forgiveness before he enters your home, for he has been forgiven." (Muatta Imam Ahmad)   57) Narrated 'Anas (Razi Allah ho Anho) : The fact which stops me from narrating a great number of Ahadith to you is that the prophet (Sal Allah ho Alaihi Wasallam) said, "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat inn Hell-fire." (Sahih Al-Bukhari, Hadith No. 108, Vol. 1)   58) Hadrat Ali (Radi Allahu ta'ala anhu) narrates ''once Rasulullah (Salla Allahu ta'ala alayhi wa Sallam) and I journeyed from Makkah, and every tree and stone that we passed said aloud, ''Assalaamu alaika Ya Rasulullah! (Blessings and salutations upon you, O Beloved Prophet)" (Tirmidhi Sharif )
bit.ly — Bismillahir Rahmanir Raheem Assalamu Alaikum wa Rahmatullahi wa Barkatuh!   Allah Subhanuhu wa Ta`ala says (interpretation of the meaning): “And when My slaves ask you(O Muhammad Sallallahu Alaihi Wasallam)concerning Me, then (answer them),I am indeed near (to them by My Knowledge).I respond to the invocations of the supplicantwhen he calls on Me(without any mediator or intercessor).So let them obey Me and believe in Me,so that they may be led aright.” (The Noble Qur’an: Surah #2, Ayah #186) We would like to sharesome invocations from the Noble Qur’an.Since these invocations are mentioned in Qur’anand are taught to us byAllah Subhanuhu wa Ta`ala Himselfthey are the best and perfect invocations   Transliteration   “Rabbi zidni `ilma.”( The Noble Qur’an: Surah-20 ~ Ayah-114 )   Interpretation of meaning in Urdu “Aye mere Rabb!Mere ilm mein izaafah farmaaiye.” ( The Noble Qur’an: Surah-18 ~ Ayah-10 )   Interpretation of meaning in English “O my Lord!Increase me in knowledge.” ( The Noble Qur’an: Surah-20 ~ Ayah-114 ) (Aameen)   Mufti Ismail Ibn Musa Menk of Zimbabwe. LESSONS FROM THE STORIES OF THE PROPHETS in Noble Qur'an   Stories of the Prophets     PLEASE CLICK ON LINK FOR MORE INFORMATION: http://bit.ly/ts7Bgx  
2105 days ago 18 comments From: QuranEdu Categories: Quran,Hadith,Sunnah,Islam  Tags: mufti ismail musa menk's lectures 
youtube.com —    Stories of the Prophets Mufti Ismail Musa Menk of Zimbabwe   Please Click on Link For English Video Lectures of Muti Ismail Munk: http://www.youtube.com/user/MuftiMenkRox   Mufti Ismail Ibn Musa Menk of Zimbabwe. LESSONS FROM THE STORIES OF THE PROPHETS in Noble Qur'an Mufti Ismail Ibn Musa Menk of Zimbabwe - Lecture Mufti Menk-Stories of the Prophets Mufti Menk- Marriage Lectures. Mufti Menk- Jewels From The Holy Quran Mufti Menk- Shaitaan (Devil, Satan, Iblis) Mufti Menk - Supplication: The Power of Dua Mufti Menk - Are Muslim Women Oppressed? Mufti Menk- Forgiveness Mufti Menk - Abdud-Dunya: Slave Of The World Mufti Menk Mufti Menk explaining the criteria we need to look for in our spouses. Mufti Menk- Pride & Arrogance (The First Sin) Mufti Menk - Zakah (Charity: A Fundmental Pillar Of Islam) Mufti Menk - Inheritance (The Final Rites) Mufti Menk - Supplication: The Power of Dua Mufti Menk - Levels Of People Mufti Menk - Is Islam The Fastest Growing Religion? Mufti Menk - Last Day (The Day of Judgement) Mufti Menk- Death (The Ineveitable Reality) Mufti Menk- Falsehood and Lies Mufti Menk - Oppression (A Major Sin) Mufti Menk - Salah/Prayer (Key to Success) Mufti Menk - Guidance (The Way of Light)  
2123 days ago 0 comments From: QuranEdu Categories: Quran,Hadith,Sunnah,Islam  Tags: quran.hadees hadith sunnath tareeq purification heart 
bit.ly —       UNDERSTANDING THE FIRST BREATH AND LAST BREATH - ORGANS - SINS     بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ سُوۡرَةُ آل عِمرَان إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ‌ۖ خَلَقَهُ ۥ مِن تُرَابٍ۬ ثُمَّ قَالَ لَهُ ۥ كُن فَيَكُونُ (٥٩)       [A/I`mran 3:59] The example of Eisa with Allah is like that of Adam; He created him (Adam) from clay and then said to him, “Be” - and it thereupon happens! ( Kanzul-Ieman) Surah Al-E-Imran This similitude of Jesus before Allah is as that of Adam: He created him from dust, then said to him: "Be" and he was. (59) ( Translation : Eng-Yusuf Ali ) سورة آل عِمرَان عیسیٰ کا حال خدا کے نزدیک آدم کا سا ہے کہ اس نے (پہلے) مٹی سے ان کا قالب بنایا پھر فرمایا کہ (انسان) ہو جا تو وہ (انسان) ہو گئے (۵۹)     سُوۡرَةُ آل عِمرَان ۞ إِنَّ ٱللَّهَ ٱصۡطَفَىٰٓ ءَادَمَ وَنُوحً۬ا وَءَالَ إِبۡرَٲهِيمَ وَءَالَ عِمۡرَٲنَ عَلَى ٱلۡعَـٰلَمِينَ (٣٣)   [A/I`mran 3:33] Indeed Allah chose Adam, and Nooh, and the Family of Ibrahim, and the Family of Imran over the creation. ( Kanzul-Ieman)   Surah Al-E-Imran Allah did choose Adam and Noah the family of Abraham, and the family of Imran above all people. (33) (Translation : Eng-Yusuf Ali) سورة آل عِمرَان خدا نے آدم اور نوح اور خاندان ابراہیم اور خاندان عمران کو تمام جہان کے لوگوں میں منتخب فرمایا تھا (۳۳) سُوۡرَةُ المَائدة لِلَّهِ مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَمَا فِيہِنَّ‌ۚ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرُۢ (١٢٠) [Maidah 5:120] To Allah only belongs the kingship of the heavens and the earth and all that is in them: and He is Able to do all things. (Kanzul-Ieman) Surah Al-Maeda To Allâh belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things. (120) (Translation : Eng-Yusuf Ali) سورة المَائدة آسمان اور زمین اور جو کچھ ان (دونوں) میں ہے سب پر خدا ہی کی بادشاہی ہے اور وہ ہر چیز پر قادر ہے (۱۲۰)     THE FIRST BREATH IS GREAT GIFT  TO ALL CRETURES FROM THE CREATOR OF THE UNIVERSE  ALLAH(Swt) -YES GREAT GIFT  TO ALL CRETURES - TRY TO UNDERSTAND - "NO ONE WILL BREATH IN MOTHER WOMB" -  BUT STILL ALL ARE ALIVE AND TAKEING CARE BY CREATOR - ALLAH (Swt) 3rd Week of Pregnancy The brain and the backbone begin to form. Theheart is still being formed, but it already beats!        A) The Quran on Human Embryonic Development: In the Holy Quran, God speaks about the stages of man’s embryonic development: We created man from an extract of clay.  Then We made him as a drop in a place of settlement, firmly fixed.  Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqahinto a mudghah (chewed substance)... (Quran, 23:12-14)   PLEASE CLICK ON LINKS FOR MORE INFORMATION: http://www.islam-guide.com/frm-ch1-1-a.htm http://www.islam-guide.com/frm-ch1.htm   سُوۡرَةُ المؤمنون وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ مِن سُلَـٰلَةٍ۬ مِّن طِينٍ۬ (١٢) ثُمَّ جَعَلۡنَـٰهُ نُطۡفَةً۬ فِى قَرَارٍ۬ مَّكِينٍ۬ (١٣) ثُمَّ خَلَقۡنَا ٱلنُّطۡفَةَ عَلَقَةً۬ فَخَلَقۡنَا ٱلۡعَلَقَةَ مُضۡغَةً۬ فَخَلَقۡنَا ٱلۡمُضۡغَةَ عِظَـٰمً۬ا فَكَسَوۡنَا ٱلۡعِظَـٰمَ لَحۡمً۬ا ثُمَّ أَنشَأۡنَـٰهُ خَلۡقًا ءَاخَرَ‌ۚ فَتَبَارَكَ ٱللَّهُ أَحۡسَنُ ٱلۡخَـٰلِقِينَ (١٤) [Mominun 23:12] Indeed We created man from a chosen soil. [Mominun 23:13] Then made him a drop of fluid in a secure shelter. [Mominun 23:14] We then turned the drop of fluid into a clot of blood, then the clot into a small lump of flesh, then the lump into bones, then covered the bones with flesh; then developed it in a different mould; therefore Most Auspicious is Allah, the Best Creator. ( Kanzul-Ieman)     Surah Al-Mumenoon And indeed We created man (Adam) out of an extract of clay (water and earth). (12) Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman). (13) Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allâh, the Best of creators.[] (14) (Translation : Eng-Dr. Mohsin )   سورة المؤمنون اور ہم نے انسان کو مٹی کے خلاصے سے پیدا کیا ہے (۱۲) پھر اس کو ایک مضبوط (اور محفوظ) جگہ میں نطفہ بنا کر رکھا (۱۳) پھر نطفے کا لوتھڑا بنایا۔ پھر لوتھڑے کی بوٹی بنائی پھر بوٹی کی ہڈیاں بنائیں پھر ہڈیوں پر گوشت (پوست) چڑھایا۔ پھر اس کو نئی صورت میں بنا دیا۔ تو خدا جو سب سے بہتر بنانے والا بڑا بابرکت ہے (۱۴)       37th Week of Pregnancy All organs except the lungs (which need a few more days) are mature. When the newborn draws its first breath, its lungs expand to almost full capacity; at this point, the relationships among the organs in the chest change dramatically. The lungs, which previously could accept only a small amount of the blood leaving the heart, now can accept much more. Not only can they accept more blood flow, it is imperative that they receive it, because this is the new source of oxygen. LIFE JOURNY BEGINS TILL THE LAST BREATH OF A HUMAN AND(ALL CREATURES ) VERY IMPORTENT TO UNDERSTAND INTERNAL ORGANS ARE UNDER THE COMAND OF CREATOR  ALLAH (Swt) WORKING OBEDIENTLY ACCORDING TO LIFE SPAN OF A MAN FIST DAY FORMATION TO LAST BREATH OF HUMAN. BUT EXTERNAL ORGANS ARE GIVEN AS A GIFT TO US TO USE IN A PURIFIVED WAY AS PER THE WILL OF CREATOR - ALLAH(Swt) WHAT ARE THE EXTERNAL ORGANS - TONGUE - EYES - EARS - HANDS - FEET - PRIVATE PARTS - EVERY TIME A SIN ACCURES REMEMBER CREATOR IS WATCHING AS ALLAH(Swt) SAYS IN QURAN - Surah An-Nisa - Verse 1 سُوۡرَةُ النِّسَاء بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ يَـٰٓأَيُّہَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفۡسٍ۬ وَٲحِدَةٍ۬ وَخَلَقَ مِنۡہَا زَوۡجَهَا وَبَثَّ مِنۡہُمَا رِجَالاً۬ كَثِيرً۬ا وَنِسَآءً۬‌ۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَ‌ۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبً۬ا (١) AL NISA (THE WOMEN) Allah - beginning with the name of - the Most Gracious, the Most Merciful [Nisa 4:1] O mankind! Fear your Lord Who created you from a single soul and from it created its spouse and from them both has spread the multitude of men and women; fear Allah in Whose name you claim (your rights from one another) and be mindful of your blood relations; indeed Allah is always seeing you. ( Kanzul-Ieman) Surah An-Nisa In the name of Allah, the Beneficent, the Merciful O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allâh through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship). Surely, Allâh is Ever an All-Watcher over you. (1) (Translation : Eng-Dr. Mohsin )   سورة النِّسَاء شروع الله کے نام سے جو بڑا مہربان نہایت رحم والا ہے لوگو اپنے پروردگار سے ڈرو جس نے تم کو ایک شخص سے پیدا کیا (یعنی اول) اس سے اس کا جوڑا بنایا۔ پھر ان دونوں سے کثرت سے مرد وعورت (پیدا کرکے روئے زمین پر) پھیلا دیئے۔ اور خدا سے جس کے نام کو تم اپنی حاجت بر آری کا ذریعہ بناتے ہو ڈرو اور (قطع مودت) ارحام سے (بچو) کچھ شک نہیں کہ خدا تمہیں دیکھ رہا ہے (۱) BETWEEN THE FIRST BREATH AND LAST BREATH OF LIFE THAT IS THE HUMAN LIFE CLOCK AND HUMANITY EXAM STARTS FROM THE AGE OF 18 YEARS TILL THE LAST BREATH AND IF WE OBEY THE CREATOR (Obey Allah, and Obey the Messenger) EARN PURE EAT PURE THINK PURE KEAPING THE EXTERNAL ORGANS AWAY FROM SINS; ; "indeed Allah is always seeing you". THE MOST IMPORTENT ORGAN STOMACH ALLAH(Swt) TOLD IN QURAN TO EARN HALLAL AND EAT HALLAL AND CONTOL YOUR DESIRES THAT IS WHERE THE REJECTED ONE DEVIL (IBLIS) ATTACKS. سُوۡرَةُ الاٴعرَاف وَيَـٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ فَكُلَا مِنۡ حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ (١٩) فَوَسۡوَسَ لَهُمَا ٱلشَّيۡطَـٰنُ لِيُبۡدِىَ لَهُمَا مَا وُ ۥرِىَ عَنۡہُمَا مِن سَوۡءَٲتِهِمَا وَقَالَ مَا نَہَٮٰكُمَا رَبُّكُمَا عَنۡ هَـٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيۡنِ أَوۡ تَكُونَا مِنَ ٱلۡخَـٰلِدِينَ (٢٠)       Surah Al-Araf   [Aa`raf 7:19] And said, "O Adam! You and your wife dwell in Paradise - therefore eat from it from wherever you wish, and do not approach this tree for you will become of those who transgress." [Aa`raf 7:20] Then Satan created apprehensions in their hearts in order to disclose to them matters of their shame which were hidden from them, and said, "Your Lord has forbidden you from this tree, for you may become angels or immortals." ( Kanzul-Ieman)   Surah Al-Araf "And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zâlimûn (unjust and wrong-doers)." (19) Then Shaitân (Satan) whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save that you should become angels or become of the immortals." (20) (Translation : Eng-Dr. Mohsin)   سورة الاٴعرَاف اور ہم نے آدم (سے کہا کہ) تم اور تمہاری بیوی بہشت میں رہو سہو اور جہاں سے چاہو (اور جو چاہو) نوش جان کرو مگر اس درخت کے پاس نہ جاؤ ورنہ گنہگار ہو جاؤ گے (۱۹) تو شیطان دونوں کو بہکانے لگا تاکہ ان کی ستر کی چیزیں جو ان سے پوشیدہ تھیں کھول دے اور کہنے لگا کہ تم کو تمہارے پروردگار نے اس درخت سے صرف اس لیے منع کیا ہے کہ کہ تم فرشتے نہ بن جاؤ یا ہمیشہ جیتے نہ رہو (۲۰)   سُوۡرَةُ الاٴنعَام فَكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ إِن كُنتُم بِـَٔايَـٰتِهِۦ مُؤۡمِنِينَ (١١٨) وَمَا لَكُمۡ أَلَّا تَأۡڪُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَيۡهِ‌ۗ وَإِنَّ كَثِيرً۬ا لَّيُضِلُّونَ بِأَهۡوَآٮِٕهِم بِغَيۡرِ عِلۡمٍ‌ۗ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِينَ (١١٩) وَذَرُواْ ظَـٰهِرَ ٱلۡإِثۡمِ وَبَاطِنَهُ ۥۤ‌ۚ إِنَّ ٱلَّذِينَ يَكۡسِبُونَ ٱلۡإِثۡمَ سَيُجۡزَوۡنَ بِمَا كَانُواْ يَقۡتَرِفُونَ (١٢٠) وَلَا تَأۡڪُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُ ۥ لَفِسۡقٌ۬‌ۗ وَإِنَّ ٱلشَّيَـٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآٮِٕهِمۡ لِيُجَـٰدِلُوكُمۡ‌ۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَ (١٢١)     Surah Al-Anaam [Ana`am 6:118] So eat from that over which Allah’s name has been mentioned, if you believe in His signs.   [Ana`am 6:119] And what is the matter with you that you should not eat from that over which Allah’s name has been mentioned whereas He has explained in detail to you all what is forbidden to you except when you are forced (by circumstances) towards it? And indeed many lead astray by their own desires, out of ignorance; indeed your Lord well knows the transgressors. [Ana`am 6:120] And give up the open and hidden sins; those who earn sins will soon receive the punishment of their earnings. [Ana`am 6:121] And do not eat that on which Allah’s name has not been mentioned, and indeed that is disobedience; and undoubtedly the devils inspire in the hearts of their friends to fight with you; and if you obey them, you are then polytheists. (kanzul-Ieman)   Surah Al-Anaam So eat of that (meat) on which Allâh's Name has been pronounced (while slaughtering the animal), if you are believers in His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) (118) And why should you not eat of that (meat) on which Allâh's Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors (119) Leave (O mankind, all kinds of) sin, open and secret. Verily, those who commit sin will get due recompense for that which they used to commit (120) Eat not (O believers) of that (meat) on which Allâh's Name has not been pronounced (at the time of the slaughtering of the animal), for sure it is Fisq (a sin and disobedience of Allâh). And certainly, the Shayâtin (devils) do inspire their friends (from mankind) to dispute with you, and if you obey them[] [by making Al¬Maitah (a dead animal) legal by eating it], then you would indeed be Mushrikûn (polytheists) [because they (devils and their friends) made lawful to you to eat that which Allâh has made unlawful to eat and you obeyed them by considering it lawful to eat, and by doing so you worshipped them, and to worship others besides Allâh is polytheism]. (121) (Translation : Eng-Dr. Mohsin) سورة الاٴنعَام تو جس چیز پر (ذبح کے وقت) خدا کا نام لیا جائے اگر تم اس کی آیتوں پر ایمان رکھتے ہو تو اسے کھا لیا کرو (۱۱۸) اور سبب کیا ہے کہ جس چیز پر خدا کا نام لیا جائے تم اسے نہ کھاؤ حالانکہ جو چیزیں اس نے تمہارے لیے حرام ٹھیرا دی ہیں وہ ایک ایک کر کے بیان کر دی ہیں (بے شک ان کو نہیں کھانا چاہیے) مگر اس صورت میں کہ ان کے (کھانے کے) لیے ناچار ہو جاؤ اور بہت سے لوگ بےسمجھے بوجھے اپنے نفس کی خواہشوں سے لوگوں کو بہکا رہے ہیں کچھ شک نہیں کہ ایسے لوگوں کو جو (خدا کی مقرر کی ہوئی) حد سے باہر نکل جاتے ہیں تمہارا پروردگار خوب جانتا ہے (۱۱۹) اور ظاہری اور پوشیدہ (ہر طرح کا) گناہ ترک کر دو جو لوگ گناہ کرتے ہیں وہ عنقریب اپنے کئے کی سزا پائیں گے (۱۲۰) اور جس چیز پر خدا کا نام نہ لیا جائے اسے مت کھاؤ کہ اس کا کھانا گناہ ہے اور شیطان (لوگ) اپنے رفیقوں کے دلوں میں یہ بات ڈالتے ہیں کہ تم سے جھگڑا کریں اور اگر تم لوگ ان کے کہے پر چلے تو بےشک تم بھی مشرک ہوئے (۱۲۱)       سُوۡرَةُ النّجْم ذَٲلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِ‌ۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ (٣٠) وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ لِيَجۡزِىَ ٱلَّذِينَ أَسَـٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِىَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى (٣١) ٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ إِلَّا ٱللَّمَمَ‌ۚ إِنَّ رَبَّكَ وَٲسِعُ ٱلۡمَغۡفِرَةِ‌ۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٌ۬ فِى بُطُونِ أُمَّهَـٰتِكُمۡ‌ۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡ‌ۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ (٣٢     Surah An-Najm [Najm 53:30] This is the extent of their knowledge; indeed your Lord well knows one who has strayed from His path, and He well knows one who has attained guidance.   [Najm 53:31] And to Allah only belongs all whatever is in the heavens and all whatever is in the earth, in order to repay those who do evil for what they have done, and give an excellent reward to those who do good.   [Najm 53:32] Those who avoid the cardinal sins and lewdness, except that they approached it and refrained; indeed your Lord’s mercy is limitless; He knows you very well – since He has created you from clay, and when you were foetuses in your mothers’ wombs; therefore do not, on your own, claim yourselves to be clean; He well knows who are the pious. ( kanzul-Ieman )   Surah An-Najm That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His path, and He knoweth best those who receive guidance. (30) Yea, to Allah belongs all that is in the heavens and on earth; so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best. (31) Those who avoid great sins and shameful deeds, Only (falling into) small faults--verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, and when ye are hidden in your mother's wombs Therefore justify not yourselves. He knows best who it is that guards against evil. (32) (Eng-Yusuf Ali)   سورة النّجْم ان کے علم کی انتہا یہی ہے۔ تمہارا پروردگار اس کو بھی خوب جانتا ہے جو اس کے رستے سے بھٹک گیا اور اس سے بھی خوب واقف ہے جو رستے پر چلا (۳۰) اور جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے سب خدا ہی کا ہے (اور اس نے خلقت کو) اس لئے (پیدا کیا ہے) کہ جن لوگوں نے برے کام کئے ان کو ان کے اعمال کا (برا) بدلا دے اور جنہوں نے نیکیاں کیں ان کو نیک بدلہ دے (۳۱) جو صغیرہ گناہوں کے سوا بڑے بڑے گناہوں اور بےحیائی کی باتوں سے اجتناب کرتے ہیں۔ بےشک تمہارا پروردگار بڑی بخشش والا ہے۔ وہ تم کو خوب جانتا ہے۔ جب اس نے تم کو مٹی سے پیدا کیا اور جب تم اپنی ماؤں کے پیٹ میں بچّے تھے۔ تو اپنے آپ کو پاک صاف نہ جتاؤ۔ جو پرہیزگار ہے وہ اس سے خوب واقف ہے (۳۲)       سُوۡرَةُ المطفّفِین كَلَّا‌ۖ بَلۡۜ رَانَ عَلَىٰ قُلُوبِہِم مَّا كَانُواْ يَكۡسِبُونَ (١٤)   Surah Al-Mutaffifin [Mutaffifeen 83:14] Not at all – but rather their earnings have heaped rust upon their hearts. ( kanzul-Ieman ) Surah Al-Mutaffifin Nay! But on their hearts is the Rân (covering of sins and evil deeds) which they used to earn[] (14) (Translation : Eng-Dr. Mohsin)   سورة المطفّفِین دیکھو یہ جو (اعمال بد) کرتے ہیں ان کا ان کے دلوں پر زنگ بیٹھ گیا ہے (۱۴)       Malik :: Book 56 : Hadith 56.7.18 Malik related to me that he heard that Abdullah ibn Masud used to say, "The slave continues to lie and a black spot grows in his heart until all his heart becomes black. Then he ".is written, in Allah's sight, among the liars             The first stage of purification - Purification of the seven organs of the body In the first stage one tries to purify the seven organs of the body. With these organs people do good deeds or bad deeds. 1) Tongue 2) Eyes 3) Hands 4) Ears 5) Feet 6) Private parts 7) Stomach When one commits a sin with any one of these organs then a black spot appears on the heart. If that person does not repent then slowly the whole heart becomes darkened and then that person fails to differentiate between the truth, falsehood, good and bad thus the heart becomes blind. The method to purify these organs is that a person should start to purify one organ at a time. If he can simultaneously save all seven organs from committing sins then he should start the second stage of the path, which is purification of the mind.   Second Stage of the Tareeq Purification of the Mind   Third Stage of the Tareeq Purification of Heart and Soul   Fourth Stage of the Tareeq Illumination of the Soul       A BASIC GUIDE TO FIQH FOR PURIFICATION (TAHARAH, WUZU, GHUSL) AND SALAH (FIVE TIMES PRAYERS)   In the name of Allah, the Merciful, the Compassionate, Praise be to Allah, Lord of all the Worlds       THE JOURNEY OF THE HUMAN SOUL‘ADM (In other words there was nothing in existence apart from Allah) PLEASE CLICK THE LINKS:  http://www.zawiyah.org/About%20TM_1.htm   http://www.zawiyah.org/Purification_1.htm   PLEASE CLICK THE LINK: TO Download Tariqah-Muhammadiyyah-English:   http://www.quranedu.com/socialnetwork/m/store/view/Tariqah-Muhammadiyyah-English   PLEASE CLICK THE LINK: TO Download Tareeqh Muhammadyah  (Urdu): http://www.quranedu.com/socialnetwork/m/store/view/Tareeqh-Muhammadyah-Urdu   PLEASE CLICK THE LINK FOR MORE INFORMATION: http://www.quranedu.com/socialnetwork/m/sites/view/MEDINA-GHOSIA-EDUCATION-CENTRE
2151 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: quran.hadees hadith sunnath 
netuse.co.uk —   Obligation to obey the Holy Prophet (Sallahu ‘Alaihi Wasallam) Selected Ahadith Selected Salawaat The Physical Attributes of the Holy Prophet (Sallahu ‘Alaihi Wasallam) Sunnati - Rasulillah (Sallahu ‘Alaihi Wasallam) Pious Predecessors on the Importance of following the Sunnah Names of the Prophet (Sallahu ‘Alaihi Wasallam) The Pious Predecessors Tasawwuf Women in Islam Miscelleneous   Selected Salawaat   Allah and His Angels send Blessings on the Prophet: O ye that believe! Send ye Blessings on him, and Salute him with all respect. When you read or hear this Ayaah of the Quran, it becomes Waajib upon the person to send Salawaat upon the Holy Prophet SAW. In his commentary for the above verse, Abdullah Yusuf Ali states: Allah and His Angels honour and bless the Prophet (Sallalaahu Alaihi Wasallam) as the Greatest of Men. We are asked to honour and bless him (Sallalaahu Alaihi Wasallam) all the more because he (Sallalaahu Alaihi Wasallam) took upon himself to suffer the sorrows and afflictions of this life in order to guide us to Allah’s Mercy and the highest inner life.     Benefit of requesting Salawaat upon The Prophet (Sallahu ‘Alaihi Wasallam) Taken from Dalaail ulKhayraat Virtues of 1000 Days Salawaat Aali Salawaat Akbar Salawaat Alfi Salawaat Asraar Salawaat Awwal Salawaat Da 'im Salawaat Dawaami Salawaat Fatih Salawaat Ghausia Salawaat Haq Salawaat Ibrahim Salawaat In 'Aam Salawaat Isme Azam Salawaat Jazallahu Salawaat Malwaan Salawaat Muqaddas Salawaat Muqarrab Salawaat Mustafa Salawaat Nabi Salawaat Nahariya Salawaat Noor Salawaat Quraani Salawaat Rizwiyya Salawaat Ruhi Salawaat Saadaat Salawaat Sadaqa Salawaat Shaafi Salawaat Shifa Salawaat Taiyab Salawaat Taj Salawaat Tammah Salawaat Wahdini Salawaat Wali  PLEASE CLICK ON THE LINKS FOR MORE DAROODPAK: http://www.daroodpak.info/index.html     http://www.daroodpak.info/ENG/engmain.htm http://www.islamicacademy.org/html/Dorood.htm
2159 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: quran.hadees hadith sunnath tareeq purification heart 
medinaghosia.org —             Medina Ghosia Education : Academic : Basics In Islam Pillars Of Islam Children In Islam Islamic Library Holy Sunnah Islamic Law Sufism : Introduction Benefits of Zikr Uwaysi Lataif Mureed : Disciple Initation Student Induction Being Successful Companions Degradation Etiquettes Internal Disciplines Shijra Sharif Khatam Sharif Shaykh   : Ilm e Laduni Tai al Lisan Tai al Makan Tai`al Ard & Zaman Cane HSP                  Muraqaba
2164 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: prophet khalifa hadith companions 
sunnah.org —  Wives of the Prophet (s) Children of the Prophet (s) Abu Bakr al-Siddiq `Umar Ibn al-Khattab `Uthman Ibn `Affan `Ali Ibn Abi Talib Abbad Ibn Bishr Abdullah Ibn Abbas Abdullah Ibn Hudhafah As-Sahmi Abdullah Ibn Jahsh Abdullah Ibn Mas'ud Ibn Mas`ud's Foot Abdullah Ibn Umar Abdullah Ibn Umm Maktum Abdur-Rahman Ibn Awf Abu Ayyub Al-Ansari Abu Dharr Al-Ghifari Abu Musa Al-Ashari Abu Hurayrah Abu Sufyan Ibn Al-Harith Abu Ubaydah Ibn Al-Jarrah Abu-d Dardaa Abu-l Aas ibn ar-Rabiah Adiyy Ibn Hatim Aishah Bint Abi Bakr Al-Baraa Ibn Malil Al-Ansari Amr Ibn Al-Jamuh An-Nuayman Ibn Amr An-Numan Ibn Muqarrin At-Tufayl Ibn Amr Ad-Dawsi Asmaa Bint Abu Bakr Barakah Fatimah Bint Muhammad Fayruz Ad-Daylami Habib Ibn Zayd Al-Ansari Hakim Ibn Hazm Hudhayfah Ibn Al-Yaman Ikrimah Ibn Abi Jahl Jafar Ibn Abi Talib Julaybib Khabbab Ibn Al-Aratt Khansah bin Khizam [B.I.] Majaah as-Sadusi [B.I.] Muadh Ibn Jabal Muhammad Ibn Maslamah Musab Ibn Umayr Nuaym Ibn Masud Rabiah Ibn Kab Ramlah Bint Abi Sufyan Rumaysa Bint Milhan Sad Ibn Abi Waqqas Said Ibn Aamir Al-Jumahi Said Ibn Zayd Salim Mawla Abi Hudhayfah Salman Al-Farsi Suhayb Ar-Rumi Suhayl Ibn Amr Talhah ibn Ubaydullah Thabit Ibn Qays Thumamah Ibn Uthal Ubayy Ibn Kab Umayr Ibn Sad Al-Ansari Umayr Ibn Wahb Umm Salamah Uqbah Ibn Amir Utbah Ibn Ghazwan Uwais al-Qarani Zayd Al-Khayr Zayd bin Thabit [B.I.]  
