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        839 days ago 2 comments Categories: Durood Tags: Durood, Dua, QuranSurah, Wazaif
          Durood-e-Mustaghas Bismi Allahi arrahmani arraheem In the name of Allah, the most Gracious, the most Merciful Translation: Indeed, Allah confers blessing upon the Prophe
        839 days ago 3 comments Categories: Durood Tags: Durood, Dua, QuranSurah, Wazaif
          Durood Akbar Bismi Allahi arrahmani arraheem In the name of Allah, the most Gracious, the most Merciful Translation: Indeed, Allah confers blessing upon the P
        839 days ago 0 comments Categories: Durood Tags: Durood, Dua, QuranSurah, Wazaif
          Durood Mukadas Bismi Allahi arrahmani arraheem In the name of Allah, the most Gracious, the most Merciful Translation: Indeed, Allah confers blessing upon the Prophet, and
        839 days ago 19 comments Categories: Durood Tags: Durood, Dua, QuranSurah, Wazaif
          Durood Lakhi Bismi Allahi arrahmani arraheem In the name of Allah, the most Gracious, the most Merciful Translation: Indeed, Allah confers blessing upon the Prophet, and H
        839 days ago 0 comments Categories: Durood Tags: Durood, Dua, QuranSurah, Wazaif
          DUROODS - DUA-E-KANOOT - EMAN MUFASSIL & EMAN MJAMAL Bismi Allahi arrahmani arraheemIn the name of Allah, the most Gracious, the most Merciful Translation: Indeed, Allah confers bl
        839 days ago 0 comments Categories: Hadith Tags: Durood, Dua, QuranSurah, Wazaif
          Wazaif of Week Bismi Allahi arrahmani arraheem     In the name of Allah, the most Gracious, the most Merciful Wazaif e Ghawsia His blessed tomb (Mazaar Sharif) is in Baghdad, Iraq an
        839 days ago 2 comments Categories: Quran Tags: Durood, Dua, QuranSurah, Wazaif
          Surah Ar-Rahman SURAH AL-MUZZAMMIL Bismi Allahi arrahmani arraheem In the name of Allah, the most Gracious, the most Merciful SURAH AR-RAHMAN   It is commendable to recite this surah
        839 days ago 0 comments Categories: Quran Tags: Durood, Dua, QuranSurah, Wazaif
          Surah Ya-Sin Bismi Allahi arrahmani arraheem In the name of Allah, the most Gracious, the most Merciful SURAH YA-SIN Sayyiduna Ma'aqal ibn Yassaar (Radhiallaah
        839 days ago 7 comments Categories: Hadith Tags: Durood, Dua, QuranSurah, Wazaif
          Dua-e-Akasha Bismi Allahi arrahmani arraheem In the name of Allah, the most Gracious, the most Merciful Dua Akasha is the most superior way of asking for forgiveness from A
        839 days ago 13 comments Categories: Hadith Tags: Durood, Dua, QuranSurah, Wazaif
        Dua-e-Jameela Bismi Allahi arrahmani arraheem In the name of Allah, the most Gracious, the most Merciful Benefits of Dua-e-Jameela a) Whoever recites Dua' Jamilah after Salaat
        839 days ago 25 comments Categories: Hadith Tags: Durood, Dua, QuranSurah, Wazaif
        Dua Ganjul Arsh Bismi Allahi arrahmani arraheem In the name of Allah, the most Gracious, the most Merciful Benafits of Dua Ganjul Arsh One day Sayyidina Rasuli Akram (PBUH) was sitting in th
        840 days ago 3 comments Categories: Quran Tags: Durood, Dua, QuranSurah, Wazaif
          SURAH AL-FATIHA: There are seven verses in this Surah (chapter) and it is said that this Surah is both ‘makki’ and ‘madani’ ie. it was revealed in both Makkah and Madinah. In the commentary of
        916 days ago 19 comments Categories: Quran Tags: AL QURAN UL KAREEM, Qari, Shakir, Qasmi, Fateh, Mohammad, Jalandhari, Saleemuddin, Shamsi,
          AL Quran UL Kareem Arabic with Urdu Translation Maulana Fateh Muhammad Jalandhri AL QURAN UL KAREEM-Tilaawat:Qari Shakir Qasmi Urdu Translation:Fateh Mohammad Jalandhari Translation Narratio
        916 days ago 0 comments Categories: Quran Tags: AL QURAN UL KAREEM
        AL Quran UL KareemArabic with Urdu TranslationMaulana Fateh Muhammad Jalandhri   Surah 001 ~ Al-Fateha - The Opening Surah 002 ~ Al-Baqarah - The Cow Surah 003 ~ Aal-e-Imran - The Family of Imra
        1053 days ago 0 comments Categories: poem,shikwa,Jawab Tags: poem, allama, Iqbal, shikwa, Jawab
                                SHAKWA       JAWAB-I SHAKWA      
        1053 days ago 1 comments Categories: poem,shikwa,Jawab Tags: poem, allama, Iqbal, shikwa, Jawab
                            SHAKWA AND JAWAB-I SHAKWA(THE COMPLAINT AND RESPONSE TO THE COMPLAINT)BY DR. SIR MUHAMMAD IQBAL   Iqbal’s poem “Shakwa” was one of his most thrilling poems
        1070 days ago 0 comments Categories: Hadith,Nabawi,Quran,sunnah,Islam Tags: Breath, Organs, Sins
              UNDERSTANDING THE FIRST BREATH AND LAST BREATH ORGANS - SINS     بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ سُوۡرَةُ آل عِمرَان إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ‌ۖ
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        759 days ago 0 comments From: QuranEdu Categories: Teaching  Tags: islamic bayanaat quran nasheed books 
        practiseislam.com —     Articles Children CD Store Books Audio Home Shaikh Muhammad Makki (Qasas Ul Ambia) Bayan Title Time of Upload No of Downloads Size of File Total Served Action QASAS UL AMBIA PART 1 2006-01-29 9997 4 MB 39988 MB Listen or Download Qasas Ul Ambia Part 2 2006-02-03 3898 3.6 MB 14032.8 MB Listen or Download QASAS UL AMBIA Part 3 2006-02-06 3467 3.7 MB 12827.9 MB Listen or Download Qasas Ul Ambia Part 4 2006-02-09 3184 4.1 MB 13054.4 MB Listen or Download Qasas Ul Ambia Part 5 2006-02-12 3039 3.7 MB 11244.3 MB Listen or Download QASAS UL AMBIA Part 6 2006-02-14 3223 4.1 MB 13214.3 MB Listen or Download QASAS UL AMBIA Part 7 2006-02-18 2706 4 MB 10824 MB Listen or Download QASAS UL AMBIA Part 8 2006-02-20 3347 3.4 MB 11379.8 MB Listen or Download QASAS UL AMBIA Part 9 2006-02-24 3286 4 MB 13144 MB Listen or Download QASAS UL AMBIA PART 10 2006-02-27 9601 3.8 MB 36483.8 MB Listen or Download QASAS UL AMBIA Part 11 2006-03-05 4068 4.3 MB 17492.4 MB Listen or Download Qasas Ul Ambia Part 12 2006-03-12 4762 4.1 MB 19524.2 MB Listen or Download QASAS UL AMBIA Part 13 2006-03-17 4322 4 MB 17288 MB Listen or Download QASAS UL AMBIA Part 14 2006-03-21 4282 5.2 MB 22266.4 MB Listen or Download QASAS UL AMBIA Part 15 2006-04-05 3656 5 MB 18280 MB Listen or Download Bayan Title Time of Upload No of Downloads Size of File Total Served Action QASAS UL AMBIA Part 16 2006-04-09 3496 5.1 MB 17829.6 MB Listen or Download QASAS UL AMBIA Part 17 2006-04-13 3617 5.1 MB 18446.7 MB Listen or Download QASAS UL AMBIA Part 18 2006-04-18 3578 5.1 MB 18247.8 MB Listen or Download QASAS UL AMBIA Part 19 2006-04-24 3583 4 MB 14332 MB Listen or Download QASAS UL AMBIA Part 20 2006-04-26 4456 5.1 MB 22725.6 MB Listen or Download QASAS UL AMBIA Part 21 2006-04-27 4038 5.1 MB 20593.8 MB Listen or Download QASAS UL AMBIA Part 22 2006-04-28 4288 4.5 MB 19296 MB Listen or Download QASAS UL AMBIA Part 23 2006-04-29 4106 3.2 MB 13139.2 MB Listen or Download QASAS UL AMBIA Part 24 2006-05-01 11195 3.3 MB 36943.5 MB Listen or Download Qayyamat part 01 2011-05-08 2197 2.51 MB 5514.47 MB Listen or Download   Click for More:  Islamic Bayanat
        760 days ago 0 comments From: QuranEdu Categories: Seerat-un-Nabi   Tags: seerat nabi sirat 
        practiseislam.com — Shaikh Muhammad Makki (Sirat Un Nabi) Sort by  Bayan Title Time of Upload No of Downloads Ascending Descending Bayan Title Time of Upload No of Downloads Size of File Total Served Action Sirat Un Nabi (SAW) Part 1 2005-10-10 8197 4 MB 32788 MB Listen or Download Sirat Un Nabi (SAW) Part 2 2005-10-10 5520 4 MB 22080 MB Listen or Download Sirat Un Nabi (SAW) Part 3 2005-10-10 5034 4 MB 20136 MB Listen or Download Sirat Un Nabi (SAW) Part 4 2005-10-10 4667 4 MB 18668 MB Listen or Download Sirat Un Nabi (SAW) Part 5 2005-10-10 4683 4 MB 18732 MB Listen or Download Sirat Un Nabi (SAW) Part 6 2005-10-10 4500 4 MB 18000 MB Listen or Download Sirat Un Nabi (SAW) Part 7 2005-10-10 4622 4 MB 18488 MB Listen or Download Sirat Un Nabi (SAW) Part 8 2005-10-10 4484 4 MB 17936 MB Listen or Download Sirat Un Nabi (SAW) Part 9 2005-10-10 4559 4 MB 18236 MB Listen or Download Sirat Un Nabi (SAW) Part 10 2005-10-24 4615 4 MB 18460 MB Listen or Download Sirat Un Nabi (SAW) Part 11 2005-10-28 4385 4 MB 17540 MB Listen or Download Sirat Un Nabi (SAW) Part 12 2005-11-02 4646 3.9 MB 18119.4 MB Listen or Download Sirat Un Nabi (SAW) Part 13 2005-11-05 4721 3.9 MB 18411.9 MB Listen or Download Sirat Un Nabi (SAW) Part 14 2005-11-13 4344 4 MB 17376 MB Listen or Download Sirat Un Nabi (SAW) Part 15 2005-11-17 4382 4 MB 17528 MB Listen or Download Bayan Title Time of Upload No of Downloads Size of File Total Served Action Sirat Un Nabi (SAW) Part 16 2005-11-22 5774 4 MB 23096 MB Listen or Download Sirat Un Nabi (SAW) Part 17 2005-11-25 6299 3.9 MB 24566.1 MB Listen or Download Sirat Un Nabi (SAW) Part 18 2005-11-28 7668 4 MB 30672 MB Listen or Download Sirat Un Nabi (SAW) Part 19 2005-12-05 5730 4 MB 22920 MB Listen or Download Sirat Un Nabi (SAW) Part 20 2005-12-08 5700 4 MB 22800 MB Listen or Download Sirat Un Nabi (SAW) Part 21 2005-12-10 5741 4 MB 22964 MB Listen or Download Sirat Un Nabi (SAW) Part 22 2005-12-13 5620 4 MB 22480 MB Listen or Download Sirat Un Nabi (SAW) Part 23 2005-12-16 5773 4 MB 23092 MB Listen or Download Sirat Un Nabi (SAW) Part 24 2005-12-18 5876 4 MB 23504 MB Listen or Download Sirat Un Nabi (SAW) Part 25 2005-12-24 5764 4 MB 23056 MB Listen or Download Sirat Un Nabi (SAW) Part 26 2005-12-27 6053 3.6 MB 21790.8 MB Listen or Download Sirat Un Nabi (SAW) Part 27 2006-01-02 5678 3.6 MB 20440.8 MB Listen or Download Sirat Un Nabi (SAW) Part 28 2006-01-10 5741 3.7 MB 21241.7 MB Listen or Download Sirat Un Nabi (SAW) Part 29 2006-01-16 6241 3.7 MB 23091.7 MB Listen or Download Sirat Un Nabi (SAW) Part 30 2006-01-22 9478 3.5 MB 33173 MB Listen or Download
        769 days ago 0 comments From: QuranEdu Categories: Tibb,Nabawi,Healing  Tags: tibb nabawi healing islam body soul doctor patient sick healthy 
        tibbenabawi.org —     Tibb-e-Nabawi ~ Healing by ISLAM, both for the body & soul, for the doctor & patient, for the sick & healthy بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَى مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَى وَمَا يَنطِقُ عَنِ الْهَوَى إِنْ هُوَ إِلاَّ وَحْيٌ يُوحَى عَلَّمَهُ شَدِيدُ الْقُوَى By the Star when it goes down, your Companion is neither astray nor being misled, and neither does he speak out of his own desire, that which he conveys to you is but a divine revelation with which he is being Inspired, something that a very Mighty One Has Imparted to him. (Surah Najm ~ Verses 1 to 5) All praise to Allah Who Created the human from soil, He is Allah Who also Made rocks from the soil which can crush the soil, He is Allah Who Created Iron which breaks the rocks, He is Allah Who Created Fire which melts the Iron, He is Allah Who Created WATER which extinguishes the fire, He is Allah Who Created AIR which can carry tons of water as clouds, & He is Allah Who Descends the rain & Gives life to dead soil. Tibb-e-Nabawi is the divine medicine that was Gifted by Allah to Prophet Muhammad Salallaho Alaihe Wasallam by WAHEE (revelation). It is the true healing for both the doctor & patient, for the sick & healthy. Purpose of this website is to emphasize that Tibb-e-Nabawi is a complete code of medicine, both for the health of heart (soul) & physical fitness. We ignored it for the last few hundreds of years and as a result, no one in this world considers Tibb-e-Nabwi even as an alternative medicine, you will find followers of Acupuncture, Unani, Ayurveda, Herbalism, Homeopathy, Naturopathy, etc. but very few adopt Tibb-e-Nabawi as their first priority of cure & healing. There are many books written on Tibb-e-Nabawi, but Ibn Al Qayyam Al Jauziah's book is the most comprehensive, Ibn Al Qayyam was a miracle of Allah’s creations, he lived for 60 years, but had an experience of 1,000 years, precision and perfection of his knowledge on ISLAM & Medicine is reflected in his book on Tibb-e-Nabawi, & we have understood that he has presented the “Diagnosis & Prescription” with curing the heart & soul primarily; prior to treat the physical ailment. He wrote: "There is a tremendous connection between the soul and what the body suffers due to physical diseases. Only the most ignorant people will deny the effects of the soul on body and on human nature as a whole. Allah Gives the soul certain powers over the body when someone is attacked by diseases. In addition, the soul has certain effects on the body when it experiences the ailments that are caused by septic substances, especially when blood, semen or black bile is irritated. Evil forces take control of the body when it experiences such emotions and ailments, unless the person repels it with an even stronger power, such as remembering Allah, supplicating to Him, invoking and pleading to Him, giving in charity (Sadaqah) and reciting the Quran. In this case, angels will descend and will defeat and neutralize the evil effects of the devilish souls (evil forces). We have successfully tried this method many times, that which only Allah is Able to count, and we witnessed the wonderful effects of such positive forces (good souls) in strengthening one’s resolve and ridding him of bad elements. This method almost never fails". Disease was Created by Allah & CURE is also Provided by Allah, so why to go through the painful cycle of DMC (Disease ~ Medicine ~ CURE) ? By disease, Allah Provides an opportunity to reduce the burden of sins, furthermore, He Needs from a Muslim to follow the true principals of SHIFA, which help a Muslim to develop & strengthen belief on his LORD, the DMC cycle creates a strong connection between a Muslim & Rahman, between a slave & his Master, between a Mo’min (Allah’s name) and a Mo’min (A Muslim). Following are the true principals of SHIFA / Healing which cure both the heart (soul) & body : 1. Healing by Belief (Yaqeen) that Allah Has Sent the disease & Allah is the HEALER, & if the healing is delayed, it is by Allah’s Wisdom & Hikmah 2. Healing by Aa’maal-e-Saalehaat, Salaat, Sadaqah, Fast, Quran, Zikr, Duaas & Ruqya, Husn-e-Khulq, abstaining from sins, Istighfaar, etc. 3. Healing by the foods of Prophet Muhammad Sallallaho Alaihe Wasallam 4. Healing by the herbs of Prophet Muhammad Sallallaho Alaihe Wasallam 5. Healing by HIJAMAH; which is Sunnah & the best kind of treatment in this world When all of the above tools are combined together, it is very difficult for any sickness / ailment to withstand the crushing power of Tibb-e-Nabawi. Return to Page Top We have classified the contents of Tibb-e-Nabawi in these 5 categories, & many articles on this website are copied from Ibn Al Qayyam's book "Zaad al Ma'aad". The most beautiful words in his book are as under : وليس طِبُّه صلى الله عليه وسلم كطِبِّ الأطباء، فإن طبَّ النبىّ صلى الله عليه وسلم متيقَّنٌ قطعىٌ إلهىٌ، صادرٌ عن الوحى، ومِشْكاةِ النبوة، وكمالِ العقل‏.‏ وطبُّ غيرِه أكثرُه حَدْسٌ وظنون، وتجارِب، ولا يُنْكَرُ عدمُ انتفاع كثير من المرضى بطبِّ النبوة، فإنه إنما ينتفعُ به مَن تلقَّاه بالقبول، واعتقاد الشفاء به، وكمال التلقى له بالإيمان والإذعان، فهذا القرآنُ الذي هو شفاء لما في الصدور إن لم يُتلقَّ هذا التلقى لم يحصل به شفاءُ الصُّدور مِن أدوائها، بل لا يزيدُ المنافقين إلا رجساً إلى رجسهم، ومرضاً إلى مرضهم، وأين يقعُ طبُّ الأبدان منه، فطِب النبوةِ لا يُناسب إلا الأبدانَ الطيبة، كما أنَّ شِفاء القرآن لا يُناسب إلا الأرواح الطيبة والقلوب الحية، فإعراضُ الناس عن طِبِّ النبوة كإعراضهم عن الاستشفاء بالقرآن الذي هو الشفاء النافع، وليس ذلك لقصور في الدواء، ولكن لخُبثِ الطبيعة، وفساد المحل، وعدمِ قبوله‏.‏‏.‏ والله الموفق‏.‏ Prophetic medicine is not similar to that offered by doctors and physicians. Prophetic medicine is indeed the effective treatment and cure provided by the revelation and the guidance of the Prophet Sallallaho Alaihe Wasallam; that is coupled with a sound and perfect mind. In comparison, the majority of remedies prescribed by others are built on hypothesis, observation and experimentation. It is a fact that many people do not benefit from Prophetic medicine because it will help only those who acknowledge and have faith in it. Thus, they believe that it will help them and they then submit to it. If Qur’an, which is a cure for whatever the heart conceals, is not acknowledged and accepted with faith, it will not provide a cure for the heart. In fact, Quran will only add more evil and disease to the hearts of the hypocrites. Prophetic medicine is only suitable for good and pure bodies, just as Quran is only suitable for righteous souls and feeling hearts. Therefore, when the people ignore Prophetic medicine, it is like ignoring the help with the guidance of Quran, which is the most effective medicine. Again, when the medicine (Quran and the Prophetic medicine) do not work, it is due to the negativity in the body and soul that are not suitable for accepting the medicine, not because the medicine does not work. All success comes from ALLAH. The relationship of (scientific) medicine to the Prophetic medicine is similar to scientific thought in comparison to divine revelations (to the Prophets). Indeed there are scientific phenomena and medical therapies to which even the best scientist and doctors have no real answers. Even to this day despite the advances made by science and technology, many mysteries remain. The results and comfort of spiritual therapies comes only from faith and trust in ALLAH. They come through charity, prayer, repentance and seeking ALLAH’s forgiveness. They are aided by doing good deeds, helping the helpless and relieving the afflicted. The causes for these cures are varied and defy logical analysis. And the resultant cures cannot be explained by scientific experimentation and analysis. All this is in accordance of the law of ALLAH and nothing outside it. When a person’s heart becomes attuned to the Lord of the world, and trusting of the Creator of all ailments and their remedies, medicines which would otherwise be ineffective in an individual who is unbelieving and indifferent of heart become effective,. It has been experienced that when a man’s belief is strong, his body and soul are strengthened and they co-operate in repelling disease and overcoming it. This cannot be denied except by the most ignorant of people.   PLEASE CLICL ON LINK: http://www.tibbenabawi.org/  
        786 days ago 0 comments From: QuranEdu Categories: Quran  Tags: shaikh abd al qadir jilani allah mohammad quran hadees 
        al-baz.com —          Sit down and rest yourself a while, and refresh yourself before you travel on... Welcome to the home site of our Master, the Sultan of the Awliya' of Allah, al-Ghawth al-A'zam Shaikh Muhyi'din 'Abd al-Qadir al-Jilani, al-Hasani, al-Husaini, may Allah perfume his resting place. In it you will find excerpts from his works and also many of the discourses that he gave to audiences of thousands of devoted listeners nearly nine hundred years ago in Baghdad. We will be adding to this site as time goes on, so please check back from time to time. [click picture to enlarge] About Shaikh 'Abd Al-Qadir Al-JilaniA brief outline of his life and explanation of his honorifics(may Allah be pleased with him) List of books from which excerpts of the Shaikh's works are presented by Shaikh 'Abd Al-Qadir Al-Jilani (May Allah be pleased with him) Qala'id al-Jawahir (Necklaces of Gems) - by Shaikh Muhammad ibn Yahya at-Tadifi A biography of the Shaikh, introduction and the background on his life (may Allah be pleased with him). You may also visit Al-Baz Publishing to see books and texts these excerpts are taken from. Map of the Perso-Islamic world - Land of Shaikh 'Abd al-Qadir al-Jilani(may Allah be pleased with him) Image Gallery Other Resources - Links   [click picture to enlarge]      
        863 days ago 0 comments From: QuranEdu Categories: Quran  Tags: allah rasool angel quran 
        speed-light.info —      Speed of Light The Quran (Koran, the book of Islam) defined: http://www.speed-light.info/ Speed of LightRelativistic Time DilationGravitational Time DilationPulsars, Black Holes, SingularityWormholes (معارج)Dark Energy, Redshifting, Expanding UniverseDark Matter, Gravitational Lensing, Multiverse Einstein's theory of relativity proves the Quran right. Simple: Iron, Ice in Comets, Honey Bees, Secrets of Pyramids, Earth, Seas, Tectonics, Cloud Seeding, Atmospheric Pressure, Brain Functions, Genetics, Signature   http://www.speed-light.info/
        870 days ago 0 comments From: QuranEdu Categories: Quran  Tags: quran.hadees hadith sunnath 
        banialawi.com — بسم الله الرحمن الرحيم الحمد لله الهادي إلى الصراط المستقيم والصلاة والسلام على من أرسله الله رحمة للعالمين سيدنا محمد وآله وصحبه ومن اهتدى بهديهم من التابعين     بسم الله الرحمن الرحيم كلّ امر ذى بال لم يبدأ ببسم الله فهو ابتر Any work that does not begin with Bismil’la is devoid of barakah SINCERITY1 so that one acts for God Most High,and avoid all forms of ostentation He has said: They were only commanded to serve God, sincere in their religion to Him, as men by nature upright (98:5) and Whosoever desires the harvest of Afterlife, We shall give him increase in the harvest and Whosoever desires the harvest ofthis world, We give him thereof, and of the Afterlife he has no share,(42:20).and Whoever desires the life of this world, and its ornaments, We shall repay them in it for their deeds, and they shall not be wronged therein. Those are the ones who shall have nothing in the Afterlife except the Fire, All that they do here is worthless and all their acts are without gain (11:15-16) and Let whoever hopes for the meeting with his Lord act righteously, and make anyone share in the worship due to his Lord (18:111) Muslim relates on the authority of Abu Hurayra (r) that the Prophet (s) said, “God – Great and Glorious is He! says: I am in less need of partners than anyone. Therfore when a man does anything for My sake, and for the sake of another as well, then I am quit of him, and he is empartnered to what he empartnered to Me’.” Bukhari and Muslim relate on the authority of Jundud (r) that the Prophet (s) said, “ Whoever acts to be heard and seen, God will cause his falsity to be heard and seen.” Al-Rabi’ ibn Khaytham said, “Every act which is not performed for the sake of God comes to nothing “ Sufyan said in connection with the verse “ Everything shall perish exept His Face (28:28) ” that it can be interpreted as meaning, “ Everthing that is not done for His sake shall perish.” 1 Excerpt from the book, “The seventy seven branches of Faith “by Imam al-Bayhaqi abridged by Imam al-Qazwini and translated by Abdal-Hakim Murad بسم الله الرحمن الرحيم In the name of Allah, Most Gracious, Most Merciful TRANSLATOR’ PREFACE Excerpt from the book WORSHIP (FROM AL-NASAIH AL-DINNYYAH by IMAM ABDULLAH IBN ALAWI AL-HADDAD), Translated by Sheikh Abdul Aziz Ahmed, published by Kitaba-Islamic Texts for the Blind, Glasgow UK WORSHIP IBADAH, WORSHIP, is the purpose of our existence. Allah says, ‘I have not created man or jinn except to worship Me[1]’.To worship Him means to recognise Him and then to submit to Him. The angel Jibril was sent to teach us that religion consists of three interconnected elements, iman (belief), islam (submitting to Him through worship) and ihsan (excellence in one’s relationship with Allah and creation). Iman is the process of recognising Him and being aware of Him. One articulates this through the declaration known as the shahadah, where one declares la ilaha illAllah wa Muhammadu rasulallah, there is no god but Allah and Muhammad is the Messenger of Allah. A sincere declaration of faith should lead to loving awe.This is called Taqwa. It is defined as, ‘fulfilling the commandments of Allah and avoiding His prohibitions both inwardly and outwardly while feeling adoration and reverence for Allah as well as awe, fear and dread.’ This had been dealt with in the first book in this series. The book of Worship deals with the second element of the religion and provides a more detailed explanation of obedience. The Prophet, upon him be peace, described the foundation of worship: ‘Islam has been built on five pillars: Bearing witness that there is no god but Allah and Muhammad is the Messenger of Allah, establishment of the ritual prayer, the giving of Zakat, fasting in Ramadan and performing of Pilgrimage.’[2] The word Salah, ritual prayer, is derived from the root ‘wa-sa-la’ which means to ‘to connect’. It is said that the ‘salah’ is the ‘sila’ (connection) between the servant and his Lord. Imam al-Haddad, echoing the Prophet’s word, describes it as ‘the pillar of the religion’.