2168 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: hadith 40hadees quran 
iium.edu.my —   In the Name of Allah, Most Beneficient Most Merciful Welcome to the Hadith Collection   Translation of Sahih Bukhari Translation of Sahih Muslim Translation of Malik's Muwatta Partial Translation of Sunan Abu Dawood Under Construction for completion! Translation of Hadith Qudsi Translation of Al Nawawi's Forty Hadith 500 Ahadith Other hadith sites..   Last updated: Thursday, November 17, 2005 12:24:34 AM.
2171 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: 40 hadith qudsi hadith 
guidedways.com —   Quran Hadith Prayer Timings Videos Forum Downloads Shop More Services Support << Home << September 12, 2011 What is Hadith Qudsi Forty Hadith Qudsi Imam Nawawi's Forty Hadith and Forty Hadith Qudsi are widely regarded as the most popular anthology and the best introduction to the study of the Prophet's Sayings in the English language. The hadith summarize the essential teachings of Islam, concentrating on the following areas: affirmation of the doctrine of tawhid and understanding Allah (swt) in all His attributes, the significance of the five pillars of Islam, attainment of virtue, self-sacrifice for the cause of Allah (swt) and preparation for the day of judgement. The Hadith Qudsi, or sacred hadith, have a particularly important status because their meaning is entirely from Allah (swt) while the wording is that of the Prophet Muhammad (s) himself. For each of the eighty hadith presented, the Arabic original has been printed alongside the English translation, which has earned a reputation for its scholastic accuracy and readability Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: "A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (peace and blessings of Allah be upon him). It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words." The hadith qudsi are the sayings of the Prophet divinely communicated to him. The present collection has been compiled from all the available books of hadith. The forty chosen here are all well authenticated and present many of the doctrinal, devotional and ethical elements of Islam. [The Above taken from : An introduction to the subject and select sample texts, see e.g. Ibrahim Izzuddin and Denis Johnson-Davies: Forty Hadith Qudsi, Beirut, Damascus, 1980.] Note: While the common factor between hadith qudsi and the Qur'an is that both contain words from Allah which have been revealed to Muhammad, the main points of difference between Qur'an and hadith qudsi are as follows: In the Qur'an the precise wording is from Allah, while in the hadith qudsi the wording is given by the Prophet Muhammad. The Qur'an has been brought to Muhammad only by the Angel Gabriel, while hadith qudsi may also have been inspired otherwise, such as e.g. in a dream. The Qur'an is inimitable and unique, but not so the hadith qudsi. The Qur'an has been transmitted by numerous persons, (tawatur) but the hadith and hadith qudsi often only by a few or even one individual. There are hadith qudsi which are sahth, but also others hasan, or even da'if, while there is no doubt at all about any aya from the Qur'an. Another point is that a hadith qudsi cannot be recited in prayer. Introduction What is Hadith Qudsi Related Documents Sahih Al-Bukhari Sahih Muslim Sunan Abu-Dawud Malik's Muwatta Riad-us-Saleheen Prophet (saw)'s Duas Hadith Qudsi List Hadith Qudsi 1 Hadith Qudsi 2 Hadith Qudsi 3 Hadith Qudsi 4 Hadith Qudsi 5 Hadith Qudsi 6 Hadith Qudsi 7 Hadith Qudsi 8 Hadith Qudsi 9 Hadith Qudsi 10 Hadith Qudsi 11 Hadith Qudsi 12 Hadith Qudsi 13 Hadith Qudsi 14 Hadith Qudsi 15 Hadith Qudsi 16 Hadith Qudsi 17 Hadith Qudsi 18 Hadith Qudsi 19 Hadith Qudsi 20 Hadith Qudsi 21 Hadith Qudsi 22 Hadith Qudsi 23 Hadith Qudsi 24 Hadith Qudsi 25 Hadith Qudsi 26 Hadith Qudsi 27 Hadith Qudsi 28 Hadith Qudsi 29 Hadith Qudsi 30 Hadith Qudsi 31 Hadith Qudsi 32 Hadith Qudsi 33 Hadith Qudsi 34 Hadith Qudsi 35 Hadith Qudsi 36 Hadith Qudsi 37 Hadith Qudsi 38 Hadith Qudsi 39 Hadith Qudsi 40 Quran | Hadith | Downloads | Store | Tell a Friend | Useful Links | Site map | Developers | Contact
2194 days ago 1 comments From: QuranEdu Categories: Hadith  Tags: quran.hadees hadith sunnath 
ahlus-sunna.com —     Home Scanned Pages About Ahlus Sunnah About Us FeedBack Guest Book Books Forum   Main Menu Home Istawa (Establishment) and Nazul (Descent) of Allah Tafsir of Ayat al Kursi Virtues of Dhikr Prophet (صلى الله عليه وسلم) Finality of Prophethood Necessity of Loving the Prophet (صلى الله عليه وسلم) Tawassul - Intercession through Prophets and Righteous Belief in Knowledge of Unseen Barakah (Blessing) through the Relics of Prophet(صلى الله عليه وسلم) Haqiqat al Muhammadiyah (صلى الله عليه وسلم) The Life of Prophets in their Graves Ruling on Degrader of Prophet (صلى الله عليه وسلم) Durood and Salaam Mawlid un-Nabi - The Blessed birth of Prophet Seeing of Prophet(صلى الله عليه وآله وسلم) while Awake Analysis on Visiting the Grave of Prophet Companions Ahlul Bayt (The Blessed family of Prophet) Sahaba and their Merits Martyrdom of Imam al-Hussain (R.A) Tassawuf Merits of Sufis Raqs (dance) in remembrance of Allah? Fiqh Fiqh (General Issues) Collection of Hadiths Salaat ut-Tarawih Yazid bin Muawiya Quran and Sunnah on Prostration Controversy Visiting the Graves & Recitation of Quran there Seeking Help from Anbiya and Awliya (Istighatha) Salat ut-Tasbih The Fitnah of Takfir Ruling on face veil Difference between prayer of Man and a Woman Reciting Surah al-Fatiha behind Imam? The Witr Prayer   Share   This work is completely dedicated to Allah and His beloved Habeeb(صلى الله عليه وآله وسلم)   This website exclusively contains the beliefs and views of Ahlus Sunnah Wal Jamah. The material is taken from authentic sources. In order to give a better understanding and to establish the authenticity of the material quoted, scanned pages from the referred books have been added. Insha'Allah in near future more topics shall be covered.   To begin with, I would like to thank My Sheikh Hazrath Dr. M.A.Aleem Siddiqui (R.A), for his blessings and dua, which benefited me throughout my life and will continue to benefit.   I am highly grateful to brother Aamir Ibrahim for his unfailing support and guidance at every level of this work.   I am also thankful to Waseem Ahmed, Mohammed Zameeruddin Ajmal, Mohammed Obaid ur Rahman Khan, Hammad Saifi, Ashfaq Hussain, Ali Hamid, Mohsin, Idris Faiz and others for constantly motivating and helping me through out this work.   Last but not the least, I owe my gratitude to my brother Mohammed Abdul Hafeez ,my parents and friends who encouraged and supported me during the work.        
2202 days ago 3 comments From: QuranEdu Categories: Hadith  Tags: quran.hadees hadith sunnath tareeq purification heart 
bit.ly —  Home Scanned Pages About Ahlus Sunnah About Us FeedBack Guest Book Books Forum   Main Menu Home Istawa (Establishment) and Nazul (Descent) of Allah Tafsir of Ayat al Kursi Virtues of Dhikr Prophet (صلى الله عليه وسلم) Finality of Prophethood Necessity of Loving the Prophet (صلى الله عليه وسلم) Tawassul - Intercession through Prophets and Righteous Belief in Knowledge of Unseen Barakah (Blessing) through the Relics of Prophet(صلى الله عليه وسلم) Haqiqat al Muhammadiyah (صلى الله عليه وسلم) The Life of Prophets in their Graves Ruling on Degrader of Prophet (صلى الله عليه وسلم) Durood and Salaam Mawlid un-Nabi - The Blessed birth of Prophet Seeing of Prophet(صلى الله عليه وآله وسلم) while Awake Analysis on Visiting the Grave of Prophet Companions Ahlul Bayt (The Blessed family of Prophet) Sahaba and their Merits Martyrdom of Imam al-Hussain (R.A) Tassawuf Merits of Sufis Raqs (dance) in remembrance of Allah? Fiqh Fiqh (General Issues) Collection of Hadiths Salaat ut-Tarawih Yazid bin Muawiya Quran and Sunnah on Prostration Controversy Visiting the Graves & Recitation of Quran there Seeking Help from Anbiya and Awliya (Istighatha) Salat ut-Tasbih The Fitnah of Takfir Ruling on face veil Difference between prayer of Man and a Woman Reciting Surah al-Fatiha behind Imam? The Witr Prayer   The Ruling on "Witr" prayer       For the easy understanding of readers this following article shall be divided into following 5 parts and then they shall be explained in detail   A) Importance + Legal status of the prayer itself B) It’s number of rakats C) Witr is prayed like Maghrib with one salutation in last Rakat. D) Saying Qunoot before going in Ruku of Third Rakat.E) For how Long does it’s time last? Let us start with the Importance + Legal status of this prayer according to Shariah.The ahnaaf are special in considering the witr prayer as “Wajib (necessary)” whereas the La-Madhabiyyah either consider it as Sunnat-e-Mu’akdah or Nafl prayer (Note: All 4 valid schools remain correct even if they differ with one another whereas the La-Madhabiyyah sect even if it reaches a right opinion they would still be Ahlul Bidah as they are not following a sound school of jurisprudence at first place.) The stance of Ahnaaf is most strict in regards to following Sunnah. Witr is Wajib (Necessary) Proof # 1حدثنا إسماعيل ابن العباس الوراق حدثنا محمد ابن حسان الأزرق ثنا سفيان ابن عيينة عن الزهري عن عطاء ابن يزيد عن أبي أيوب عن النبي صلى الله عليه وسلم قال: «الوتر حق واجب، فمن شاء أوتر بثلاث فليوتر، ومن شاء أن يوتر بواحدة فليوتر، بواحدة.Translation: Narrated by Abu Ayyub who narrated from the Prophet (Peace be upon him) who said: Witr is a "RIGHT (HAQQ)" upon you which is “WAJIB”. If you want to pray it with three rakahs then do it, If you want to pray it with one rakah then do it. [Sunnan Daraqutni, Hadith # 1617] Comment: This hadith has an absolutely Sahih Chain and even if Imam Daraqutni said that word “WAJIB” is not Mahfuz it does not matter because the hadith also contains the wording “HAQQ” which proves witr to be Wajib too.Regarding the chain of this hadith Allama Muhammad Shams ul Haq AzeemAbadi said: All narrators of this hadith are “THIQA” Hafidh Ibn Hajr al-Asqalani (rah) said that this hadith has been narrated by Abu Dawud, Nasai’i and Daraqutni in his Ilal. Imam Bayhaqi and some other Muhaditheen have said that this hadith is “Mawquf” and this is correct [At-Taleeq Mughni ala Daraqutni (2/23)]Please refer to the Rakat section for more details about the most sound opinion in regards to Rakahs in Witr.     Proof # 2حدثنا ابنُ المُثَنَّى أخبرنا أَبُو إِسْحَاقَ الطَّالَقَانِيُّ أخبرنا الْفَضْلُ بنُ مُوسَى عن عُبَيْدِالله بنِ عَبْدِ الله الْعَتَكِيِّ عن عَبْدِ الله بنِ بُرَيْدَةَ عن أبِيهِ ، قال: سَمِعْتُ رَسُولَ الله صلى الله عليه وسلّم يَقُولُ: «الْوِتْرُ حَقٌّ فَمنْ لَمْ يُوتِرْ فَلَيْسَ مِنَّا، الْوِتْرُ حَقٌّ فَمنْ لَمْ يُوتِرْ فَلَيْسَ مِنَّا، الْوِتْرُ حَقٌّ فَمنْ لَمْ يُوتِرْ فَلَيْسَ مِنَّا».Translation: Narrated Buraydah ibn al-Hasib: I heard the Apostle of Allah (Peace be upon him) say: The Witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us. [Sunnan Abu Dawud, Book 8, Hadith # 1414, Online Version]This hadith is also authentic because Sukoot (silence) of Imam Abu Dawud (rah) itself proves authenticity of the hadith as Imam Abu Dawud (rah) said: Whatever Hadith there is in my book that has a severe weakness, then I have clarified it, and whatever I did not mention anything about it, then “IT IS SALIH (UPRIGHT)” and some of them are more correct than others [Sunnan Abu Dawud, Volume No.1, Page No. 23, Dar us-Salaam version] Comment: Having said that we consider it necessary to tell that one narrator i.e. “Ubayd Ullah bin Abdullah al-Atki” has been called weak by some Muhaditheen but the overwhelming Majority have done Tadeel over him [Refer to Tahdhib ut Tahdhib of Ibn Hajr for more details]       Proof # 3حدثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَ قُتَيْبَةُ بنُ سَعِيدٍ المَعْنَى قالا أخبرنا اللَّيْثُ عن يَزِيدَ بنِ أبي حَبيبٍ عن عَبْدِ الله بنِ رَاشِدٍ الزَّوْفِيِّ عن عَبْدِ الله بنِ أبي مُرَّةَ الزَّوْفِيِّ عن خَارِجَةَ بنِ حُذَافَةَ قال أَبُو الْوَلِيدِ الْعَدَوِيّ ، قال: «خَرَجَ عَلَيْنَا رَسُولُ الله صلى الله عليه وسلّم فَقَالَ: إِنَّ الله تَعَالَىَ قَدْ أَمَدَّكُمْ بِصَلاَةٍ وَهي خَيْرٌ لَكُمْ مِنْ حُمْرِ النَّعَمِ وَهي الْوِتْرُ فَجَعَلَهَا لَكُم فَيما بَيْنَ الْعِشَاءِ إِلَى طُلوعِ الْفَجْرِ Translation: Narrated Kharijah ibn Hudhafah al-Adawi: The Apostle of Allah (Peace be upon him) came out to us and said: Allah the Exalted has given you "AN EXTRA PRAYER" which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak. [Sunnan Abu Dawud, Book 8, Number 141]Again Imam Abu Dawud has done Sukoot over this hadith which proves that he considered it authentic. Above all the ahadith proving witr to be Wajib have now become Ghair Wahid and chance of them being weak is eliminated.   