[3] He says it is ‘to the religion what the head is to the body’. Like all other forms of worship, it is more than a mere ritual. He says in the Discourse on Salah: The prayer has an outer form and an inner reality. The prayer is incomplete and imperfect without the establishment of both. The outer form includes the standing (al-qiyam), the recitation (alqira’ah), the bowing (al-ruku’), prostration (al-sajda) and the like.The inner realities include presence (al-khushu’) concentration of the heart (hudur al-qulb), complete sincerity, contemplation of the meanings of the recitation and the glorification (tasbih) and other elements from the inner dimensions of the prayer. Zakat is sometimes thought of as charity or alms or tax. The word has two meanings. Firstly, it means to grow and secondly, to purify. In a legal sense, it means to give from one’s specific possessions under specific circumstances. The specific possessions include gold and silver, money, livestock, trade goods, treasure and crops. The specific circumstances are mentioned briefly in this book and are detailed in the books of jurisprudence. The giving of Zakat ‘purifies’ one’s wealth and as a result, it ‘grows’ in blessing. However, the real purification and growth is in the inner being of the one who gives the Zakat. His lower self is purified of the love of this temporal world. The Quran uses the word Zakat in this context when He, the Exalted’ says: ‘By the soul and the proportion and order given to it, and its enlightenment as to wrong and its right. Truly he succeeds who purifies it.[4] Saum, is the Arabic word for fasting. It means to ‘to hold back’ or ‘restrain’. The holding back and restraining of the lower self is an ongoing process but is aided by the compulsory fast of Ramadan. Hajj or pilgrimage is the directing of one’s self towards Allah through physically moving towards and around His Sacred House in Makkah and performing the rites associated with the visit. These rites were established by the prophet Ibrahim (Abraham), and re-established by Muhammad, upon him be peace. In doing so, he completed Allah’s message concerning worship. It was during the pilgrimage that Allah said: ‘This day have I perfected your religion for you, completed My favour upon you and have chosen for you Islam as your religion.’[5] We ask Allah to make us of those who show gratitude for this favour through the establishment of true worship in all aspects. Amin. IMAM AL-HADDAD Abdullah bin Alawi al-Haddad was a descendent of the Prophet Muhammad, upon him be peace, whose forefathers settled in the Hadramaut valley of Southern Arabia. Those forefathers established a strong tradition of knowledge and calling people to God through their words, actions and writings. They stood for orthodox Islam of the people of the Quran and Sunnah with a strong emphasis on spiritual growth and good character. Their teachings were influenced by scholars such as al-Ghazali and Abu Talib al-Makki.[6] Imam al-Haddad was born to two of the most upright and saintly people of that time. His parents ‘Alawi bin Muhammad al-Haddad and Salma bint ‘Umar al-Munaffar were known for their spirituality as well as their knowledge of the legal system and tradition of Islam. The noble Salma gave birth to our Imam Abdullah on 5th Safar 1044H, 1st August 1634 CE. Aged three, Imam al-Haddad became ill and lost his sight. Although there were fears that becoming blind might hamper his spiritual and intellectual growth it seemed to have had the opposite effect. His teachers noted an increase in his eagerness and ability to memorise the Quran and other texts and an increase in his devotional worship. His childhood friend, Abdullah Bal-Faqih used to say, ‘although our performance of worship was together, Abdullah would always surpass us.’ Even as a young child he used to perform between a hundred and two hundred additional prayer cycles every morning. By the age of fifteen, he had studied under almost all the scholars of the area and was eagerly memorising major texts including the Shafi’ law manual al-Irshad. It is reported that he studied under 140 different scholars. After mastering the outer Islamic sciences, his interest was initially not on teaching but on retreat from the world. At seventeen years old, he took to long periods of seclusion in the mosque of al-Hajira in Tarim. For a while he refused pleas to teach, but eventually succumbed to the request of a sincere student from the Ba Fadl clan and a relative named Hasan al-Jifri. Once he began teaching, his thirst for knowledge increased once again and he dedicated himself to teaching, studying and calling people to God. He was kind and loving and cared a great deal for his community. He was particularly concerned about the poor, widows and orphans. On the rare occasions when he became annoyed with his own servant, he would give him a present to abate his own anger prompting his servant to remark, ‘I wish he would be annoyed with me more often.’ In 1079H, 1668 CE, the Imam performed the pilgrimage to Makkah and visited his noble grandfather, upon whom be peace, in Madina. He met many of the world’s leading scholars and returned intellectually and spiritually invigorated by the experience. After his return, he settled in al-Hawi on the outskirts of Tarim where he established a mosque and his new home. This became the centre of his teaching activities and calling to God. He wrote many books and guided people through direct spiritual training, teaching and litanies which are read today all over the world. He would go out to visit remote villages, teach people at home and write to the rulers and governors. It was because of his tremendous effort in calling to God that he earned the title ‘ Qutb al-da’wah wal-Irdhad’, the Pole of Calling and Guidance. He continued teaching and calling to God until his death on 7th Dhul Qa’da 1132, 12 August 1720 CE. May Allah be pleased with him and benefit us by him. [1] Al-Dhariyat 51:56 [2] Related by al-Bukhari in the Book of Faith (hadith no 8) and Muslim in the Book of Faith (hadith no 8) [3] The Imam’s statement reflects the hadith, ‘prayer is the pillar (imad) of the religion as related on the authority of ‘Aisha by al-Bayhaqi in his Branches of Faith. [4] Al-Shams 91: 7-9 [5] Al-Maida 5:3 [6] Abu Talib al-Makki was an ascetic scholar born in Iraq where he died in 386H/996 CE. His famous book was Qut al-Qulub, Provision of the Hearts, describes the spiritual dimension of worship. Imam Abu Hamid al-Ghazali gathered knowledge of the outer and inner sciences of Islam in his various books but most importantly in a collection entitled Ihya ‘Ulum al-Din, Revival of Islamic Sciences. He died near Tabiran in modern day Iran in 505H/1111CE.   new additions.. 1. Preface to Book of Al-Nasaih Al-Dinniyah by Imam Abdullah Ibn Alawi Al-Haddad (frontpage) 2. Ghibah (new link) · Home · Ba’Alawi o Introduction o Way of Bani 'Alawi o Defination Of Tariqa Al’wiyah o Spread of Islam from Hadhramaut o Al Tariqah Al Alawiyah o Video-Habib Dr Hisham Aljufri · Al Habib Abdul Qadir Al Saggaf o Biography o Supplication Ziarah maqam Rasullulah o Supplication After Prayer o Anecdotes o Lecture Causes of Happiness in Both Worlds o Photos o Eulogy o Sheikh Abdul Aziz on Al Habib Abdul Qadir o Video § Lecture at Oman § Trailer · Al Habib Ahmad Mashur Al Haddad o Biography o Salawat and Supplication o Anecdotes o Preface on Book of Assistance · Al Habib Abu Bakar 'Al Attas' o Biography o
        870 days ago 1 comments From: QuranEdu Categories: Islam  Tags: salat prayer islam 
        hazretieyupsultan.com —   Home Page | Contact|Turkish| Français بِسْــــــــــــــــــــــمِ اﷲِارَّحْمَنِ ارَّحِيم In the name of Allah, the Compassionate, the Merciful CONTENTS 1. Salat (Ritual Prayer In. Islam) قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds." [The Cattle (Al-Anàam), 62] الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَت قُلُوبُهُمْ وَالصَّابِرِينَ عَلَى مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونْ To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them. [The Pilgrimage (Al-Hajj), 35] 2. The Obligatory Acts (Fardh) Of Salat 3. The Requirements For The Performance Of Salat 4. The Pillars Of Salat 5. Ritual Ablution (Wudhu) 6. The Obligatory Acts Of Minor Ritual Ablution (Wudhu) 7. Acts Of Ablution (Wudhu) 8. Those Things That Nullify Wudhu (Minor Ritual Ablution) 9. Those Devotions (that are not allowed to be performed without ablution) 10. Major Ritual Ablution (Ghusl Or Bath) 11. Ritual Ablution With Clean Soil (Tayammum) 12. How To Perform The Obligatory Rakats Of The Prayer 13. The Actual Call To A Ritual Prayer (Iqamat) 14. The Dawn Prayer (Salat Al-Fajr) 15. Noon Prayer (Salat Az-Zuhr) 16. Late Afternoon Prayer (Salat Al-Asr) 17. Sunset Prayer (Salat Al-Maghrib) 18. Late Evening Prayer (Salat Al-'Isha) 19. Odd-Numbered Prayer (Salat Al-Witr) 20. The Performance Of Prayers In Jamaat (Congregation) 21. Friday Assembly Prayer (Salat Al-Jum'a) 22. Festival Prayer (Salat al-Eid) 23. Tarawih Prayer (Salat Al-Tarawih) 24. Funeral Prayer (Salat Al-Janazah) 25. Traveller's Ritual Prayer (Salat Us_Safar) 26. Missed Ritual Prayers (Salat Al-Qadha) 27. Those Acts That Nullify A Ritual Prayer 28. Acts Of Salat (Wajibs Salat) 29. How To Perform A Prostration For Forgetfulness (Sajdah Sahw) 30. Praises And Supplications (to be recited after ritual prayer) 31. Supplications Recited In Ritual Prayers 32. Surahs Frequently Recited In Salat 33. Ayat Al-Kursi 34. Aman Ar-Rasulu 35. Huw’Allah-ulladhi
        877 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: ruh al haq spirit truth prophet allah durood 
        imanfaith.wordpress.com — Spiritual Secrets of the Mawlid of the Prophet sallallahu alaihi wasallam Read here the Spiritual Secrets of the Mawlid of the Prophet Sayyid Muhammad Uthman al-Mirghani, the Khatim,and the Mirghani Family (may Allah be pleased with all of them).   Read The Light of Sight”. http://www.quranedu.com/socialnetwork/m/docs/view/The-Light-of-Sight http://www.quranedu.com/socialnetwork/m/store/view/The-Light-of-Sight     Spiritual Secrets of the Mawlid of the Prophet sallallahu alaihi wasallam PLEASE CLICK ON LINKS: Spiritual Secrets of the Mawlid of the Prophet- 1 http://www.quranedu.com/socialnetwork/blogs/entry/Spiritual-Secrets-of-the-Mawlid-of-the-Prophet-1 Spiritual Secrets of the Mawlid of the Prophet- 2 http://www.quranedu.com/socialnetwork/blogs/entry/Spiritual-Secrets-of-the-Mawlid-of-the-Prophet-2 Spiritual Secrets of the Mawlid of the Prophet- 3 http://www.quranedu.com/socialnetwork/blogs/entry/Spiritual-Secrets-of-the-Mawlid-of-the-Prophet-3 Eid Milaadun Nabi Mubarak http://www.quranedu.com/socialnetwork/blogs/entry/Eid-Milaadun-Nabi-Mubarak Rabi al Awwal http://www.quranedu.com/socialnetwork/blogs/entry/Rabi-al-Awwal Durood Noor http://www.quranedu.com/socialnetwork/blogs/entry/Durood-Noor In reality a crown, though its image is a sandal. http://www.quranedu.com/socialnetwork/blogs/entry/In-reality-a-crown-though-its-image-is-a-sandal Jo sar pe rakhne ko mil jaaye Naalayn Paak-e-Huzoor http://www.quranedu.com/socialnetwork/blogs/entry/Jo-sar-pe-rakhne-ko-mil-jaaye-Naalayn-Paak-e-Huzoor Durood e Taj – The Salutation of the Crown http://www.quranedu.com/socialnetwork/blogs/entry/Durood-e-Taj-The-Salutation-of-the-Crown Benefits of Salaatul Taj http://www.quranedu.com/socialnetwork/blogs/entry/Benefits-of-Salaatul-Taj Qasida by Habib Mashhur al Haddad (Rahmatullahi alayh) http://www.quranedu.com/socialnetwork/blogs/entry/Qasida-by-Habib-Mashhur-al-Haddad-Rahmatullahi-alayh Bear in our heart the scar of longing for Madinah http://www.quranedu.com/socialnetwork/blogs/entry/Bear-in-our-heart-the-scar-of-longing-for-Madinah Breeze of Rose Prophet Muhammad (P.B.U.H.) http://www.quranedu.com/socialnetwork/blogs/entry/Breeze-of-rose-Prophet-Muhammad-p-b-u-h O Abode of the best of the Messengers http://www.quranedu.com/socialnetwork/blogs/entry/O-Abode-of-the-best-of-the-Messengers Kunooz al- Asrar – “Treasures of Secrets” http://www.quranedu.com/socialnetwork/blogs/entry/Kunooz-al-Asrar-Treasures-of-Secrets   in quantity as great as the drops of rain “O Allah, bless our master Muhammad, the light of lights, the mystery of mysteries, the master of the righteous, the adornment of the best messengers, the noblest of whomever the night darkens and the day brightens, and in quantity as great the drops of rain which descend from the first of this world to its end, and in quantity as great as the plants and trees which grow from the first of this world to its end, with a blessing which is constant, lasting as long as the Kingdom of Allah, the One, the Victorious.” DALAIL UL KHAYRAT http://www.quranedu.com/socialnetwork/m/store/view/DALAIL-UL-KHAYRAT-ENGLISH       “And if you see your ego controlling you, And it comes to lead you into the Fire of Desires, Banish its desires by continuous blessing, There is nothing to compare with Dalail-i Hayrat Be steadfast in your reading of Dalail-i Hayrat. Read it to obtain your wishes, Lights appear and blaze thereby, O my brethren, it is never to be abandoned.”                        