Proof # 4حدثنا مُحمَّدُ بنُ عَوْفٍ أخبَرَنَا عُثْمانُ بنُ سَعِيدٍ عن أبي غَسَّانَ مُحمَّدِ بنِ مُطَرِّفٍ المَدَنيِّ عنْ زَيْدِ بنِ أَسْلَمَ عنْ عَطَاءِ بنِ يَسَارٍ عنْ أبي سَعِيدٍ ، قال قال رَسُولُ الله صلى الله عليه وسلّم: «مَنْ نَامَ عَنْ وِتْرِهِ أَوْ نَسِيَهُ فَلْيُصَلِّهِ إِذَا ذَكَرَهُ». Translation: Narrated AbuSa'id al-Khudri: The Prophet (Peace be upon him) said: If anyone oversleeps and misses the witr, or forgets it, "HE SHOULD PRAY WHEN HE REMEMBERS" [Abu Dawud: Hadith # 1426] Comment: This hadith also proves Witr to be Wajib because “Qadha” is only done of Fardh and Wajib prayers not Nawafil. Proof # 5حدّثنا عبد الله ، حدَّثني أبي، ثنا محمد بن سواء أبو الخطاب السدوسي قال: سألت المثنى بن الصباح ، عن عمرو بن شعيب ، عن أبيه، عن جده أن رسول الله صلى الله عليه وسلّم قال: «إن الله زادكم صلاة فحافظوا عليها وهي : الوتر Translation: Hadrat Ibn Umar (ra) narrates that the Prophet (Peace be upon him) said: Allah has “INCREASED ONE PRAYER FOR YOU” and you should guard it. This prayer is the “WITR PRAYER” [Musnad Ahmed bin Hanbal, Hadith # 6919]This hadith is “Hasan li Ghayri” as said by Allama Shu’ayb al Ara’noot [Musnad Ahmed (2/205)]Above all the hadith # 4 & 5 have many other corroborating proofs which strengthen them.   B) The Number of Rakats in Witr Salaat   According to the Hanafi school of jurisprudence which is the most dominant and widely followed school throughout the Muslim world, the number of Rakats in Witr are “Three (3)”. Here are some of the many proofs which establish that minimum rakats of Witr are Three   Proof # 1Narrated Abu Salama bin 'Abdur-Rahman: That he asked 'Aisha "How was the prayer of Allah's Apostle in the month of Ramadan?" She replied, "He used not to pray more than eleven Rakat whether in Ramadan or in any other month. He used to offer four Rakat, let alone their beauty and length, and then four Rakat, let alone their beauty and length. "AFTERWARDS HE WOULD OFFER THREE RAKAT"...[Volume 4, Book 56, Number 769: (Sahih Bukhari)]The Hadith of Aisha (ra) is also narrated in Muwatta Imam Malik with wording of “THREE” [Refer to Book 7, Number 7.2.9: Muwatta Imam Malik]Comment: This hadith talks about throughout the year and thus witr remains 3 throughout the year.   Proof # 2'Abdullah b. 'Abbas reported: He spent (one night) in the house of the Messenger of Allah (may peace be upon him). He (the Holy Prophet) got up, brushed his teeth and performed ablution and said:" In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Qur'an, iii. 190), to the end of the Surah. He then stood up and prayed two rak'ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak'ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. "THEN HE OBSERVED THREE RAK'AHS OF WITR"... [Book 004, Number 1682: (Sahih Muslim)]     Proof # 3Abdul Aziz bin Jarih (ra) narrates that he asked Aisha (ra) about what the Messenger of Allah (Peace be upon him) used to recite in Witr, she replied: He used to recite in the “First rakaat”:” سبح اسم ربك الأعلى” and in the “Second rakaat” “قل يا أيها الكافرون” and in the ”Third rakaat” “قل هو الله أحد” or he used to recite (any) of the Muudithayn (i.e. Al Falaq and An Naas) [Sunnah Tirmidhi, Volume No. 2, Hadith # 463 – Imam Tirimdhi declared this hadith as “Hassan”] Proof # 4 Ibrahim al-Nakhai said that Umar ibn al-Khattab (ra) said: I would not readily give up praying Witr with “Three rakahs” not even in exchange for the red hided cattle[Muwatta Imam Muhammad, Page No. 127, Turath Publishing]   Proof # 5 Muhammad said: “Yaqub Ibn Ibrahim informed us, Husayb Ibn Ibrahim informed us that Ibn Masud (ra) said: “NEVER DID A SINGLE RAKAH SUFFICE” [Muwatta Imam Muhammad, Page No. 128]   Proof # 6Ibrahim al-Nakhai said that Alqamah said: Abdullah Ibn Masud (ra) informed us “The least that Witr can be is three rakahs” [Ibid, Pg. 128] Proof # 7These are also narrated in Majma Az Zawaid with reference to Tabarani, Imam Haythami declared the chain to be “Hassan” [Majma Al Zawaid, Volume No. 2, Page No. 249] Proof # 8Abu Sa’eed al Khudri (rah) narrates that the Prophet (Peace be upon him) has forbidden to pray “Al-Batra” which means that a person praying 1 rakat of Witr. [Imam al Zayli in Nasb al Raya (2/120)]Comment: One narrator of this hadith i.e.Usman bin Muhammad bin Rabi’i has been declared weak by Imam al-Uqayli (rah), however Imam Turkamani (rah) said:وفي سنده عثمان بن محمد بن ربيعة قال العقيلي الغالب على حديثه الوهم ذكره صاحب التمهيد ولم يتكلم عليه احد بشئ فيما علمنا غير العقيلي وكلامه خفيف وقد اخرج له الحاكم في المستدرك.Translation: In this chain is present Uthman bin Muhammad bin Rabi’i, al-Uqayli said: He gets “Wahm” in hadith and this is mentioned by author of at-Tamheed. However “NONE OF THE ULAMA IN PAST HAVE DONE JIRAH ON HIM EXCPET UQAYLI AND EVEN HIS JIRAH IS MINOR” Hakim has narrated from him in his Mustadrak [Jawhar al Naqi in chapter of: Rakats in Witr]Even if this specific hadith is considered weak still it is corroborated by many other ahadith which makes it Sahih/Hasah li Ghayri. Here let us show you another hadith. Proof # 9وعن حصينٍ قالَ: بلغَ ابنَ مسعودٍ أَنَّ سَعْداً يُوتِرُ بركْعَةٍ قالَ: «ما أَجْزَأَتْ ركعةٌ قَطُّ».رواه الطبراني في الكبير، وحصين لم يدرك ابن مسعود، وإسناده حسن.Translation: Hussain (rah) said that Ibn Masud (ra) found out that Sa’d (ra) prays one Rakat witr, Ibn Masud (RA) said: I do not consider 1 Rakat as enough (for prayer)This hadith is narrated by Tabarani in his al-Kabeer, Hussain has not seen Ibn Masud (ra) and “THE CHAIN IS HASAN” [Majma al Zawaid (2/504)]Comment: Someone might wonder that when Hussain has not seen Ibn Masud then howocme Imam al-Haythami (rah) declared the chain as “Hasan” the answer is that Muhaditheen do not only look at one chain when passing a ruling, they have in consideration many other chains due to which they declare some hadith as Hasan or even Sahih. Hence It is proven from Multiply narrated and Sahih/Hassan ahadith that the Prophet (Peace be upon him) used to pray 3 Rakat Witr and Sahaba endorced that 1 Rakat of prayer is not enough. Witr is prayed like "MAGHRIB"   C) Now let me come towards another important issue of how to conclude the Witr prayer i.e. when to say salutation, whether after second rakat or after last third rakat.     