        883 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: imam ghazali religious science spirituality quran arabic faith purity prayer allam 
        ghazali.org —       al-Ghazālī website The Revival of the Religious Sciences (Iḥyāʾ ʿulūm al-dīn) is widely regarded as the greatest work of Muslim spirituality, and is perhaps the most read work in the Muslim world, after the Qurʾān. The Revival of the Religious Sciences is divided into four parts, each containing ten chapters. Part one deals with knowledge and the requirements of faith—ritual purity, prayer, charity, fasting, pilgrimage, recitation of the Qurʾān, and so forth; part two concentrates on people and society—the manners related to eating, marriage, earning a living, and friendship; parts three and four are dedicated to the inner life of the soul and discuss first the vices that people must overcome in themselves and then the virtues that they must strive to achieve. Below are details of the contents of the books, translations (mainly into English) and a link to the original Arabic here for the first time on the internet.   Overview of the Iḥyāʾ by Ḥajī Khalifa (In Arabic) Iḥyāʾ ʿulūm al-dīn: In Arabic for the first time with takhrīj (ḥadīth verification) by Ḥāfiẓ al-ʿIrāqī (Word files). Books of the Iḥyāʾ in translation: First Quarter: Acts of worship (Rubʿ al-ʿibadāt) Book 1: Book of knowledge (Faris' text) English translation by N. A. Faris (PDF). English translation that was a PhD thesis at Hartford Seminary by W. McCall (1940). (See item # 30 for details) Turkish translation (PDF) 18 mb Book 2: Foundations of Belief. English translation by N. A. Faris (in HTML and PDF). Review of the Faris translation by Watt (in 1964).Also Turkish Translation (PDF) 8.76 mb Book 3: Mysteries of Purity. English translation by N. A. Faris (PDF). Also edited word file-nearly complete. - Turkish Translation (PDF) 4.76 megs Book 4: Mysteries of Worship. English translation by E. E. Caverley (also in PDF). Book 5: Mysteries of Zakat (Charity). (Word file)English Translation by N. A. Faris (also PDF) Book 6: Mysteries of Fasting. English translation by N. A. Faris (PDF) Book 7: Mysteries of Pilgrimage. English translation by I. Umar (AUC [Thesis 340]: 1975 M.A. dissertation) (html) (Author's complete) Proof reading by S. Sharafi courtesy of Nur! Thank you both, you guys are great! (PDF)Also another Arabic edition, M. A. ʿAlī:PDF Book 8: Etiquette of Qurʾānic Recitation. English translation by M. Abul Quasem (PDF) Book 9: On Invocations and Supplications. English translation by K. Nakamura (ITS description). Book 10: On the Arrangements of Litanies and Divisions of the Night Vigil. It has been translated and in currently in production. Second Quarter: Norms of Daily Life (Rubʿ al-ʿadat) Book 11: On the Manners Related to Eating. English translation by D. Johnson-Davies. (ITS description) Book 12: On the Etiquette of Marriage: Arabic original (Word file format only!) with ḥadīth verifications. English translation* by the late M. Farah. Also in PDF Another English translation The Proper Conduct of Marriage in Islām (Ādāb an-Nikāḥ) Book Tweleve of Iḥyāʾ ʿUlūm ad-Dīn by M. Holland:Al-BazPublishing (1998), 99p. Persian translation (from Kimiya-i-Saʿadat) (Persian PDF) French translation (from Algiers) (French PDF) German translation: Hans Bauer: Al-Ghazālī. Das Buch der Ehe. Kitab adabi n-nikah. Das 12. Buch der Iḥyaʾ ʿulum ad-din. Übersetzt und kommentiert von Hans Bauer (Kandern, Spohr, 2005). Book 13: On the Etiquette of Acquisition and Earning a Livelihood. Book 14: The Lawful and Prohibited (Complete English translation by Y. T. DeLorenzo, forthcoming from ITS) Book 15:  On the Duties of Brotherhood. Partial translation by M. Holland. (cover-image) (Arabic edition partial outtakes PDF) Book 16: On the Etiquette of Seclusion. Book 17: On the Etiquette of Travel (English translation forthcoming) Book 18: On Music and Singing. Translated by D. B. MacDonald in three parts (PDF) Part I + II + III, published as Music and Singing by IBT Books, Kuala Lumpur, 2009, 139pp. ISBN: 9789675062230. Book 19: On Enjoining Good and Forbidding Evil.Partial translation in Michael Cook's Commanding Right and Forbidding Wrong in Islamic Thought, Cambridge: Cambridge University Press, 2000, pp. 427-459. Book 20: Etiquette of Living and the Prophetic Mannerism: (E-text) rtf (rich text file- word) or (PDF) Third Quarter: The Ways to Perdition (Rubʾ al-muhlikat) Book 21: The Marvels of the Heart. Book 22: On Disciplining the Soul. English translation by T. J. Winter (ITS description). Book 23: On Breaking the Two Desires. English translation by T. J. Winter. (ITS description) English translation by C. Farah. (HTML E-text)  (PDF) Book 24: Defects of the Tongue Book 25: Condemnation of Rancor and Envy Book 26: Condemnation of the World Book 27: Condemnation of Miserliness and Condemnation of the Love of wealth. Book 28: Condemnation of Status and Ostentation. Translation of its Arabic Summary. Book 29: Condemnation of Pride and Conceit. Currently being translated (into English) by M. Rustom. Book 30: Condemnation of Self-Delusion. Complete English translation by W. J. Skellie (PhD thesis (PDF), Hartford Seminary—published edition (Fons Vitae March 2010).N.B. that Skellie translated the edition that was published by Zabidi in his commentary on the iḥyāʾ which has slight variations from the standard Cairo edition. These have been restored in the Fons Vitae edition. Partial translation in Freedom and Fulfillment by McCarthy (Boston: Twayne, 1980), pp. 363–382; Reprinted (Louisville, KY: Fons Vitae, n.d.), pp. 309–325; Also in Knowledge of God in Classical Sufism by John Renard (New York: Paulist Press, 2004), pp. 298–326. Also published as Wonders of the Heart (Malaysia: IBT, 2007), without the complete translator's introduction and notes; includes an index and publishers note. Fourth Quarter: The Ways to Salvation (Rubʿ al-munjiyat) Book 31: On Repentance. English Translation by M. S. Stern. (E-text) (PDF) Also available in (unedited word file) Part I is now available in html. German translation: Books 31–36: Richard Gramlich, Muhammad al-Gazzālīs Lehre von den Stufen zur Gottesliebe : die Bücher 31-36 seines Hauptwerkes. Eingel., übers. u. komment. von Richard Gramlich (Wiesbaden, Steiner, 1984). Book 32: On Patience and Thankfulness. English translation by H. T. Littlejohn. (ITS description). Book 33: On Fear and Hope. English translation by W. McKane (E-text) (PDF). Also in complete edited word file. Also reviewed by Wattin 1964. (pdf) Book 34: On Poverty and Abstinence. English translation by A. F. Shaker. (ITS description) Book 35: Faith in Divine Unity and Trust in Divine Providence. English translation by D. Burrell. (Published by Fons Vitae) German: Hans Wehr, Al-Gazzālī's Buch vom Gottvertrauen. Das 35. Buch des Ihyaʾ ʿulum ad-dīn. Übers. u. mit Einl. u. Anm. vers. v. Hans Wehr. Halle: Niemeyer, 1940. Book 36: On Love, Longing, Intimacy and Contentment. (English Translation forthcoming, E. Ormsby). For German see above #31. Book 37: On Intention, Sincerity, and Truth. Edited Arabic PDF. Edited Arabic MS word. English translation by A. F. Shaker (ITS description). German translation by Hans Bauer, Islamische Ethik. Nach den Orignalquellen übersetzt und erläutert. Heft 1: Über Intention, Reine Absicht und Wahrhaftigkeit. (das 37. Buch von Al-Ġazālī) (pdf ) Book 38: On Holding Vigil and Self-Examination. (English translation forthcoming) Book 39: On Meditation. Book 40: On the Remembrance of Death and the Afterlife. English translation by T. J. Winter (ITS description) Remembrance of Death and the Afterlife.(E-text) Sample of the book. (PDF) courtesy of thepublisher. SUMMARY: There are many summaries of the Iḥyāʾ, though only a handful are published; the others remain in manuscript form. For more information about the summaries of the Iḥyāʾ in Arabic, see this short article (Arabic html). Summary by Aḥmad al-Ghazālī (pdf) Lubab al-iḥyāʾ, published here as Mukhtaṣar Iḥyāʾ ʿulūm al-dīn. The publisher claims that it is by Abū Ḥāmid al-Ghazālī, though I believe this is incorrect (PDF) The Iḥyāʾ was summarized in a book entitled Minhaj al-qaṣidīn by Ibn al-Jawzī (d. 597 AH/1201 CE), which was further summarized inMukhtaṣar minhaj al-qaṣidin by Ibn Qudāma al-Maqdisī (d. 620 AH/1341 CE). (link Arabic HTML). This book has been widely distributed and reprinted several times, one of which by Dār al-Khayr, Damascus, 1998; with ḥadīth verification by M. W. Salman and A. A. H. Abulkhair (PDF) also other editions are available: ʿA. Ḥ. M. Darwish edition:PDF, S. ʿĀref edition: PDF, ʿA. Ḥ. ʿA. Ḥalabī edition: PDF, and ʿA. Q. al-ʾArnāouṭ edition: PDF, and Z. Shāwīsh edition: PDF) Tahẓib muʿaẓat al-muʾmineen, Jamal al-Dīn al-Qasimi, n.p. n.d. Note that he also did a sumarry of Qut al-Qulub (PDF), (PDF). The latest attempt at summarizing the Iḥyāʾ comes from Saliḥ Aḥmad al-Shami, al-Muhaẓab min iḥyaʾ ʿulum al-dīn, 2 vols. (Beirut: Dār al-Qalam, 1993). Sample translation (link) Also another edtion is available from Dār ibn al-Qayīm: PDF. While others are reworked summaries, such as Saʿid Ḥawwa's attempt: al-Mustakhlaṣ fī tazkiyat al-anfus (Cairo: Dar al-Salam, 1984). (PDF) Printed Edition: First printed edition: Būlaq, 1269/1853: al-Juzʾ al-awwal (- al-juzʾ al-rābiʻ) min Kitāb iḥyāʾ ʻulūm al-dīn / taʾlīf Abī Ḥāmid Muḥammad b. Muḥammad b. Muḥammad al-Ghazzālī. - [Cairo : s.n.], 1269 [1853] - 4 v. in 2 ; 33 cm. - See samplepdf First India printed edition by offset (ḥajrīya): Iḥyāʾ al-ʻulūm fī arabaʻ mujalladāt / li-hujat al-Islām Muḥammad al-Ghazzālī. [Lucknow] : Niwal Kishūr, 1863. - See samplepdf. bi Ihitimam Muḥammad  ʻAlī Mumtaz: 1280/1863;vol1andvol2in pdf facimile.Note that volume 2 is missing the last page. A facsimile of a standard edition. This is perhaps the best edition; it was published ʿIsa al-Babī al-Ḥalabī wa Awladahu and reprinted by Dār Iḥyāʾ al-Kutub al-ʿArabiyya with an introduction by Dr. Badawi Ṭabana in 1957; this was then known as the Ṭabana edition. Volume 1 (PDF) Volume 2 (PDF) Volume 3 (PDF) Volume 4 (PDF) Dār al-Shaʿab, Cairo 19?? edition in 16 parts in 4 volumes: (link) Volume 1 (parts 1- 4) (PDF) Volume 2 (parts 5 - 8) (PDF) - alternate Volume 2 (PDF) This is now available in complete PDF facimile atInternet Archive:cover-1-2-3-4-5-6-7-8-9-10-11-12-13-14-15-16. Modern printed edition with additionalḥadīthverification by A. Tamer in 5 volumes: Volume 2 (PDF) Volume 3 (PDF) Volume 4 (PDF) Volume 5 (PDF) Another printed edition in 4 volumes: Volume 1 (PDF) - alternate Volume 1 (PDF) Volume 2 (PDF) Volume 3 (PDF) Volume 4 (PDF) Another printed edition in 5(?) volumes: Volume 1 (PDF) Volume 3 (PDF) Another printed edition in 5 volumes: Iḥyāʾ ʻulūm al-dīn - taṣnīf al-Imām Abī Ḥāmid Muḥammad b. Muḥammad al-Ghazzālī. Wa-bi-dhaylihi kitāb al-Mughnī ʻan ḥaml al-asfār fī al-asfār fī takhrīj mā fī al-Iḥyāʾ min al-akhbār. Miṣr : al-Maktabah al-Tijārīyah al-Kubrá, [195-?] Volume 1 (PDF) Volume 2 (PDF) Volume 4 (PDF) Volume 5 (PDF)contains Taʻrīf al-aḥyāʾ bi-faḍāʾil al-Iḥyāʾ by al-ʻAydarūs, al-Imlāʾ ʻan ishkālāt al-Iḥyāʾ by al-Ghazzāli, and ʻAwārif al-maʻārif by al-Suhrawardī. COMMENTARY: one commentary (sharḥ) of al-Iḥyaʾ exists by Murtaḍā al-Zabīdī's [d. 1791] Itḥaf al-sada al-muttaqīn bi sharḥ iḥyāʾ ʿulum al-dīn. Cairo 1894 in 10 large volumes (Sample extract introduction PDF). This work is still in print in facsimiles of this edition as well as well as a newly re-typeset edition. Note that the link provided is for the complete 1894 edition. Defense: As many were critical of al-Ghazālī there were as many if not more who rallied to his defense: In his own defense, al-Ghazālī wrote: al-Imlāʾ fī ishkalat al-iḥyāʾ (Notes on issues of the Iḥyāʾ) printed as an appendix in some editions of the Iḥyāʾ (pdf) ʿAbd al-Qādir al-ʿAydrūs, Taʿarif al-aḥyāʾ bi faḍʾil al-iḥyāʾ (Introducing the living to the benefits of the Iḥyāʾ) printed as an appendix in some editions of the Iḥyāʾ (pdf). Note the pun in the title, which is, of course, intentional. al-Suyūṭī, Tashyad al-ʾarkan fī "laysa min al-imkan ʾabdaʿ min maʾ kān (Fortifying the foundations of [the statement] "the best of all possible worlds" ) printed as an appendix in some editions of the Iḥyāʾ (PDF). Note also this was part of a study done in Theodicy in Islamic Thought: The Dispute over Al-Ghazālī's "Best of All Possible Worlds" by Eric L. Ormsby (Princeton: Princeton University Press, 1984). Unknown author: Risala fi bayan faḍil iḥyāʾ ʿulum al-dīn (mss in al-Azhar number 1956 [majami 91] folios 76-86). Unknown author: Risala fi al-rad ʿala min ʿatraḍa ʿala al-ghazālī fi qawlihi ana al-musabibat ratabat ʿala al-ʾasbab (mss in Dar al-Kutub al-misriyya [majami 210]) Refutations: This work has generated some heated discussions mostly revolving around the traditions that al-Ghazālī included here but also about some of his statements. Ibn al-Jawzī (d. 597 AH) iʿlam al-aḥyaʾ bi aghlat al-iḥyāʾ (not printed and no known mss copies) al-Dhahabi mentioned that Abū al-Ḥasan b. Sukar wrote Iḥyāʾ mayit al-aḥya fi al-rad ʿala kitab al-iḥyāʾ (not printed and no known mss copies) Aḥmad b. Munir al-Iskandarī (d. 1284) wrote al-Ḍiyaʾal-mutalali fi taʿqub al-iḥyāʾ lil ghazālī as mentioned by Zabīdī (in commentary above) vol. 1. p .33, ln 10) (not printed and no known mss copies) A Shiʿa 'recension': under the title: al-Maḥajjah al-bayḍā' fī tahdhīb al-Iḥyāʾ by Muḥammad b. al-Murtaḍa al-madʿū bi-al-Mawla Muḥsin al-Kāshānī (d. 1681) (sample PDF) Fatawas (judicial decrees) by scholars and these are too many list or know but Ibn Taymiyya is known to have written one as well as al-Ṭarṭushi. Even in modern times there have been fatwās issued by Saudi ʿulamāʾ. A typical critique along those lines is by ʿA. R. Dimashqīya:PDF. Miscellaneous: List of Personalities mentioned in the Iḥyāʾ. Islamic Text Society: Al-Ghazālī Series (link) Translations from Fons Vitae. (website and navigate to Ghazali section) Turkish translation of the Iḥyāʾ. Urdu translation of the Iḥyāʾ (link) Sufi Review of Iḥyāʾ (link) Mawlana Fazil Karim's Summarized English translation from the Urdu translation. (Complete summary edition online) Manuscripts: A growing number of Arabic manuscripts are now available online. King Saud University manuscript collection. A link to one such ms copied in 12th cen AH by ʿA. A. Kanānī, a partial ms. More manuscripts are available here: link2, link3, link4, link5, link6, link7, link8, link9, and a summary here, Mukhtaṣar Iḥyāʾ ʿulūm al-dīn: link10. Princeton University Library, has a complete copy of the ihya but it is not available online yet!we can hope. Illuminated manuscript. (scanned from the Tunisian National Archives). Manuscripts from Turkey. List of Iḥyāʾ manuscripts from Badawi (Arabic word file with minor additions by M. Hozien in red), original entry in PDF            
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        nooremadinah.net —  Al-Quran-ul-Kareem(English Translation)Kanz-ul-Eeman Download the Whole Quran Translation in PDF Format (Required Adobe Acrobat Reader) An English Translation from"KANZ-UL-EEMAN" The Urdu Translation by"AalaHazrat Imam Ahmed Raza Khan"English Text Translation by"Professor Shah Farid-ul-Haque" Select the Surah from the List and Click English Translation Button Arabic Script of Surah Number 1 : Al-Fâtihah Arabic Script of Surah Number 2 : Al-Baqarah Arabic Script of Surah Number 3 : Al-`Imrân Arabic Script of Surah Number 4 : An-Nisâ` Arabic Script of Surah Number 5 : Al-Mâ`idah Arabic Script of Surah Number 6 : Al-An`âm Arabic Script of Surah Number 7 : Al-A`râf Arabic Script of Surah Number 8 : Al-Anfâl Arabic Script of Surah Number 9 : At-Taubah Arabic Script of Surah Number 10 : Yûnus Arabic Script of Surah Number 11 : Hûd Arabic Script of Surah Number 12 : Yûsuf Arabic Script of Surah Number 13 : Ar-Ra`d Arabic Script of Surah Number 14 : Ibrahîm Arabic Script of Surah Number 15 : Al-Hijr Arabic Script of Surah Number 16 : An-Nahl Arabic Script of Surah Number 17 : Al-Isrâ` or Bani Israil Arabic Script of Surah Number 18 : Al-Kahf Arabic Script of Surah Number 19 : Maryam Arabic Script of Surah Number 20 : Tâ­Hâ Arabic Script of Surah Number 21 : Al-Anbiyâ` Arabic Script of Surah Number 22 : Al-Hajj Arabic Script of Surah Number 23 : Al-Mu`minûn Arabic Script of Surah Number 24 : An-Nûr Arabic Script of Surah Number 25 : Al-Furqân Arabic Script of Surah Number 26 : Ash-Shu`arâ` Arabic Script of Surah Number 27 : An-Naml Arabic Script of Surah Number 28 : Al-Qasas Arabic Script of Surah Number 29 : Al-`Ankabût Arabic Script of Surah Number 30 : Ar­Rûm Arabic Script of Surah Number 31 : Luqmân Arabic Script of Surah Number 32 : As­Sajdah Arabic Script of Surah Number 33 : Al­Ahzâb Arabic Script of Surah Number 34 : Saba` Arabic Script of Surah Number 35 : Fâtir or Al­Malâ`ikah Arabic Script of Surah Number 36 : Yâ­Sîn Arabic Script of Surah Number 37 : Saffat` Arabic Script of Surah Number 38 : Sâd. Arabic Script of Surah Number 39 : Az-Zumar Arabic Script of Surah Number 40 : Ghâfir or Moamin Arabic Script of Surah Number 41 : Fussilat or Ha Mim Sajdah Arabic Script of Surah Number 42 : Ash-Shûra Arabic Script of Surah Number 43 : Az-Zukhruf Arabic Script of Surah Number 44 : Ad-Dukhân Arabic Script of Surah Number 45 : Al-Jâthiya Arabic Script of Surah Number 46 : Al-Ahqâf Arabic Script of Surah Number 47 : Muhammad or Al-Qitâl Arabic Script of Surah Number 48 : Al-Fath Arabic Script of Surah Number 49 : Al-Hujurât Arabic Script of Surah Number 50 : QâfPage Arabic Script of Surah Number 51 : Az-Zâriyât Arabic Script of Surah Number 52 : At-Tûr Arabic Script of Surah Number 53 : An-Najm Arabic Script of Surah Number 54 : Al-Qamar Arabic Script of Surah Number 55 : Ar-Rahmân Arabic Script of Surah Number 56 : Al-Wâqi`ah Arabic Script of Surah Number 57 : Al-Hadîd Arabic Script of Surah Number 58 : Al-Mujâdilah Arabic Script of Surah Number 59 : Al-Hashr Arabic Script of Surah Number 60 : Al-Mumtahinah Arabic Script of Surah Number 61 : As-Saff Arabic Script of Surah Number 62 : Al-Jumu`ah Arabic Script of Surah Number 63 : Al-Munafiqûn Arabic Script of Surah Number 64 : At-Taghâbun Arabic Script of Surah Number 65 : At-Talâq Arabic Script of Surah Number 66 : At-Tahrîm Arabic Script of Surah Number 67 : Al-Mulk Arabic Script of Surah Number 68 : Al-Qalam Arabic Script of Surah Number 69 : Al-Hâqqah Arabic Script of Surah Number 70 : Al-Ma`ârij Arabic Script of Surah Number 71 : Nûh Arabic Script of Surah Number 72 : Al-Jinn Arabic Script of Surah Number 73 : Al-Muzzammil Arabic Script of Surah Number 74 : Al-Muddaththir Arabic Script of Surah Number 75 : Al-Qiyâmah Arabic Script of Surah Number 76 : Al-Insân or Ad-Dahr Arabic Script of Surah Number 77 : Al-Mursalât Arabic Script of Surah Number 78 : An-Naba` Arabic Script of Surah Number 79 : An-Nazi`ât Arabic Script of Surah Number 80 : `Abasa Arabic Script of Surah Number 81 : At-Takwîr Arabic Script of Surah Number 82 : Al-Infitâr Arabic Script of Surah Number 83 : Al-Mutaffifîn or Al-Tatfif Arabic Script of Surah Number 84 : Al-Inshiqâq Arabic Script of Surah Number 85 : Al-Burûj Arabic Script of Surah Number 86 : At-Târiq Arabic Script of Surah Number 87 : Al-A`lâ Arabic Script of Surah Number 88 : Al-Ghâshiyah Arabic Script of Surah Number 89 : Al-Fajr Arabic Script of Surah Number 90 : Al-Balad Arabic Script of Surah Number 91 : Ash-Shams Arabic Script of Surah Number 92 : Al-Lail Arabic Script of Surah Number 93 : Ad-Duha Arabic Script of Surah Number 94 : Ash-Sharh Arabic Script of Surah Number 95 : At-Tin Arabic Script of Surah Number 96 : Al-`Alaq Arabic Script of Surah Number 97 : Al-Qadr Arabic Script of Surah Number 98 : Al-Baiyinah Arabic Script of Surah Number 99 : Az-Zalzalah Arabic Script of Surah Number 100 : Al-`Adiyât Arabic Script of Surah Number 101 : Al-Qâri`ah Arabic Script of Surah Number 102 : At-Takâthur Arabic Script of Surah Number 103 : Al-`Asr Arabic Script of Surah Number 104 : Al-Humazah Arabic Script of Surah Number 105 : Al-Fîl Arabic Script of Surah Number 106 : Quraish Arabic Script of Surah Number 107 : Al-Mâ`ûn Arabic Script of Surah Number 108 : Al-Kauthar Arabic Script of Surah Number 109 : Al-Kâfirûn Arabic Script of Surah Number 110 : An-Nasr Arabic Script of Surah Number 111 : Al-Masad or Al-Lahab Arabic Script of Surah Number 112 : Al-Ikhlâs or At-Tauhîd Arabic Script of Surah Number 113 : Al-Falaq Arabic Script of Surah Number 114 : An-Nâs Browse English Translation Surah Index Page About This Translation This English version of the Holy Quran is the translation of Kanz-ul-Eeman the Urdu version of Imam Ahl-e-Sunnat Maulana Shah Ahmed Raza Khan of Brielly.This is an accepted fact that the revealed Arabic words of the Holy Quran cannot be actually transformed in any other language of the world. Literal translation of Arabic Quran conveying the same meaning is not aonly difficult but is impossible.Therefore the translation of Arabic Quran in any other language is usually an explanatory translation. Imam Ahl-e-Sunnat Shah Ahmed Raza Khan's Urdu translation knowd as Kanz-ul-Eeman is an explanatory translation. This explanatory translation of Urdu was completed in the beginning of 20th Century i.e. 1910.It is the most famous and accepted urdu translation of muslims belonging to the school of jurisprudence and the institution of the people of tradition and of the congregation in Indo-Pak sub-continent.Imam Ahmed Raza Khan, a great jurist and a learned scholar of Islam was born in 1858 at Brielly (India) an died in 1921. He is considered to be the most learned and authentic authority on Quran, Sunnah and jurisprudence by majority muslims of this sub-continent. He was a great writer and wrote about one thousand (1,000) small and big books relating to various aspects of Islam. He devoted his entire life to the propagation of real faith and traditions of the Holy Prophet (Salallaho Alaihi W'alihi Wasallam). His main theme of the life was extreme and devoted love of ALLAH and his last Messenger Muhammad (Salallaho Alaihi W'alihi Wasallam). He could bear any thing except utterances against Islam, ALLAH and His Messengers. He was a traditionist and a true follower of the jurisprudence of Imam-e-Azam Abu Hanifi (Radi ALLAH Unho). He was a great mystic too and was a staunch lover of Sheikh Abdul Qadir Jilani (Radi ALLAH Unho) of Baghdad.Imam Ahmed Raza Khan's religious works have no parallel in his time. His ability, far-sightedness and depth of thought have been recognized by the Ulmas and Muftis of all the four scholars of jurisprudence not only of this sub-continent but of Harmain Sharifain and other Muslim world. He was awarded certificates of recognition by these men of Islamic learning when he visited Harmain Sharifain for performing Hajj (Pilgrimage) in the begining of 20th Centrue.Though he has written numerously, but his two most famous works the translation of Holy Quran in Urdu and Fatawa-e-Razavia in twelve huge volumes have proved his superiority, deep thinking, ability and extreme love of ALLAH Almighty and the Prophet Mohammad (Salallaho Alaihi W'alihi Wasallam) over entire group of Ulmas of his time. Imam Ahl-e-Sunnat Shah Ahmed Raza Khan filled a new spirit and enthusiasm for Islam in the hearts of muslims. He revived love and affection of the last prophet and his teachings. Seeing his works for the revival of Islam, he deserves to be called a revivalist of 20th Century. Browse English Translation Surah Index Page
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        hasrat.com —         HASRAT ACADEMY PUBLICATIONS Read the Complete Tafseer e Siddiqui Read Ratab-e-Siddiqui online now   ABDULLAH the detailed biography is now available for $ 35 including shipping. Please contact for details Click Here. Books for Sale Click here to be notified of any new additions to our site! This web site is devoted to the works of the late Professor, Mohammed Abdul Qadeer Siddiqui, Hasrat. His works are Islamic books in Arabic, English and Urdu and Persian languages. Some of the books have been scanned and put online. All these books are available to order.   These books deal with Islam at all levels, from the basics to topics such as Islamic Theosophy etc. Please note that each book online is there in its entirety. Please do not hesitate to contact me if you have any problems accessing the pages. Please go to this page for sending the problem/comment to me. Images: A colour picture of the late professor.   ALL THE MATERIAL ON THIS WEBSITE IS COPYRIGHT OF HASRAT ACADEMY PUBLICATIONS. Do Not copy and put it on your websites. BOOKS ON SALE List of books available for order NEW BOOKS FOR SALE ABDULLAH COMPLETE BOOKS ONLINE Ratab - e - Siddiqui   contact the webmaster: Abdullah Siddiqui           Tafseer-e-Siddiqui Please Click On links  For More Information.       http://www.correctislamicfaith.com/hzabdulqadeersiddiqui.htm        
        982 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: sayings of hazrat ali hadith wazaif 
        silsila-e-rehmani.webs.com —     BISMILLAH HIR REHMANIR RAHIM "ALA INNA AULIYA ALLAHE LA KHAWFOON  ALEIHEEM WALA HOOM YA ZANOON." AL HAMDU LILAHI RABBIL AALIMIN ASSALAATU WASSALAAMU ALAIKA YA RASOOLUHU NABI-UL-KARIM WA AALA AALIHI WA ASHAABEHI WA BAARIK WASSALIM. Imam Abu Hanifa(radiAllahu anhu) said, "Fiqh is to know that which is for and against oneself ."The Sayings of Sayyiduna Imam Ali (alaih salam)Hazrat Ali (alaih salam) was an embodiment of knowledge and wisdom. Some of the sayings of Ali that breathe wisdom and have attained the dimensions of aphorisms are on record. Some of these are quoted hereunder:1) Fear God and you will have no cause to fear any one. 2) Resignation to the Will of God is the cure of the disease of the heart. 3) The word of God is the medicine of the heart. 4) Lead such a life, that, when you die, the people may mourn you, and while you are alive they long for your company. 5) The days of life pass away like clouds, so do good while you are alive. 6) Of all the follies the greatest is to love the world. 7) Opportunity is swift of flight but slow to return. 8) Pride, cowardice, and miserliness are bad for me but good for women. 9) The most happy is he to whom God has given a good wife. 10) He who knows himself knows God. 11) Do not soil your conscience for anything but heaven 12) The disease of the heart is worse than the disease of the body. 13) To fight against one's desires is the greatest of all fights. 14) The strongest amongst you is he who subdues his self. 15) Wealth and greed are the roots of all evils. 16) Riches without faith are the greatest poverty. 17) A man's worth depends upon the nobility of his aspirations. 18) Knowledge enlivens the soul. 19) The learned lives, although he dies. 20) The sum total of excellence is knowledge. 21) To respect the learned is to respect God. 22) Generosity hides shortcomings. 23) The wealth of a miser is as useless as a pebble. 24) Desire is one's most inveterate enemy. 25) Those who walk on the surface of the earth shall one day be interred in it. 26) Every breath of man brings him nearer to death. 27) People are asleep as long as they are alive, they are awakened when they die. 28)Patience is the fruit of faith. 29) Virtue never dies. 30) A man's glory from his virtue is greater than the glory of his pedigree. 31) No shelter is safer than piety. 32) A man's behavior is the index of his mind. 33) Courtesy costs nothing but buys everything. 34) Clemency graces power. 35) Jealousy devours virtue as fire devours fuel 36) He that lends a listening ear to reproach is one of those that deserve reproach. 37) Forgiveness is she crown of greatness. 38) Carnal appetites are nets spread by the devil. 39) Every arrow does not hit the mark, nor every prayer granted. 40) Ostentatiousness spoils prayers. 41) Fear none but your sins. 42) He who praises you murders you. 43) A man who praises himself displays his deficiency of intellect. 44) Honor your parents and your sons will honor you. 45) A man is hid under his tongue. 46) The tongue of a wise man lies behind his heart. 47) The tongue pierces deeper than the spear. 