Proof # 1Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar used to say, "The maghrib prayer is the witr of the daytime prayers. ["Book 7, Number 7.3.22: (Muwatta Imam Malik)]Comment: This hadith proves without any shadow of doubt that Witr has to be prayed just like Maghrib prayer, in Maghrib we do not say salutation in-between rather we say it in the end of third rakat. Proof # 2Imam Muhammad after narrating this hadith said: We adhere to this. Whoever makes Maghrib with the Witr of daytime prayer as Ibn Umar (ra) said, should make the Witr of the night-time prayer the like of it, not separating the two [the set of two rakahs from the single rakah] by saying As-Salamu Alaykum in-between. This is the verdict of Abu Hanifa, may Allah have mercy on him [Muwatta Imam Muhammad, Page No. 124]     Proof # 3Imam Muhammad made a whole chapter on “Saying as-Salamu Alaykum in Witr and brought under it these ahadithAbu Ubaydah said: Abdullah Ibn Masud said: Witr is “Three” like the “Three” of Maghrib [Muwatta Imam Muhammad, Page No. 127]   Proof # 4From Ata that Ibn Abbas (ra) said: Witr is like the prayer of Maghrib [Muwatta Imam Muhammad, Page No. 128, Hadith # 263]     Salutation is only made in the Last Rakat   Proof # 5 Imam Muhammad also narrated another hadith from Aisha (ra) that the Prophet (Peace be upon him) used not to say As Salamu alaykum after two rakahs [Muwatta Imam Muhammad, Page No. 128, Hadith # 263]     Proof # 6أنبأ يحيى بن موسى البلخي قال حدثنا عبد العزيز بن خالد قال حدثنا سعيد بن أبي عروبة عن قتادة عن عزرة عن سعيد بن عبد الرحمن بن أبزى عن أبيه عن أبي بن كعب قال كان رسول الله صلى الله عليه وسلم يقرأ في الوتر بسبح اسم ربك الأعلى وفي الركعة الثانية بقل يا أيها الكافرون وفي الثالثة بقل هو الله أحد ولا يسلم إلا في آخرهنTranslation: It was narrated that Ubayy bin Ka’b (RA) said: "The Messenger of Allah (Peace be upon him) used to recite: “Glorify the Name of your Lord the Most High (Al-A’La: 87):” in Witr, in the second Rakah he would recite: “Say: O you disbelievers! (Al-Kafiroon:109)”, and in the third “Say: He is Allah, (the) One (Al-Ikhlas:112). And "HE ONLY SAID THE TASLIM AT THE END" and he would say – meaning after the Taslim: ‘Subhanal-Malikil-Quddus (Glory be to the sovereign, the Most Holy)’ three times.”[Sunnan Nasai’i, Hadith # 1702]     Proof # 7أَخْبَرَنَا إسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ: أخبرنا بِشْرُ ـ يعني ابْنُ الْمُفَضَّلِ ـ قَالَ: أخبرنا سَعِيدٌ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ سَعْدِ بْنِ هِشَامٍ أَنَّ عَائِشَةَ ، حَدَّثَتْهُ: «أَنَّ رَسُولَ اللَّهِ كَانَ لاَ يُسَلِّمُ فِي رَكْعَتَيِ الْوَتْرِ».Translation: It was narrated from Saad bin Hisham that Aishah (RA) told him: “The Messenger of Allah (Peace be upon him) would not say the salutation in the second Rakat of Witr [Sunnan Nasai’i, Hadith # 1699]Regarding this hadith Imam al-Nawawi (rah) inspite of being a Shafi’i said: Qunoot is recited "Before going in Ruku"حديث عائشة رضي الله عنها «أن رسول الله صلى الله عليه وسلّم لا يسلم في ركعتي الوتر» رواه النسائي بإسناد حسن، ورواه البيهقي في «السنن الكبيرة» بإسناد صحيحTranslation: The hadith of Aisha (ra) from the Prophet (Peace be upon him) that he would not say the salutation in the second Rakat of Witr is narrated by Imam al-Nasai’i with “HASAN CHAIN” and Imam al-Bayhaqi (rah) in his Sunnan al-Kabeer with “SAHIH CHAIN” [Al Majmu (4/23)]     Proof # 8حدّثنا حفص عن عمرو عن الحسن قال: أجمع المسلمون عن أن الوتر ثلاث لا يسلّم إلا في آخرهن.Translation: Imam Hasan al-Basri (rah) said: There is “IJMA (CONSENSUS)” of the Muslims that witr consists of 3 Rakahs and Salaam is said “AT THE END (NOT MIDDLE)” [Musannad Ibn Abi Shaybah (2/194)]These overwhelming routes prove beyond any shadow of doubt that Witr is prayed like Maghrib and Salutation is only given in the last rakat.     D) Now here is proof that Qunoot is said in Witr before going in Ruku of Third RakatProof # 1Hadith: Ubay bin Ka’b (ra) narrates that the Prophet (Peace be upon him) used to recite the Qunoot of Witr “BEFORE GOING IN RUKU” [Sunnan Abu Dawud under Hadith # 1428]     Proof # 2واختلف أهل العلم في القنوت في الوتر فرأى عبد الله بن مسعود القنوت في الوتر في السنة كلها واختار القنوت قبل الركوع وهو قول بعض أهل العلم وبه يقول سفيان الثوري وابن المبارك وإسحاق وأهل الكوفةTranslation: The people of knowledge have differed about Qunoot in Witr. Abdullah ibn Mas’ud (R.A) said that the Qunoot must be recited throughout the year "AND IT IS RECITED BEFORE GOING IN RUKU" This is what some other ulama including Sufyan Thawri, Ibn Mubarak, Ishaq and the people of Kufah have also said. [Sunnan Tirmidhi, Under Hadith # 461] Proof # 3حدّثنا أبو بكر قال حدثنا هشيم قال: أخبرنا منصور عن الحٰرث العكلي عن إبرٰهيم عن الأسود بن يزيد أن ابن عمر قنت في الوتر قبل الركوعTranslation: Ibn Umar (RA) used to recite the Qunoot in Witr before going in Ruku [Musannaf Ibn Abi Shaybah (2/201)]Many other Sahaba are also proven to have recited Qunoot of Witr before going in Ruku.   E) The timing of Witr prayer:The timing of Witr prayer lasts from the time of Isha till before Fajr Adhaan is said. Here are proofs over it.Proof # 1 Narrated 'Aisha: Allah's Apostle offered Witr prayer at different nights at various hours extending (from the 'Isha' prayer) up to the last hour of the night. [Volume 2, Book 16, Number 110: (Sahih Bukhari)]   Proof # 2Narrated Abu Qatadah: The Prophet (Peace be upon him) asked Abu Bakr: When do you observe the witr? He replied: I observe the witr prayer in the early hours of the night. The Prophet (Peace be upon him) asked Umar: When do you observe the witr? He replied: At the end of the night. He then said to Abu Bakr: This has followed it with care; and he said to Umar: He has followed it with strength. [Book 8, Number 1429: (Abu Dawood)]    
2250 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: quran.hadees hadith sunnath tareeq purification heart 
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