48) He who purifies his heart from doubt is a believer. 49) The opinion of a wise man is an oracle. 50) To seek counsel is to go to the fountain of guidance. 51) Association with a fool is tyrannical to the soul. 52) God hastens the fall of tyrants. 53) Tyranny leads to moral cowardice. 54) A tyrant's success is his moral defeat. 55) It is better to die than to beg. 56) When a man begs he loses his faith. 57) Hajj is the Jihad of every believer in faith. 58) A wise enemy is better than a foolish friend. 59) Silence is the best reply to a fool. 60) The best speech is one that is short and reasonable. 61) Speech is like a medicine, a small dose of which cures but an excess of which kills. 62) He that has no courage has no religion. 63) His grief is long whose hope is short. 64) The right of freedom of speech consists in speaking the truth. 65) Repentance washes away sins. 66) Folly is an incurable disease. 67) To assist the wrong is to oppress the right. 68) Sinning is a disease, repentance is its medicine, and abstinence from it a sure cure. 69) Sorrow makes a man old before his time. 70) Pride impedes progress and mars greatness. 71) To forgive is the crown of greatness. 72) He who understands humanity seeks solitude. 73) Right is the best argument. 74) Misrepresentation spoils narration. 75) As a man's wisdom increases, so his desire to speak decreases. 76) He who seeks to do justice with men, let him desire for them what he desires for himself. 77) The greatest sin is the sin that the sinner considers to be ordinary. 78) Contentment is the asset which is never exhausted. 79) Governments are a trial for men. 80) He who fights against the truth, the truth will defeat him. 81) Finding fault in others is one's greatest fault. 82) Haste is a species of madness. 83) Greed is perpetual enslavement. 84) He who does not know his own worth is doomed to destruction. 85) The best investment is one with which duties are performed. 86) Anger is a fire kindled, he who restrains anger extinguishes the fire; he who gives vent to it is the first to be consumed by such fire. 87) Jihad is the highway of prosperity. 88) None is more solitary than a miser. 89) Knowledge is the ornament of the rich, and the riches of the poor. 90) Knowledge is the sum total of excellence. 91) He who teaches you a letter binds you with a fetter of gratitude. 92) As long as we do not hope, we do not fret. 93) He who indulges in jokes and loose fall, loses a part of his wisdom. 94) Truth is bitter, but its result is sweet; falsehood appears to be sweet but it is poisonous in its effect. 95) Miserliness is the root of many evils. 96) Knowledge and practice are twins, and both go together. There is no knowledge without practice, and no practice without knowledge. 97) He who dissembles plays with his honor. 98) When God wants to humiliate a person He deprives him of knowledge. 99) When your power increases, decrease your desires accordingly. 100) He who listens to a backbiter loses a friend. 101) It is no justice to decide a case on mere conjecture. 102) He who does not know his own worth is deemed to ignominy. 103) He who practices thrift would never be in want. 104) He who does not know should not be ashamed to learn. 105) Patience is to faith, what head is to the body. When patience goes, faith goes, when head goes, the body goes. 106) The grace of God is the best guide. 107) A good disposition is the best companion. 108) Wisdom is the best friend. 109) Good breeding is the best inheritance. 110) There is nothing more hateful than pride. 111) Be among men like bee among birds. 112) Mix with the people with your tongue, but be separate from them in your deeds. 113) Be generous but do not be a spendthrift. 114) Do not run after the world, let the world run after you. 115) A wise man is he who does not despair of the bounty and mercy of God. 116) He who is aware of his own faults is oblivious of the faults of others. 117) What the eye sees the heart preserves. 118) The vision of the eye is limited; the vision of the heart transcends all barriers of time and space. 119) Do not be misled by appearances for these are apt to be deceptive. 120) Do not have too many irons in the fire; concentrate on one thing at a time. 121) What you do not like for your self, do not like it for others.122) Contentment is the treasure which is never exhausted. 123) The advice of old men is dearer than the bravery of young men. 124) That knowledge is superficial which is merely on the tongue. That knowledge is real which demonstrates itself in your practice. 125) Waste of time is one's greatest loss. 126)He who knows to keep his secret knows the way to success. 127) Foresight is the way to safety. 128) No relationship is stronger than the relationship that exists between man and God. 129) Enlighten the heart with prayers. 130) Strengthen your heart with faith. 131) Suppress all lust with piety. 132) Do not sell the Hereafter for the world. 133) Do not speak in a state of ignorance. 134) Refrain from unnecessary talk. 135) Do not tread the path from which you can apprehend the danger of running astray. 136) In the affairs of God, do not be afraid of the accusations of the evil mongers. 137) In all that you do seek the protection of God. 138) Do not covet what is undesirable. 139) If you seek the truth neither stray from the right path, nor be assailed by doubts. 140) Do not become a slave of your desires. 141) That wealth is no wealth which brings dishonor. 142) Whatever harm accrues of silence can be remedied but whatever harm is done because of speech cannot be remedied. 143) It is better to restrain your desires than to stretch your hand before others. 144) A little that is earned because of honest labor is better than a larger amount gained through dishonest means. 145) Guard well your secret. 146) He who seeks more than what is necessary indulges in error. 147) To oppress the weak is the worst tyranny. 148) Do not bank on false hopes for that is the capital of the dead. 149) A wise man takes a lesson even from a minor lapse. 150) Overpower desires and suspicions by patience and faith. 151) He who does not take the middle course strays. 152) A stranger is he who has no friends. 153) When hopes are frustrated despair becomes the way of life. 154)He who trusts the world, the world betrays him.   IMPORTANT ZIKR & WAZAIF: Khatam-E-Mashaik : 1) Khatam Sharif Hazrat Khwaja Mohammed Baqi Billah Owaisi (Rehmatullaih Alaih) The Pir Sahab Of Hazrat Mujaddid Alif Sani (Rehmatullaih Alaih): “Ya Baqi Antal Baaqi”  Read This 200 Times After Namaz-E- Magrib With   Awwal  Aakhir Durrod Sharif 11 Times. 2) Khatam Sharif Hazrat Mujaddid Alif Sani (Rehmatullaih Alaih) : Read 100 Times Durood Sharif And 500 Times “ La Haula Wala Kuwata” Add ” Alihul Azeem” After A Gap Of 50 Times.3) Khatam Sharif Hazrat Masoom Eishan Sahab (Rehmatullaih Alaih) : “La Ilaha Ila Anta Subhanaka Ini Kunto Minaz  Zwalimin” Read This 500 Times With Awal Akir Durood Sharif 25 Times After  Namaz-E-Zohar.4) Khatam Sharif Hazrat Khwaja Mohammed Zuber Sahab (Rehmatullaih Alaih) : “Allah Hu Mag Fir Li Mominina Wal Mominate  Ya Hayo Ya Kayyum”  Read This 500 Times With Awwal Akhir Durood Sharif 25  Times After Namaz-E- Fajar.5) Khatam Sharif Hazrat Khwaja Mohammed Afaq Sahab (Rehmatullaih Alih) Pir Sahab Of Hazrat Maulana Shah Fazl-E-Rehma Sahab  (Rehmatullaih Alaih) :“La-Ilaha-Il-Laal-Lahu-Mohammadur Rasulullahe (Sal-Lal- Tala-Alihi-Wasalm) Read This Kalma As Many Times As U Can Or     Read Atleast For 620 Times With Awal Akhir Durood Sharif 11 Times..6) Hazrat Maulana Shah Fazl-E-Rehman Sahab (Rehmatullaih Alaih) : "Allah Huma Sale Ala Sayedina Mohammediun Wa Aala Itratehi Bi Adade Kule Malum Mil Laka"Hazrat Maulana Shah Fazl-E-Rehma Sahab (Rehmatullaih Alaih) Said That What Ever He Got Is Due To TheBarkat Of This Above Durood Sharif.7) Hazrat Maulana Ahmed Miyan(Rehmatullaih Alaih) Son Of Hazrat Maulana Shah Fazl-E-Rehma Sahab (Rehmatullaih Alaih): “Awwal Akhir Durood Sharif 11 Times “ La Ilaha Ill Lal Laho Wahdahu Laa Sharika Lahu Lahulmulko Walahul Hamdo Yuhyi Wayumito Wahu Wa Hayul Layumuto Beyadehil Khair Wahua Ala Kule Shyan-In-Kadir.” Read This 20 Times And After This Read Suraih Ikhlaas(Kulwala Sharif) 200 Times.8) Hazrat Maulana Shah Rehmatullaih Miyan Sahab(Reh) Elder Son Of Hazrat Maulana Ahmed Miyan Sahab (Rehmatullaih Alaih) :“ Waftah Lana Fa In Naka Khairul Fatehin” Read This 200 Times And “ Salamun Kawlam Mir Rabir Raheem” Read This 100 Times With        Awwal Akhir Durood Sharif 11 Times. You Can Also Read “ Salamun Kawlam Mir Rabir Raheem” When Ever U Have Doubt About Any People That They Can Harm U By Black Magic By Giving Any Thing To Eat So Read This Wazaif 3 Times Before Eating Any Thing Given To U By Doubtfull People Inshallah U Will Be Saved By The Barkat Of This Waziyaf.9) Hazrat Maulana Shah Neimatullaih Miyan Sahab (Reh) Younger Son Of Hazrat Maulana Ahmed Miyan Sahab (Reh) :“ Bismillah Hir Rehman Nir Raheem” Read This 787 Times With Awwal Akhir Durrod Sharif 11 Times. These Are The Few Khatam Sharif Which I Have Added Plz Read This And Pray For What Ever U Need Inshallah If It Is Good For U Then It Will Be Given To U By Allah  Due To The Barkat Of These Wazaif.Namaz-E- Hajat:Hazrat Maulna Shah Fazl-E-Rehma (Rehmatullaih Alih) Said That Hazrat Ins (Radi Allah Anhu ) Had Said That On The Night Of Monday (Pir Ke Raat) One Should Read 4 Rakat Of Nafal Namaz In Such A Way That In The 1st Rakat After Alhamdo Sharif He Should  Read Kul Wala Sharif(Surah Ikhlas) 10 Times In The Second Rakat He Should Read Surah Ikhlas 20 Times In 3rd Rakat Surah Ikhlas For 30 Times And In The 4th Rakat 40 Times.After Salam Read Astagfar 70 Times , Any Durood Sharif 70 Times, Allah Hu Magfirli 75 Times.What Ever Jayaz He Want Will Be Given To Him By Allah. Hazrat Maulana Shah Ahmed Miyan Sahab (Rehmatullaih Alih) Has Said That Who Ever Read This Namaz On Saturday During Chast Around 8am Will Be Granted What Ever Jayaz He Wants And Will Be With The Siddiqui Shaheedon On The Day Of Qayamat.Kaffara-Namaz-E-Kaza:Hazrat Maulana Shah Ahmed Miyan (Rehmatullaih Alih) Has Said That Hazrat Sher-E-Khuda Maula Ali Muskil Khusha (Radi Allah Anhu ) Has Said That Who Ever On The Day Of 2 Shamba Monday (Pir Ke Din) Read 50 Rakat Of Nafal Namaz Divide It In Such A Manner That He Offer 2 Rakats Nafal Namaz Till 5o Rakats Are Complete. In Ever Rakat After Surah Fatiha(Al Hamdo Sharif) Read Surah Ikhlas 1 Time (Kul Wal Lah Sharif) After This Read 100 Times Astagfar Do This In Every Rakat . After The Namaz Is Over Pray For Forgiveness If The Kaza Of Namaz Is More Than 100 Years It Will Be Forgiven By The Grace Of Allah.   Istikhara: "Istikhara" means to seek goodness from Allah (Exalted is He), meaning when one intends to do an important task they do istikhara before the task. The one who does the istikhara is as if they request Allah Almighty that, O the Knower of Unseen (Exalted is He) guide me if this task is better for me or not? Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah) has said : start istekhara with reading  awaal akhir(before and after) durood sharif 7 times then read sureah fateha 7 times with "Bismillaah hir rehman nir rahim" in the start of sureah fateha, then read " Ya alemo ilamni Ya khabiro akhbirni"  25 times and go to sleep without talking to any one u will get ur answer with in 3-5 days do every day till u get ur answer.If u see green or white light means it is a go head but if u see red or black colour means that dont go for that thing.   FORGIVNESS FOR SIN: Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah alaih) has said that it is written by Hazrat Mohammed Murashi(rehmatullah alaih) that who ever read "subhan lal laahe wabe hamdehi subhan lal laheil azeem" 100 times with awwal akhir durood sharif  5 times will be forgiven even if he has commited sin upto the level of sea. Later Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah alaih) added that he had recived this following wazaif from Hazrat Baba Farid Shakarganj(rehmatullah alaih) who ever after fajar read 4th kalma 100 times with awwal akhir darood sharif 7 times Allah will make him Prosperous (ghani karega). Hazrat Maulana Fazl-E-Rehman Gujmuradabadi(rehmatullah alaih) also said that it is written by Hazrat Ins (RadiAllaho anhu) who ever read "Kul Wala Sharif" surah Ikhlas200 times with full heart Allah forgives his sin of 50 years, Our holy prophet(sal-lal-laho-tala-alaihi-wasalm) has said that reading "Lahula Wala Kuwata illa Billa Hil Aliul Azeem" helps in getting rid of 99 problems and (tangdasti) poverty, the smallest problem for which u will get relife is any kind of sorrow, pain & grief. Hazrat Khwaja Baktiyar Kakhi(rehmatullah alahi) has said that who ever read "Lahula Wala Kuwata illa Billa Hil Aliul Azeem" 100 times in the morning and evening, Allah will make him Prosperous(ghani) and he will recive gaibi imdad (help from unkown resources).   KHAZANA-E-MAGFIRAT: After Every Namaz read "Ayatal Kursi" 1 time, 4th Kalma 10 times, and "Astagfirullah 10 times. The word 'Astaghfirullah' is understood and realized in a significant manner by seekers of Truth. Litreally it means "I seek forgiveness from God" or "I ask God's forgivness". People of submission to God recite this term as its instructed in the Holy Book."And seek the forgiveness of God. Certainly, God is Ever Oft-Forgiving, Most Merciful.'' (The Quran 4:106)Although the outward meaning is seeking forgiveness, but the inward meaning is much much powerful than it can be perceived initially. In The Meaning of Astaghfirullah and Using it to Get Closer to Allah, Ibrahim Hakim says:“The root word of astaghfirullah is ‘ghafara,’ which carries the same meaning of the Arabic root ‘satara,’ meaning: ‘to cover over.’ Therefore, the meaning of the phrase Astaghfirullah is: “I seek the covering of God’s Attributes.””the phrase can be understood in its inner meaning to be about God’s mercy cleaning us inwardly in the same way that ablutions (daily baptism performed by muslims) are used to cleanse us outwardly. it is not only asking forgiveness, but to be conscious of the potential to cover our imperfection by God's perfect attributes. asking forgivenss is only the passive part of it, but to strive to do away with our imperfection with God's perfect and pure attributes is the active part of Astaghfirullah.Prophet Muhammad, the pinnacle of conscious human-being used to repeat this word many times everyday to realign his consciousness. Although being a person of great enlightenment who was free from error, it was this active part which he intended.Al-Agharr Al-Muzani said: The Messenger of God said, "Sometimes I perceive a veil over my heart, and I supplicate God for forgiveness a hundred times in a day.'' (narrated in Muslim collection of tradition)The Quran also hints on this: "Indeed those who are in awe of God (taqwa), when a passing insinuation (taif) from Maya (illusion, false, shaytan) veils them, they bring to remembrance (tadhakkaru), and behold, they see clearly" (The Quran 7:201)."And declare the freedom of your Lord from imperfection beginning with His praise, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.'' (The Quran 110:3)Astaghfirullah is a very dear mantra for the sufis, the seekers of path. many remembrace circle of God begins or ends with this powerful word.Reference: Gurdjieff Dominican Group / Seeking forgiveness"Your attaining to (proximity with) God really means attaining to direct knowledge of Him. Otherwise, far exalted is He above being united with anything or anything being united with Him!" -Imam Ibn 'Ata'Illah, from the Hikam
        982 days ago 0 comments From: QuranEdu Categories: Hadith  Tags: hadith hadees quran 
        silsila-e-rehmani.webs.com — HADEES SHARIF: Bismillahir Rahmanir Raheem Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu ta'ala 'alayhi wa Sallam   1) Hazrat Jabir (radi Allahu anhu) said, “O Prophet of Allah (sall Allaho alaihi wasallam)! My parents be sacrificed upon you, Who is that whom Almighty Allah created before anything? The beloved Prophet Muhammad (sall Allaho alaihi wasallam) stated, "O Jaabir (radi Allahu anhu)! Verily, before the creation of anything else, Almighty Allah created the Noor of your Nabi (sall Allaho alaihi wasallam)from His Noor." (Zirkaani) Sayyiduna Jabir bin Abdullah Ansari (radi Allahu anhu) reports: I asked: "O Prophet of Allah (sallal laahu alaihi wasallam), What did the Almighty Allah first create?" The Prophet (sallal laahu alaihi wasallam) replied:"Allah first created my Noor (Light) of His Noor. This Noor travelled about according to the Will of Allah. At that time, there was no Heaven, Hell, Lawh (Divine Tablet), Pen, Earth, Skies, Sun, Moon, Jinn or Human Beings. When He decided to create, He divided that Noor into four parts. From one part He created the Pen, from the second, the Lawh and from the third, he made the Arsh (Throne)."He divided the fourth part into a further four parts. From one, He created those Angels who carry the Arsh, from the second, the Kursi (Divine Chair) and from the third, He created the Angels."He again divided the remaining parts into a further four parts. From one, He created the skies. The second was used in creating the planets. From the third, Heaven and Earth were created."Once again, He divided the fourth part into a further four parts. From one part He created the power with which the believers see. From the second, He created in the hearts of the Believers the Noor of Marifat. From the third, He created in the tongues of the Believers, Noor, so that they can read the Kalima of Tauheed". (Dalaa'il-un-Nubuwwat, Imam Baihaqi) Hadrat Ghouz al- Azam, Sheikh Abdul Qadir Jilani Radi Allahu anhu in his book( Sirrul-asraar feemaa Yahtaaju illahil Abrrar ) has said:" Now that since Allah Subhanahu wa Ta'ala first created the soul of Muhammad Salla Allahu ta'ala 'alayhi wa Sallam from the Light of His beauty as He said: "I created Muhammad Salla Allahu ta'ala 'alayhi wa Sallamfrom the light of My face" and as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said; " The first thing Allah Subhanahu wa Ta'alaCcreated is my Soul and the first thing Allah Subhanahu wa Ta'ala Created is this pen and the first thing Allah Subhanahu wa Ta'alaCreated is the intellect." What is meant by all this, is, it is one and the same thing, and that is the [i]'Haqeeqa Muhammadiyya'[/i]. However, it ws named a Light because it is completely Purified from darkness, as Allah Subhanahu wa Ta'ala said;"There has come to you from Allah Subhanahu wa Ta'ala a Light and a manifest book ."It was also named intellect because it is the cause for the transmission of knowledge, and the pen it its medium in the world of letters. The Muhammad Salla Allahu ta'ala 'alayhi wa Sallam soul (ar-Rooh al- Muhammadiyya) is therefore the quintessence of all created things and the first of them and their origin, as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said;" I am from Allah Subhanahu wa Ta'ala and the belivers are from me, and Allah Subhanahu wa Ta'ala created all souls from me in the spritual world, and He did so in the best form. It is the name of totality of mankind in that primmordial world, and after its creation by four thousand years, AllahSubhanahu wa Ta'ala Created the Throne from the Light of Muhammad Salla Allahu ta'ala 'alayhi wa Sallamhimself and from it the rest of Creation.   2) It is on the authority of Hazrat Abu Moosa Ash’ari (radi Allahu anhu) that the beloved Prophet (sall Allaho alaihi wasallam) said, “I am Muhammad and Ahmed and I am the one who came after all the Prophets (Khaatimun Nabiyeen) and I am the one who will give Hashr to the creation (in other words all will be present before the Prophet (sall Allaho alaihi wasallam) on Maidaan-e-Hashr) and I am the Prophet of Mercy.” (Musnad Imam Ahmed – Muslim)   3) The blessed blood of the beloved Prophet (sallal laahu alaihi wasallam) is Paak (pure). During the Battle of Uhud, the beloved Prophet (sallal laahu alaihi wasallam) was wounded. Sayyiduna Malik bin Sunaan (radi Allahu anhu), the father of Sayyiduna Abu Saeed Khudri (radi Allahu anhu), began to suck out the blood from the wound of the beloved Prophet (sallal laahu alaihi wasallam) and it began to look white. The Sahaba asked him to spit it out. He refused to do so and said, "I swear by Allah that I will never spit this blood out of my mouth." He then drank the blessed blood of the Beloved Prophet (sallal laahu alaihi wasallam). The Beloved Prophet (sallal laahu alaihi wasallam) said, "Whichever one of you wishes to see a Jannati man, you should look at him (Hadrat Malik bin Sunaan)". (Shifa Shareef; Madarijun Nabuiwat)   4) The blessed perspiration of Sayyiduna Muhammad Mustapha (sallal laahu alaihi wasallam) possessed a sweet smelling fragrance. Sayyiduna Umme Salim (radi Allahu anha), the mother of Sayyiduna Anas (radi Allahu anhu), said that the beloved Prophet (sallal laahu alaihi wasallam) used to go to the house of Sayyiduna Umme Salim (radi Allahu anha) to make Qailula (rest after lunch). Sayyiduna Umme Salim (radi Allahu anha) used to lay for him a bedspread made from skin. He used to lie on that skin and he perspired very much. Sayyiduna Umme Salim (radi Allahu anha) used to collect the blessed perspiration of the beloved Prophet (sallal laahu alaihi wasallam) and mix it in perfume. The Prophet (sallal laahu alaihi wasallam) asked, "O Umme Salim! What is this?" She said, "Ya Rasoolallah (sallal laahu alaihi wasallam)! It is your blessed perspiration. I mix it in my perfume because your blessed perspiration is the best perfume amongst all perfumes." (Mishkaat Shareef; Bukhari Shareef)   5) The beloved Prophet (sallal laahu alaihi wasallam) said: "I will intercede for my Ummah until my Creator summons me, 'O Muhammad Salla Allahu ta'ala 'alayhi wa Sallam! Have you been pleased?' I will say, 'O my Creator! I am pleased?". (Durr Manthur; Roohul Bayaan)   6) It is reported by Sayyiduna Abdullah bin Umar (radi Allahu anhuma) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said:"Indeed this entire world is in front of me so that I can observe everything in it. I can see everything in this world and everything that will take place till the Day of Qiyamah. I see the entire world as I see the palm of my hand". (Mawahib-e-Ladunnia)   7) On the Day of Qiyamah, all the people will congregate and they will say among themselves, "We wish we could find some one to intercede for us in the Court of Allah Ta'ala so that He may give us comfort at this point." They will go to Sayyiduna Adam (alaihis salaam) and ask him to intercede for them. He will tell them to go to Sayyiduna Nooh (alaihis salaam) as he is the first Nabi that Allah Ta'ala sent towards the people on earth.Sayyiduna Nooh (alaihis salaam) will tell them to go to Sayyiduna Ibrahim (alaihis salaam) as he is the Friend of Allah Ta'ala. He in turn will tell them to go to Sayyiduna Moosa (alaihis salaam) as he is a special servant of Allah Ta'ala. He will say to them to go to Sayyiduna 'Isa (alaihis salaam) as he is the special servant and Rasool of Allah Ta'ala, and His Kalma and His Rooh.The people will then present themselves before Hadrat 'Isa (alaihis salaam) who will say, "This is not my job. Go into the court of Sayyiduna Muhammad (sallal laahu alaihi wasallam) who is a unique servant of Almighty Allah Ta'ala and it is through him that Almighty Allah has forgiven those before and after him." Then SARWAR-E-KONAIN (sallal laahu alaihi wasallam) said, "They will come to me. I will ask for permission in the Court of Almighty Allah and permission will be granted. When I see Almighty Allah, I will make Sajdah and Almighty Allah will say, 'O Muhammad (sallal laahu alaihi wasallam)! Lift up your head, ask, request and it will be given, and intercession will be accepted'." (Bukhari Shareef; Ibn Majah)   8) SARWAR-E-KONAIN MUHAMMAD MUSTAFA MUJTABA(sallal laahu alaihi wasallam) said, "I am the one who distributes and Almighty Allah is the One who gives." (Bukhari; Umdatul Qari)   9) Hazrat Ubaada bin Saamit (radi Allahu anhu) reports that he heard the Prophet (sall Allaho alaihi wasallam) saying, “That person who testifies that there is none worthy of worship except One Allah and Hazrat Muhammad (sall Allaho alaihi wasallam) is the Chosen Prophet of Allah, Almighty Allah declares the fire of hell haraam upon him.” (Muslim-Mishkaat)   10) Hazrat Abu Musa (radi Allahu anhu) narrated that the Prophet (sall Allaho alaihi wasallam) said, "A time will come upon the people when a person will wander about with gold as Zakaat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarceness of men and great number of women.” (Bukhari)   11) Sayyiduna Ali (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, "For that person who reads a hundred Durood Shareefs on Jummah, then on the Day of Qiyamah, he will be accompanied by a Noor, whose intensity is so brilliant if it had to be distributed among the creation, it would serve all". (Dalaa'ilul Khayraat)   12) The Prophet (sall Allaho alaihi wasallam) said, "One who hears my remembrance and does not send Durood upon me is the greatest miser." (Mishkaat)    13) Sayyiduna Ali Hameed Saaidi (radi Allahu anhu) has reported that the Messenger of Allah (sallal laahu alaihi wasallam) said: "If any of you enters the Mosque, send Salaams to me, followed by this Du'a: 'O Allah! Open your Door of Blessing for me". (Abu Dawud, Ibne Majah, Baihaqi) This Hadith proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is present in every Mosque of this world and according to Islam, the entire earth is a Mosque for the Muslims, as reported by Sayyiduna Jabir bin Abdullah (radi Allahu anhu) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "The entire earth has been made a Mosque for me". (Bukhari Shareef) Thus, the Prophet (sallal laahu alaihi wasallam) is present everywhere on earth!   15) Sayyiduna Abi bin Ka'ab (radi Allahu anhu) reports that the GLORIOUS Prophet (sallal laahu alaihi wasallam) said: "On the Day of Qiyamah, I will be the Leader and Khatib of all the Ambiya (alaihums salaam) and I will be the master of their intercession. I do not say this out of arrogance." (Mishkaat Shareef; Ash'atul Lam'aat)   16) Hazrat Abdullah bin Umar (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Allah will not look on the Day of Judgment at him who drags his robe (behind him) out of pride." Abu Bakr said "One side of my robe slacks down unless I get very cautious about it." Allah's Apostle said, "But you do not do that with a pride." (Bukhari)   17) Hazrat Jaabir (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That person who has these three things in him will be granted a place under the shade of Allah’s Arsh (Throne) on the day on which there will be no shade except this. He, who makes wudhu even when it is difficult, goes by foot to the Musjid even in the dark and feeds the hungry. (Mishkaat)   18) "Those who are not kind and merciful on the mankind, then Allah is not kind and merciful to them as well.” (Sahih Bukhari & Muslim)   19) Hazrat Ali-e-Murtuza (radi Allahu anhu) states, "When the Beloved of Allah (sall Allaho alaihi wasallam)used to speak then Noor could be seen emerging from between his blessed teeth."(Mawahib)    20) Hazrat Ibn Abbas (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "If a worldly person is given two jungles full of wealth, then he will still desire a third jungle of wealth and the stomach of such a (greedy) man will only be filled with the sand of the grave and nothing else." (Muslim)   21) Hazrat Anas bin Maalik (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That Namaaz which is performed in its appointed time, and the wudhu for it is completely correct and in the Namaaz there is humility and sincerity, and the Qiyaam (standing) and the Ruku and Sujood is done properly, then the Namaaz of that person comes out white and shining and says, ‘May Allah protect you like you have protected me and for those who read Namaaz in the incorrect time and who do not make proper wudhu and who not read with humility and who do not performt the Ruku and Sujood correctly, then his Namaaz comes out black and dark and says, ‘May Allah destroy you, like you have destroyed me’ Then when it reaches there where Allah Wills, it is wrapped up, just like how old clothes are wrapped and it is then thrown onto the face of that Namaazi.” (Tibrani)   22) Hazrat Bahr ibn Hakeem (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Anger destroys ones Imaan like aloe destroys honey." (Bahihaqi)   23) Hadrat Uthman bin Haniff (radi Allahu anhu) says that a blind man came to the court of the Beloved Prophet (sallal laahu alaihi wasallam) and said, "O Messenger of Allah! Pray for me that I may regain my sight." The Prophet (sallal laahu alaihi wasallam) said, "Go and perform ablution and read two Raka'ats of Nafil Salaah and read this Du'a: 'O Allah! Verily I ask of You and towards You I use the mediation of Nabi-e-Rahmat, Muhammad Mustapha (sallal laahu alaihi wasallam). O Muhammad! Verily I turn through your Wasila to Your Creator for my needs so that my needs may be fulfilled. O Allah, accept the intercession of Muhammad (sallal laahu alaihi wasallam) for me". (Ibn Maja; Shifa Shareef)    24) Hazrat Anas (radi Allahu anhu) states, "The day on which Huzoor (sall Allaho alaihi wasallam) arrived in Madinatul Munawwara every thing in Madinatul Munawwara became bright and radiant through his Noor." (Tirmizi Shareef)    25) Hazrat Abu Hurairah (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, "If any one of you improves (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is." (Bukhari)   26) Food is a graciousness of Allah so do not waste it. Nothing should be left in the plate to be thrown off. (Muslim)   27) Hadrat Abu Huraira Radi Allahu anhu said: the beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam was asked to curse the infidels. He said,"I have not been sent to curse people but as a mercy to all mankind." (Muslim)   28) The Prophet (sallallahu alaiyhi wassallam) said, “Whoever is pleased that Allah answers his prayers during hardships and difficulties, let him make much supplication in times of ease.”(Hasan, at-Tirmidhi)   29) Hadrat Ibn Abbas and Hadrat Jabir (Radi Allahu Ta'ala anhum) have narrated that "The first reward given to the believer in his grave is that all who attended his funeral are granted forgiveness and the believer is informed of it". (Baihaqi)   30) Hadrat Abu Hurayrah (Radi Allahu Ta'ala anhu) narrates that the Most Beloved Prophet (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said "That a Muslim has six claims over the Muslims, one of which is to accompany his funeral". (Muslim)   31) Hadrat Ali  'Sher-e-Khuda' (Radi Allahu Ta'ala anhu) has narrated that the Most Beloved Prophet of Allah, Hadrat Muhammad Mustafa (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said that whosoever buries a dead body, shrouds, perfumes, helps in lifting at the funeral, offers funeral prayers and at the same time refrains from mentioning his shortcomings to anyone, becomes so purified from sins, it was as if he is born presently. (Ibn Majah)   32) The best sadqa is that a muslim man learns knowlege [of the Deen] and then teaches it to his Muslim brothers. (Ibn-e-Majah)   33) Hazrat Abu Saeed Khudri (radi Allahu anhu) heard the Prophet (sallal laahu alaihi wasallam) saying, When a servant accepts Islam and his Islam is good, then Allah shall forgive all his sins which he committed before accepting Islam, and reckoning will commence after this. For every good deed, he will be rewarded ten folds up to seventy folds and for every bad deed, he will have one sin. It can also be so, that Allah may pardon him.(Bukhari Shareef)   34) Hazrat Maalik bin Anas (radi Allahu anhu) reportes that the Holy Prophet (sall Allaho alaihi wasallam) said, “I have left behind for you two such things, to which if you hold firmly, you shall never go astray. One is the Book of Allah (Quran) and the other the Sunnats of your Prophet (sall Allaho alaihi wasallam) (i.e. Hadith). (Mishkaat)    35) The Holy Prophet (sallal laahu alaihi wasallam) collected all his companions in this place and delivered a brief sermon. After praising and Glorifying the Lord he(sallal laahu alaihi wasallam) said " 0 People I am a mortal. Possibly, Allah's angel may come and I have to accept (his message i.e. death). I leave behind you two weighty things. First of them is the Book of Allah(Quran Shareef) in which is guidance and light. Hold the Book of Allah firmly. Second is my Ahlul Bait, I remind you of Allah through my Ahlul Bait."He repeated the last statement thrice This is a tradition from Sahih Muslim in the chapter of Manaqeb Hazrat Ali (alaih salaam), Nisaai, Musnad-e- Ahmad Ibn Hanbal, Tirmidhi, Tabarani, Haakim-e-Neshapouri etc. have some more sentences too in which the glorification of Hazrat Ali (alaih salaam) are quite evident. In these traditions one sentence is quite common and that is :- "Man Kunto Maula Fahaza Ali Maula" meaning " Of  whomsoever I am his Master, Ali is His Master. 0 Allah, help him who helps Ali and be his enemy who is Ali's enemy". Clear explanation in the traditions are not found as to what was the necessity for these statements. In Sahih-e-Bukhari, it is mentioned that Hazrat Ali (alaih salaam) was sent to Yemen during this time and on his return, participated in the Haj journey. There, in Yemen, he did something on his own authority which was not liked by some of his co-travellers One of them on returning, complained to the Holy Prophet about Ali's (alaih salaam) action. The Holy Prophet replied that Ali (alaih salaam) had the right to do more than this. It's not surprising that to dispel such doubts, the Holy Prophet (sallal laahu alaihi wasallam) uttered these statements.(Seeratun Nabi, Vol. 1)   36) Hazrat Abu Hurairah (radi Allahu anhu) reports that the Holy Prophet (sallal laahu alaihi wasallam) said, "The example of myself and the Nabis before me, is like the example of a person who built a house. He built the house very beautifully, but he left out a brick in one corner of the building. People walk around the house and are astonished why the one brick has not been put in." The Prophet (sallal laahu alaihi wasallam) said, "I am that brick (example) and I am the Final Nabi (Khatimun Nabiyyeen)."(Bukhari Shareef)   37) "The reward of deeds depends on intentions..." (Bukhari & Muslim)   38) Prophet sallallaahu `alayhi wa sallam said: "Recite the Qur'aan. For on the Day of Resurrection, it shall come as an intercessor for its companion." (Muslim)   39) On the authority of Zayd ibn Arqam( radhiallaahu anhu) that the Messenger of Allaah sallallahu alaihi wa sallam used to say, "O Allaah, I seek refuge in you from knowledge which does not benefit, from a heart which does not feel humble, from a soul that does not feel contended and from an invocation that is not answered." (Muslim)   40) The beloved sahabi of Huzoor Pur Noor (sallal laahu alaihi wasallam) Hadrat Anas (radi Allahu Anhu states,"The day on which Huzoor (sallal laahu alaihi wasallam) arrived in Madinatul Munawwara then through his noor every thing in Madinatul Munawwara became bright." (Ref : Tirmizi Shareef pg 202 vol 2 - Mishkaatul masabih pg 547 - Ibn Majah Shareef pg 119 - Tabqaate ibn Sa'ad pg 221 vol 1 - Muwahibul ladaniyah pg 68 vol 1 - Anwaarul Muhammadiyah pg 38 - Zirkaani Shareef, Seerate Halbia pg 234 vol 2 - Jawahirul Bihar pg 60 - Khasaisul Kubra pg 471 vol 1 - Madarijun Nabuiwat pg 81 vol 2 - Mustadrik pg 12 vol 3 - Talkheesul Mustadrik pg 12 vol 3)   41) The Messenger(sallallaahu 'alaihi wa sallam) said, "Indeed the cure for ignorance is to ask." [Reported by Ahmed, Abu Daawood and Ibn Maajah. (Hasan)]   42) The Holy Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: "Affliction caused by the tongue is worse than (that caused by) the strike of the blade of a sword."   43) Hadhrat Ibn Mas'ood (Allah be pleased with him) narrates that Muhammad(sallallaahu 'alaihi wa sallam) said: "Unite Hajj and Umrah (during Hajj period). Both (acts of Ibaadat) eliminate poverty and sins in a similar way in which the impurities of gold, silver and iron are eliminated. The reward of Hajj which was performed correctly is nothing other that Jannat." (Mishkaat)   44) Hazrat Abu Hurairah (radi Allahu anhu) reported that the Holy Prophet (sallal laahu alaihi wasallam) said, "Almighty Allah has not created any sickness for which he has not sent down the cure (medicine)." (Bukhari Shareef)   45) Love for the Prophet(sallallaahu 'alaihi wa sallam) should be more than one’s love for himself, his children, family and worldly possessions. The Prophet said, what translated means: "None of you will reach belief till I become dearer to him than his children, parents and all humans." (Al-Bukhari & Muslim)   46) I shall be his intercessor on the day of Qiyaamah, for him, who comes to me with the sole intention of making my ziyaarat alone and nothing else has brought him here.(Daar)   47) “O people, you must be calm, for rush and hurrying is not righteousness.” (Al Bukhari )   48) Imam Bukhari (rahmatullah alaihi) narrates that the Holy Prophet(sallallaahu 'alaihi wa sallam) said that ALLAH says,"My servant comes nearer to me by nafl worships upto this that I begin to love him and when I love him I become his ear by which he listens and I become his eyes by which he sees. (Saheehul Bukhari)   49) Hazrat Saeed Bin Museeb Radi Allahu anhu says that when the Yazidi forces plundered Madinah after the tragedy in Karbala, azan or Salaah did not take place in Masjid Nabwi for three days. He was near the Qabr-e-Anwar of holy prophet(sal-lal-laho-tala-alaihi-wasalm) for three days and had no idea when it was prayer time except for the fact that he heard the Azan come from the Qabr-e-Anwar.(Mishkat Sharif)    50) Imam Muslim in his Saheeh and other scholars in their books narrate that the Holy Prophet (sallal laahu alaihi wasallam) says,"When ALLAH Almighty loves a person so he calls Jabrail alaihis salam and says that O Jabrail I love my so and so servant you also love him.Hence Jabrail alaihis salam also loves him.Then Jabrail alaihis salam announces in the skies that ALLAH loves his so and so servant you also love him than all of the dwellers of skies love him.Then he is made beloved among the dwellers of the earth".   51) The Prophet Muhammad (sallal laahu alaihi wasallam) has declared:Fear Allah regarding women. Verily, you have married them with the trust of Allah, they have rights over you in respect of their food, clothing and lodging. (Bukhari)   52) Hazrat Ibn Umar (radi Allahu anhu) states, "Rasoolullah (sallal laahu alaihi wasallam) told me, "Say Bismillah, Eat with your right hand and eat of that which is before you." (Bukhari)   53) The Prophet (sall Allaho alaihi wasallam) said, "One who recites Durood upon me fifty times daily will be blessed with this blessing, that I will make musafaha (shake hands) with him on the day of Qiyaamat.(Al Qaulul Badi’)   54) Hazrat Sahl ibn Sa`ad (radi Allahu anhu) narrates: The Beloved Rasool (sall Allaho alaihi wasallam) came out and met Abu Talha. The latter rose and went to him saying: "My father and mother be sacrificed for you, O Rasoolullah (sall Allaho alaihi wasallam)! I see joy and delight in your expression?" The Prophet (sall Allaho alaihi wasallam) said: "Yes, for Jibraeel (alaihis salaam) has just come to me saying: O Muhammad (sall Allaho alaihi wasallam) , whoever among your Community invokes blessings upon you once, Allah records for Him ten meritorious deeds, erases from his register ten evil deeds, and raises him ten degrees because of it." (Al-Sakhawi)   55) It is on the authority of Hazrat Amr bin Shuaib (radi Allahu anhu), who narrated from his father who narrated from his father that the Prophet (sall Allaho alaihi wasallam) is reported to have said, "Eat, drink, give sadqa and dress up, as long as there is no wasting and pride in what you do." (Ibn Majah)   56) Nabi Muhammad (sallal laahu alaihi wasallam) said, "When you meet a Haji, then first convey upon him your salaams and after doing so, make musafaha and Muaanaqa with him and request of him to make dua for your forgiveness before he enters your home, for he has been forgiven." (Muatta Imam Ahmad)   57) Narrated 'Anas (Razi Allah ho Anho) : The fact which stops me from narrating a great number of Ahadith to you is that the prophet (Sal Allah ho Alaihi Wasallam) said, "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat inn Hell-fire." (Sahih Al-Bukhari, Hadith No. 108, Vol. 1)   58) Hadrat Ali (Radi Allahu ta'ala anhu) narrates ''once Rasulullah (Salla Allahu ta'ala alayhi wa Sallam) and I journeyed from Makkah, and every tree and stone that we passed said aloud, ''Assalaamu alaika Ya Rasulullah! (Blessings and salutations upon you, O Beloved Prophet)" (Tirmidhi Sharif )
        bit.ly — Bismillahir Rahmanir Raheem Assalamu Alaikum wa Rahmatullahi wa Barkatuh!   Allah Subhanuhu wa Ta`ala says (interpretation of the meaning): “And when My slaves ask you(O Muhammad Sallallahu Alaihi Wasallam)concerning Me, then (answer them),I am indeed near (to them by My Knowledge).I respond to the invocations of the supplicantwhen he calls on Me(without any mediator or intercessor).So let them obey Me and believe in Me,so that they may be led aright.” (The Noble Qur’an: Surah #2, Ayah #186) We would like to sharesome invocations from the Noble Qur’an.Since these invocations are mentioned in Qur’anand are taught to us byAllah Subhanuhu wa Ta`ala Himselfthey are the best and perfect invocations   Transliteration   “Rabbi zidni `ilma.”( The Noble Qur’an: Surah-20 ~ Ayah-114 )   Interpretation of meaning in Urdu “Aye mere Rabb!Mere ilm mein izaafah farmaaiye.” ( The Noble Qur’an: Surah-18 ~ Ayah-10 )   Interpretation of meaning in English “O my Lord!Increase me in knowledge.” ( The Noble Qur’an: Surah-20 ~ Ayah-114 ) (Aameen)   Mufti Ismail Ibn Musa Menk of Zimbabwe. LESSONS FROM THE STORIES OF THE PROPHETS in Noble Qur'an   Stories of the Prophets     PLEASE CLICK ON LINK FOR MORE INFORMATION: http://bit.ly/ts7Bgx  
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